I don't see how anything you said here counters my point. Privilege in this case is defined by the avenues of opportunity that are more or less open to you based literally on where and to whom you were born.Gorrath said:This is dependent on context and the details of any given situation. To make such a sweeping generalization is correct but not useful for assessing individual situations. Being white or a man may carry privilege in one situation and disadvantage in another. The benefits or disadvantages any one person faces depends on many factors some of which can change rapidly and some of which are essentially static.chikusho said:Sure, you don't choose your race or place in society or any other inherent privileges. But you sure as hell benefit from them.
Even in specific neighborhoods they are still largely a part of both inherited and national culture and values; things taken for granted without being reflected upon since what deviates from that norm is simply constructed as abnormal. Information is still gained, reproduced and reinforced through many of the same channels, and the lack of reflection leads to cognitive bias which leads anecdotal experience being overemphasized in peoples world-view.But people don't just live in "western society" they live in specific neighborhoods with different socio-economic, racial, religious makeups. When people pay attention only to the macro and try to apply it to the micro it is very easy to lose the justice they may be fighting for. This seems an extraordinarily common trend in today's social justice movements.
But being able to 'move throughout most of the western world' is equally to applicable geographic location as it is to being able to move in the workforce, having access to education and housing, and not having people be automatically suspicious of you simply by seeing you.Being able to move throughout "most of the western world without having their ethnicity or gender questioned," is only an advantage for someone who can actually "move throughout most of the western world."
This might be an issue, were it not for the fact that most predominantly black and hispanic neighborhoods are usually low-income, segregated areas, and that the way out of these areas are usually guarded by people adhering to the (white) norm. In any case, both of these situations and perceptions are constructed and reconstructed daily in part because people (in general, and those who hold the power to change things) lack the ability to reflect upon their on situation (or, to put it crudely, check their privilege). Especially before judging people, AND their individual situations.For those who's movement is restricted to an area where they are a minority, being white and a man can serve as an enormous disadvantage.
And what I'm arguing is that a huge part of the problem lies within people who are a part of the norm fail to reflect on their own part in the societal structure.Broad categorizations and the meta discussion of justice is fine and even useful but when people try and apply broad categorizations and the meta to the individual, justice can be lost.
Right, and in a perfect world, that might actually be true in practice one day.We have built the theory of our justice systems on this understanding, that each person is their own case and each case should be assessed on its own merits.