How Problematic is "All Lives Matter?"

Agema

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I don't consider discrimination to be ever justifiable. No matter what the statistics say. No matter if it's done with good intentions or to right a wrong. No matter if white or Latino or Native American people need to "wait their turn" because their suffering is within acceptable thresholds.
But you do think discrimination is justifiable. That's what it means to be unwilling to take measures to combat discrimination.

That's what Jefferson decided, where instead of fighting to end actual slavery, he sacrificed it for political unity and watered his opposition down to a platitude he hoped someone might pick up on later. He implicitly said to everyone that slavery was justifiable to help make independence happen, or because enough white voters wanted it. And so it is with millions since, who cling to these platitudes and nominal statutes that keep failing to prevent discrimination, and reject going any further.
 
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Palindromemordnilap

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So let me get this straight...I make it a point to emphasize both the greater frequency of these offenses occurring to black people, and that when the same offenses do occur in other ethnicities it already provokes a greater response, as part of a consistent explanation over multiple posts that the goal is that the former should be treated the same as the latter...and your response is to characterize it as suggesting that it champions prioritizing lesser injuries to black individuals over more threatening injuries to non-black individuals, and therefore discrimination?

Could someone else please weigh in on this? This disconnect between what I'm trying to say and what House is apparently hearing is so severe that I legitimately have trouble understanding how it's happening.
He's just doing it deliberately, dude, trying to place the argument in a completely contextless void so he can argue against the abstract rather than the actual issues
 

Houseman

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That's what it means to be unwilling to take measures to combat discrimination.
How so? It seems to me that you can combat discrimination without being discriminatory yourself.

It's just that you believe that "non-discriminatory measures to combat discrimination" aren't as effective, right? So the ends justify the means, right? So one must to everything in their power to bring about the intended result, because, if they don't, that means that they're okay with the current status quo, right?
 

Buyetyen

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So let me get this straight...I make it a point to emphasize both the greater frequency of these offenses occurring to black people, and that when the same offenses do occur in other ethnicities it already provokes a greater response, as part of a consistent explanation over multiple posts that the goal is that the former should be treated the same as the latter...and your response is to characterize it as suggesting that it champions prioritizing lesser injuries to black individuals over more threatening injuries to non-black individuals, and therefore discrimination?

Could someone else please weigh in on this? This disconnect between what I'm trying to say and what House is apparently hearing is so severe that I legitimately have trouble understanding how it's happening.
Yes I'll weigh in: he's deliberately wasting your time. He knows he's saying a lot of bullshit. The point is specifically to make sure the conversation gets bogged down. He only ever quotes sentences out of context, ignores all evidence, doesn't acknowledge when his arguments have been rebutted and demands that the rest of the world justify itself to him while pretending he can't see what's in front of his face. It's not that he doesn't see racism against black people; he just doesn't give a shit. Why do you people continue to engage with him?
 

Houseman

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Why do you people continue to engage with him?
Possibly because I've admitted to being wrong several times in the last topic. I can be reasoned with.

ignores all evidence
Please let me know what evidence you think I've ignored, and I should be able to tell you whether or not I've truly ignored it, and I can address it if I have.

doesn't acknowledge when his arguments have been rebutted
Please let me know what arguments of mine have been rebutted, and by how.

If I have faults, I can't work to better myself without concrete examples of what I have done wrong. But if you feel that I am not worth it, I'll understand.
 
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Agema

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How so? It seems to me that you can combat discrimination without being discriminatory yourself.
Right. But you're in the position of essentially arguing we shouldn't talk specifically about discrimination against black people because that's discriminatory against non-black people. So, then, it makes combatting discrimination against black people considerably harder.

It's just that you believe that "non-discriminatory measures to combat discrimination" aren't as effective, right? So the ends justify the means, right? So one must to everything in their power to bring about the intended result, because, if they don't, that means that they're okay with the current status quo, right?
90 years from the Declaration of Independence to abolition of slavery, and another hundred to the end of Jim Crow laws. That's a lot of people for a lot of years who endured second class status, for which the term "inefficient" sounds incredibly euphemistic to me. It also sounds to me awful convenient for white people to say "Ah, it'll all work out in another two centuries": because after all, it's not them getting it in the neck.

