erttheking said:
Also, I asked you to share the supposed ordering that Kyriarchy has. You failed to do so. Why am I not surprised.
Or, you ignored, or failed to understand, how I outlined the civil rights movements' (proto-)kyriarchal structure and organizational strategies. The civil rights movement recognized that with the existence of Jim Crow in the South, and inequity in property in the North, race was the primary position of privilege and directed its efforts towards policy results to fix that. Having achieved its policy goals for the most part and realizing income and wealth inequity was the next step towards racial justice, but also acknowledging classism was a shared struggle regardless of race, the movement revised its position to acknowledge class as the primary position of privilege and begun directing its efforts towards policy results to fix
that. Then civil rights leaders started getting plugged, and that was the end of that for the time being.
Because you don't like my answer, or don't understand it, doesn't mean I failed to provide one. That's on you.
Complaining about for-profit activism is all fine and dandy, but you act like it's the only form of protest available.
Most prevalent form of protest with an hegemonic grip on activism in sum, and being inherently capitalist it is by definition anti-competitive, so indeed I feel quite justified in arguing it's monopolistic. Thank you very much.
Oh, people made killings? Cite your sources kindly.
I need to cite Sarsour, Mallory, et. al. have leveraged their position as founders and organizers of Women's March to work the paid lecture circuit? Or that Women's March merch has been a hot sales item for two years? Or, that celebrities such as Lauper, MILCK, and Springsteen have enjoyed renewed (or new) success in the wake of their support for Women's March?
Also, hate to break it to you, a protest that causes instant change, right now? Those are extremely rare.
Ah, the "we changed the conversation!" canard. No sale. Like "right side of history", this is a self-comforting mantra of failure designed to preclude introspection and the potential realization that maybe someone fucked up. Activists either incorporate and organize to direct action, or they fail, and the overwhelming preference of the past few decades is to self-destruct.
Frankly, let's take a quick look at recent victories Change.org has to offer. Paid maternity leave, cheaper insulin in Colorado, Google removing an app encouraging conversion therapy. And you're also ignoring activism done by non-profit groups such as the ACLU.
Oh for God's sake. As a former dues-paying member of the ACLU and activist on its behalf on the local, state, and national level for the better part of a decade, let me explain something to you.
The ACLU is an incorporated, not-for-profit, interest group. The ACLU fundraises and engages in campaign financing and ad-buys on the behalf of supported candidates, lobbies, organizes ballot referenda when applicable, liaises with other non-profs on shared issues, litigates, and supports court cases within its realm of interest but not argued by attorneys on behalf of the organization through amici. In other words, it actually does shit to directly influence policy-craft, and "awareness raising" is actually a
minority of what it does. But at the same time, despite taking on a wide array of social issues, the ACLU remains laser-focused on a narrow set of interests: crafting a
legal landscape that maximizes and preserves civil liberties as enumerated within, and emanating from, the Constitution and its amendments.
Which is what an interest group does. Interest groups are not social movements. Interest groups are formal institutions incorporated to effect public policy within a single interest, or a narrowly-focused set of interconnected interests. Interest groups may voice support for social movements when that movement's activities fall within that group's purview, and interest groups may incorporate out of social movements, but they are not the same (social movements are, at best, informal institutions).
Likewise, change.org is a tool. It is a petition aggregator. It isn't even a non-profit, in fact; it's a paid service administered and provided by Change.org, Inc. Non-profs, and activists, may use the services it provides, but it is not in and of itself a movement. Of the three links you shared, two petitions were posted by non-prof organizations and the third was by an individual, which was used by her teachers' union to build support for benefits already in negotiation.
Try not providing counter-examples to your own argument, please.
The only thing where that's even close to relevant is the fact that we are approaching Gilded Age era wealth disparity, but that's about it.
Okay, what part of "in some cases" do you not understand? That's exactly the case I have been alluding to for only the...what, last three posts? If it were only wealth disparity, you might have a point, but we're not just talking about wealth and income disparity. We're talking about food, water, drug, and air safety regulations; the rights of workers to organize, and occupational health and safety regulations; antitrust and anti-cartel regulations; trading and banking regulations; campaign finance and political corruption regulations; and those are just key salient social issues which I can name off the top of my head.
And if you believe for a nanosecond that we're not approaching Gilded Age levels of deregulation in any and all of the above-stated issues, you need to stop watching talking heads bitching about Russia and Trump tweets, and instead actually start paying attention to alphabet agencies' agendas since the Trump inauguration.
All of which, by the way, disproportionally impact historically-disadvantaged groups. Just in case you forgot Flint still has polluted water, or DAPL didn't get built. You might say "well there's your intersectionality! LOL!", but no: all intersectionality provides is a framework for identifying how institutional poverty, for example, impacts disparate groups of historically-disadvantaged peoples, such that even though it is a shared struggle different groups with different interests condemn themselves to infighting and failure. Which, as I've bent backwards to point out, is
exactly what happens and why contemporary social movements fail.
Kyriarchy, on the other hand,
at least provides a framework for identifying shared struggles and root causes, and targeting individual vectors of privilege to ameliorate those struggles. From there, organization and support-building can occur, and direct action to effect policy undertaken.