No, what I'm doing is describing the approach you've taken in a way that doesn't let you off the hook for its implications.You're recalling how you've interpreted my words, that's not the same as the words themselves. You have for years chosen to interpret what I'm saying as bigotry, rejecting any suggestion otherwise, and are circularly using previous assumptions to rationalize your new ones.
For instance: I said you're invalidating my lived experience. And you'd undoubtedly call that a poor interpretation. But let's look at what you've actually done: you're currently telling me that my own characteristics are a result of my choices. I'm telling you, from my own lived experience, that's not the case. You're choosing to weigh your own speculation about me more highly than my own testimony.
So, yeah, you're invalidating my lived experience. You can gripe about that 'interpretation' if you like. From where I'm sitting, it's a perfectly apt description of the approach you've taken. Ditto the other shit.
Yet that was the sole explanation you offered for why people might be gay in overwhelmingly repressive societies. You considered that single, speculated explanation enough to handwave the fact that people are still gay when there is no expedience and overwhelming threat to them.How many times must I say that people are not a monolith. You cannot ascribe huge swaths of people with a singular motivation, as though all of their thoughts are the same. Other people are not you.