Asita I think sums it up simply enough in post #34. Why this - and all the other arguments - isn't good enough for you is just really beyond other people's comprehension. The only real answer is that you seem to want to believe BLM is racist, for whatever motive is rattling around your own head. You have all the reason you need to believe it's not racist, and you simply choose not to. We can't give you a satisfactory answer if you fundamentally refuse to be satisfied, and there's no point you asking for one.
 

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Another life lost due to the poor choice of slogan. The headline is misleading, though. The tl;dr is that two groups of people argued about "BLM" and "ALM", then somebody who was on the "ALM" group got shot and killed after the argument was over and both groups were going their separate ways.

Right. But you're in the position of essentially arguing we shouldn't talk specifically about discrimination against black people because that's discriminatory against non-black people.
I'm anti-discrimination. That's my moral stance. I'm arguing that the way in which BLM is going about stopping discrimination, including their name, is discrimination.
You can talk specifically about discrimination against black people, and that's not inherently discriminatory. It becomes discriminatory when you talk ONLY about discrimination about black people and ignore all other peoples.

Imagine that there was a U.N. task force designed to stop discrimination. Imagine that it ONLY focused on stopping discrimination against a single race/ethnicity. Wouldn't you have a problem with that? That's the problem that I have with BLM.

90 years from the Declaration of Independence to abolition of slavery, and another hundred to the end of Jim Crow laws. That's a lot of people for a lot of years who endured second class status, for which the term "inefficient" sounds incredibly euphemistic to me. It also sounds to me awful convenient for white people to say "Ah, it'll all work out in another two centuries": because after all, it's not them getting it in the neck.

Asita I think sums it up simply enough in post #34. Why this - and all the other arguments - isn't good enough for you is just really beyond other people's comprehension.
Here's a hypothetical:
Alice: "Murder is always bad and never justifiable"
Bob: "Murder is sometimes necessary!"

How would you expect Alice and Bob to bridge that gap? What could Bob say to convince Alice? Bob could use examples, like "what if it's a genius serial killer that never leaves behind incriminating evidence and will never be convicted, and you have the opportunity to kill him?" or "What if there's corruption in the government where heinous criminals will go free and murder is the only way to administer justice?"

But do you think that would work? Do you think that Alice will ever find murder justifiable? Would you think that Alice is unreasonable if what Bob says doesn't change her view?

Ya'll are kind of like Bob.

I see discrimination as bad. Unjustifiable. Period. Just like Alice (and hopefully you) see murder as bad. Unjustifiable. Period.
Not that "it's sometimes justifiable". Unjustifiable. Period.

Y'all seem to be under the impression that I think discrimination is "sometimes justifiable", and you're trying to convince me that this is one of those justifiable cases. That's why your arguments aren't working.

What might work is if you could convince me that discrimination isn't always bad, not that the ends justify it. That's not something I've seen yet.
 
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Saint of M

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Can we try to keep the thread civil? I have ben ok lurking and gleaning information, but I rather this not sound like Rush Limbog and Michael Moore getting into a verbal beatdown.
 

Asita

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Is that not what is happening? Don't white people suffer from police brutality too? Don't Native-Americans and Latinos and Asians and all other ethnic groups suffer from police brutality? You say that their suffering isn't as "severe", as a whole, and that they need to be put on the backburner while we focus on this one ethnic group.

So yes, I do characterize it that way. When you say that one's case of police brutality doesn't deserve focus because of the color of the victim's skin, that's egregious.

What is the definition of discrimination? Is positive discrimination still discrimination? Is affirmative action discrimination? Are racial hiring quotas discrimination?
Does it matter WHY you discriminate?

I don't consider discrimination to be ever justifiable. No matter what the statistics say. No matter if it's done with good intentions or to right a wrong. No matter if white or Latino or Native American people need to "wait their turn" because their suffering is within acceptable thresholds.

Maybe you believe in that. Maybe you believe that the ends justify the means. But me, I believe that just fuels a cycle of hate and violence that the next generation will have to suffer for.
Except I didn't say or imply any of that. That is all you. At no point did I say anything remotely resembling "one's case of police brutality doesn't deserve focus because of the color of the victim's skin". That's you fabricating something wholesale to fit your preconception that BLM is by necessity rooted in bias and claiming that non-black lives don't matter. Point of fact, that's quite the ironic mischaracterization, as the injustice BLM seeks to fix is the fact that we see that exact tendency routinely applied to cases of police brutality against black victims.

