Agent_Z said:
So you're okay with these guys interfering in police investigations, contaminating evidence, assaulting and torturing people and generally taking the law into their own hands as long as they somehow avoid killing people?
Pretty sure I'm not okay with any of that stuff, butthen again if there is proof they prevented a larger problem without breaking at least basic understandings of human rights (like, say, torture) ... then it's
reasonable. I'm not saying it's good. Just like I don't think it's
good when police shoot a fugitive ... but it can be
reasonable based on empirically understandable dimensions of the transgression... it's just that the criterion of it being within reasonable expression should be incredibly high.
I wiull note that the primary danger of vigilantism in my eyes isn't simply someone taking the law into their own hands. We often do that ourselves ... like when I co-ran a bar, my security would often escort someone out
before any real damages were done. Pre-empting a worse situation from happening, even if there is shaky evidence it might of happened or not.
But let's say the situation where a vigilante justifies their actions not in terms ofthe information and options presented at the time, but rather in terms of; "Sure I beat up two guys, but I also saved 5 guys last weekend so it's fine."
Note, the key problem with power is always,
always, the transgression of acceptability in the moment.
Even in utilitarianism, it's not about the tally at the end of the day ... it's about the situations that can be cleanly listed as disparate, and the individual actions as made to be humanly capable of being upstanding at
every decision made. It is reasonable that a long winding series of misfortunate events might lead to someone driven to their wits end, becoming a symbol of otherwise unreasonable force and violence ...
It's not reasonable if the individual instances of that otherwise unreasonable force are unrelated to eachother. Because you're not testing the same thing.
Bad things happen in war. Friendly fire, collateral damage, misinformation leading to
otherwise unreasonable force. When it becomes a moral consideration is when these instances are unrelated to the otherwise harrowing conditions of their emergence ... due to negligence, malice, or wilful depravity.
Not merely a tally of; "Well the world's better with me than without" ... which is no real measure of morality, only a measure of how fortunate the world is that it doesn't have someone like you placed into more greyer situations more often.