Similarly, at no point did I say anything remotely resembling "other ethnic groups suffering needs to be put on the backburner". What I did say was that people on and off the force bend over backwards to excuse black fatalities in a way they do not do for victims with other ethnicities, and that's the damn problem which warrants additional attention on top of the police brutality.

The root problem BLM seeks to address is less the brutality itself, but rather the persistent handwaving, attempts to justify, and attempts to bury cases of police brutality against black victims, which has for decades now represented an outlier in how we treat such cases when compared to the reactions to brutality against other ethnicities. In no way does that mean that police brutality is not worth examining on all levels, but BLM is about the additional injury on top of that in which such violence committed against black victims is treated less severely than it is with victims of other ethnicities, tacitly conveying that while we care about the lives of people in other ethnicities, black lives simply don't matter.

Put simply, BLM is about the fact that by all appearances we've got a severe case of "Separate but Equal" going on right now, and that needs to stop. To keep with that example, you are in effect calling foul on the movement for pointing out that the supposedly 'equal' facilities were anything, and claiming it's discriminatory for focusing on that injustice rather than expanding their efforts to make sure that the (still markedly better) whites-only facilities weren't being renovated fast enough.
 

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The root problem BLM seeks to address is less the brutality itself, but rather the persistent handwaving, attempts to justify, and attempts to bury cases of police brutality against black victims
There you go. You said it. "black victims". Therefore BLM is discriminatory. BLM discriminates on the basis of race. I wrote a bunch of stuff responding to the sentences above this line, but deleted it all, because this is really the crux of the matter. BLM discriminates. We're all in agreement. This is what I said in post #3, and it took you until post #49 to finally agree with me.

So now the question becomes: "is discrimination ever acceptable? Is it ever justifiable? Is it ever 'the right thing to do?'" My answer is no. That's why I have a problem with it. Would you answer "yes"? If so, why? This is the real question. Not whether or not BLM is discriminatory, but whether or not that's okay.
 

Asita

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There you go. You said it. "black victims". Therefore BLM is discriminatory. BLM discriminates on the basis of race. I wrote a bunch of stuff responding to the sentences above this line, but deleted it all, because this is really the crux of the matter. BLM discriminates. We're all in agreement. This is what I said in post #3, and it took you until post #49 to finally agree with me.

So now the question becomes: "is discrimination ever acceptable? Is it ever justifiable? Is it ever 'the right thing to do?'" My answer is no. That's why I have a problem with it. Would you answer "yes"? If so, why? This is the real question. Not whether or not BLM is discriminatory, but whether or not that's okay.
You might want to take a moment to actually read the post instead of simply looking for a way to affirm your preconceptions. I kinda preempted this post of yours with the last paragraph.

"Put simply, BLM is about the fact that by all appearances we've got a severe case of "Separate but Equal" going on right now, and that needs to stop. To keep with that example, you are in effect calling foul on the movement for pointing out that the supposedly 'equal' facilities were anything, and claiming it's discriminatory for focusing on that injustice rather than expanding their efforts to make sure that the (still markedly better) whites-only facilities weren't being renovated fast enough."

I'm not an idiot, House. You can't trick me into changing my position by misrepresenting my own statements to me through half-assed quote mines, equivocation, and passive aggressive insinuation. So stop trying to do so.
 

Houseman

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You might want to take a moment to actually read the post instead of simply looking for a way to affirm your preconceptions. I kinda preempted this post of yours with the last paragraph.

"Put simply, BLM is about the fact that by all appearances we've got a severe case of "Separate but Equal" going on right now, and that needs to stop. To keep with that example, you are in effect calling foul on the movement for pointing out that the supposedly 'equal' facilities were anything, and claiming it's discriminatory for focusing on that injustice rather than expanding their efforts to make sure that the (still markedly better) whites-only facilities weren't being renovated fast enough."

I'm not an idiot, House. You can't trick me into changing my position by misrepresenting my own statements to me through half-assed quote mines, equivocation, and passive aggressive insinuation. So stop trying to do so.
Yes, I read the rest of your post. I also read the post where you said that they sought to address the persistent handwaving, attempts to justify, and attempts to bury cases of police brutality against black victims.

Not Hispanic victims.
Not white victims.
Not Native-American victims.
Not even "any or all" victims.
Not even just "victims, a majority of whom, coincidentally, happen to be black". That would have been okay.

Black victims. Specifically black victims.

Is that true or false?
So is that discrimination or not?

Please answer my questions.

If you can't or won't answer my questions, I think it would be a good idea to stop responding to each-other for a bit.
 
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Asita

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Yes, I read the rest of your post. I also read the post where you said that they sought to address the persistent handwaving, attempts to justify, and attempts to bury cases of police brutality against black victims.

Not hispanic victims.
Not white victims.
Not Native-American victims.
Not even "any or all" victims.
Not even just "victims, a majority of whom, coincidentally, happen to be black". That would have been okay.

Black victims. Specifically black victims.

Is that true or false?
So is that discrimination or not?

Please answer my questions.
I find it morbidly amusing that you have the audacity to try and quote mine my own posts to me. With that being said, you have officially exhausted my patience. Shall we take a look at some of the excerpts form the very post you excised that statement from?

"the injustice BLM seeks to fix is the fact that we see that exact tendency (dismissal of police brutality as undeserving of focus along racial lines) routinely applied to cases of police brutality against black victims."

"What I did say was that people on and off the force bend over backwards to excuse black fatalities in a way they do not do for victims with other ethnicities, and that's the damn problem which warrants additional attention on top of the police brutality."

Hell, let's look at what you cut off from the sentence you partially quoted in that first sentence.

What you quoted:
the persistent handwaving, attempts to justify, and attempts to bury cases of police brutality against black victims
What you omitted:
which has for decades now represented an outlier in how we treat such cases when compared to the reactions to brutality against other ethnicities.
The additional qualifier/explanation immediately following:
In no way does that mean that police brutality is not worth examining on all levels, but BLM is about the additional injury on top of that, in which such violence committed against black victims is treated less severely than it is with victims of other ethnicities, tacitly conveying that while we care about the lives of people in other ethnicities, black lives simply don't matter.
I try to assume good faith in arguments, but between the quote mining, equivocation, persistent efforts to tell me what I think, and the way you're blatantly repeating the question in hopes of getting an answer you think you can spin, you're making that increasingly difficult. As I said, my patience with such tactics is exhausted.
 

Houseman

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I try to assume good faith in arguments, but between the quote mining, equivocation, persistent efforts to tell me what I think, and the way you're blatantly repeating the question in hopes of getting an answer you think you can spin, you're making that increasingly difficult. As I said, my patience with such tactics is exhausted.
I try to assume good faith too, but since you continually avoid the questions I ask you, I think it would be a good idea to stop responding to each-other for a bit.
 

Saint of M

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WIth Black Lives Matters, their primary focus is that of the Black Lives, however that doesn't mean other groups could do the same thing. Chicano Rights, disability rights, LGBT rights, and so on took inspiration from Martin Luther King Jr and started their own rallies. If nothing else, this is a big elephant in the room and it would mean dividing it up on the plate easier.

SO if one's argument why not X ethnicity, why not start your own rally, or get enough to join them with signs saying "we've been screwed by the system too." Considering we are caging kids in pens like that one Tree House of Terror Episode of the Simpsons where the students are being eaten by the staff, its a good time to start.
 

Gordon_4

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Yes, I read the rest of your post. I also read the post where you said that they sought to address the persistent handwaving, attempts to justify, and attempts to bury cases of police brutality against black victims.

Not Hispanic victims.
Not white victims.
Not Native-American victims.
Not even "any or all" victims.
Not even just "victims, a majority of whom, coincidentally, happen to be black". That would have been okay.

Black victims. Specifically black victims.

Is that true or false?
So is that discrimination or not?

Please answer my questions.

If you can't or won't answer my questions, I think it would be a good idea to stop responding to each-other for a bit.
I dunno, maybe the BLM movement didn't want to try and speak for people other than themselves - I understand that tends to piss people off - and would instead trust them to make their voices heard of their own accord.
 
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Agema

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I'm anti-discrimination. That's my moral stance. I'm arguing that the way in which BLM is going about stopping discrimination, including their name, is discrimination.
Right. But you've already been presented an answer to that in this or another thread. Does giving to a cardiovascular disease charity mean you therefore want people to die of cancer instead? No? Okay then, principle safely established, end of issue.

What might work is if you could convince me that discrimination isn't always bad, not that the ends justify it. That's not something I've seen yet.
First off, I'm ignoring your murder analogy entirely because I think it's both missing the point and too flawed to make a useful argument (sorry).

1) You are not separating it from concepts of specificity or prioritisation. Supporting BLM does not preclude opposing police abuse of anyone else: it is merely a compartment of, and complimentary with, wider activity against police abuse and racial inequality. This is basically the same concept as the CVD/cancer issue above.

2) Core to the concept of discrimination is injustice or unfairness. The baseline injustice is unequal treatment of races by the police, against their specific legal and moral remit. Can a measure designed to bring a discriminated group into line with other races' norms be viewed as "unfair" or "injust"? Without that injustice, arguments of "discrimination" have no weight.

Your point on means can have some validity, but I think you're grossly misapplying it. Some affirmative action policies may be viewed as discriminatory because the advancement of the disadvantaged group explicitly requires the disadvantage of some individuals from a non-disadvantaged group. For instance, imagine a standardised test is needed to take a job, and the disadvantaged group is given a lower cut score. This means that if there more applicants than places, individuals from the non-disadvantaged group may lose out to those from the disadvantaged group who scored lower. This is therefore controversial. However, going back to point (1), BLM at no point prevents any other victim of police abuse also seeking redress and reform of the police, so as they are not subjected to unfairness I don't think this "discriminatory means" argument holds reasonable validity.

3) At one level, you seem to be trying to manufacture a paradox similar to the paradox of tolerance (what happens when there is a call to tolerate intolerance?) In your form, it is discrimination to combat discrimination, because that requires us to specifically address a certain group facing unfair disadvantage. The answers to the paradox of tolerance will extend in much the same way.
 
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Xprimentyl

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Right. But you've already been presented an answer to that in this or another thread. Does giving to a cardiovascular disease charity mean you therefore want people to die of cancer instead? No? Okay then, principle safely established, end of issue.



First off, I'm ignoring your murder analogy entirely because I think it's both missing the point and too flawed to make a useful argument (sorry).

1) You are not separating it from concepts of specificity or prioritisation. Supporting BLM does not preclude opposing police abuse of anyone else: it is merely a compartment of, and complimentary with, wider activity against police abuse and racial inequality. This is basically the same concept as the CVD/cancer issue above.

2) Core to the concept of discrimination is injustice or unfairness. The baseline injustice is unequal treatment of races by the police, against their specific legal and moral remit. Can a measure designed to bring a discriminated group into line with other races' norms be viewed as "unfair" or "injust"? Without that injustice, arguments of "discrimination" have no weight.

Your point on means can have some validity, but I think you're grossly misapplying it. Some affirmative action policies may be viewed as discriminatory because the advancement of the disadvantaged group explicitly requires the disadvantage of some individuals from a non-disadvantaged group. For instance, imagine a standardised test is needed to take a job, and the disadvantaged group is given a lower cut score. This means that if there more applicants than places, individuals from the non-disadvantaged group may lose out to those from the disadvantaged group who scored lower. This is therefore controversial. However, going back to point (1), BLM at no point prevents any other victim of police abuse also seeking redress and reform of the police, so as they are not subjected to unfairness I don't think this "discriminatory means" argument holds reasonable validity.

3) At one level, you seem to be trying to manufacture a paradox similar to the paradox of tolerance (what happens when there is a call to tolerate intolerance?) In your form, it is discrimination to combat discrimination, because that requires us to specifically address a certain group facing unfair disadvantage. The answers to the paradox of tolerance will extend in much the same way.
If your post doesn't make it clear, "unmuddy the waters" for him, then I don't know what will. In reading through this thread, I've noticed [Housman's] willful effort to misunderstand/misconstrue some vary basic concepts, ironically not unlike those who spout "ALL lives matter" while ignoring the actual and very clear statement being made by BLM that "Black lives mater TOO." It's like trolling and virtue signaling had baby; is there a word for that?
 
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Houseman

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WIth Black Lives Matters, their primary focus is that of the Black Lives
Isn't that discrimination? Yes or no. Nobody wants to answer this simple question, for some reason.

Right. But you've already been presented an answer to that in this or another thread. Does giving to a cardiovascular disease charity mean you therefore want people to die of cancer instead? No? Okay then, principle safely established, end of issue.
No, giving to a cardiovascular disease charity does not mean you therefore want people to die of cancer instead. However, that's not analogous to my problem with BLM. I'm not accusing them or anybody else for WANTING any other color to be mistreated. I'm accusing them of being discriminatory on the basis of race. There's nothing analogous to that in the question of disease charities. So no, the principle is not safely established.

"Discrimination on the basis of disease" maybe, but that's a "bona fide" reason. One's skin color has no bearing on how a disease is treated (genetics maybe, and skin color correlates, but you get the point).

Maybe if charities started calling themselves "cancer patients matter!" or something, then I and many other people would react with "So other patients don't?! All patients matter!"

1) You are not separating it from concepts of specificity or prioritisation. Supporting BLM does not preclude opposing police abuse of anyone else: it is merely a compartment of, and complimentary with, wider activity against police abuse and racial inequality. This is basically the same concept as the CVD/cancer issue above.
Yes, being a "compartment" that specifically focuses on one race is still discrimination on the basis of race. Whether or not there is wider activity against police abuse and racial inequality is irrelevant.

You know what they had during segregation? Compartments. The black people would go in one compartment and the white people would go in the other compartment, and never the two did mix. Just because the colored drinking fountain was "complementary with" the non-colored drinking fountain, and in the end, both colored and non-colored people got to drink water, that didn't mean that it wasn't discrimination.

BLM is a "colored-only" drinking fountain that they created themselves.

2) Core to the concept of discrimination is injustice or unfairness. The baseline injustice is unequal treatment of races by the police, against their specific legal and moral remit. Can a measure designed to bring a discriminated group into line with other races' norms be viewed as "unfair" or "injust"? Without that injustice, arguments of "discrimination" have no weight.
I'm thinking about California's proposition 209, which states: "The state shall not discriminate against, or grant preferential treatment to, any individual or group on the basis of race, sex, color, ethnicity, or national origin in the operation of public employment, public education, or public contracting."

Discriminating against and granting preferential treatment to someone on the basis of race are two sides of the same racist coin. In the context of employment, if you grant preferential treatment to black people, you are, in effect, discriminating against all other races. This particular doesn't care whether or not there is a societal injustice or with balancing the employment rates between the races.

Suppose that data revealed that black people didn't get enough vitamin D or whatever. Say a charity was created to provide black people with the vitamin D that they need. Suppose it went around giving vitamin D to every black person they could find and skipped over all the other colors of people. They're trying to do their part to address the disparity.

Suppose that there was a different charity to provide white people, and only white people, with vitamin D, even though it doesn't address a disparity. They're just doing it to be nice (or maybe because they're white supremacists)

Suppose that there was a third charity to provide Hispanics with vitamin C, but nobody has the data on whether or not this addresses a disparity.

Which of these three charities are discriminatory? Just the one white one? Maybe the Hispanic one, depending on the mystery data? All three?

My answer is that it is an unjust and unfair to focus on solving a problem for only one race, especially (but this isn't a necessary component) when that problem is not exclusive to that race.

Discriminating is unjust and unfair. An act doesn't exist in a superposition of "discrimination" or "not discrimination" depending on whether or not it addresses an injustice or unfairness.

To answer your question:
> Can a measure designed to bring a discriminated group into line with other races' norms be viewed as "unfair" or "injust"?

Yes, it can be. It need not be, but it can be. For example, if your measure is saying "no discrimination allowed!", then that's fine.
If your measure is "no discrimination against [group] allowed!" then yes, that's unfair and unjust.

3) At one level, you seem to be trying to manufacture a paradox similar to the paradox of tolerance (what happens when there is a call to tolerate intolerance?) In your form, it is discrimination to combat discrimination, because that requires us to specifically address a certain group facing unfair disadvantage.
I think you can combat discrimination without being discriminatory.


Thank you for treating me and my arguments with respect. It was a pleasure replying to you.
 
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