jmarquiso said:
I think part of the problem is this -
As an educated Pacific Islander, I'm well aware of these issues. Actually before I was college aged, I was aware that such stereotypes exist. You could find the grass skirt virgin sacrificing savage as recent as in a Saturday morning cartoon (where my people specifically were portrayed as savages with spears). The issue as that many don't know about it, and don't see it, since they aren't the ones being passively pointed at.
And most of the time, not only is it unintentional, it's completely innocent. Example - here in Germany they call Chicken Fingers Obama Fingers. They have no idea about the cultural racism and stereotypes around African Americans and chicken, and don't know that it would be offensive. Why is it called Obama Fingers then? He's President of the United States, and Chicken Fingers are an American dish. If McCain won it'd be McCain fingers - that's what they tell me. Completely innocent. But because that stereotype exists, people may be accidentally regurgitating and continuing damaging stereotypes without realizing it.
So since I've been taught - since I was young - that I'm the dog eating savage with a grass skirt and a spear - and I grew up as an American in California - I could have internalized that a bit too much and not understood my own culture. There's a reason that stereotype exists - but separate the stereotype from the authentic, and you got a whole lot more interesting stuff underneath it all. This article attempted to teach a piece of that.
It sounds accusatory - possibly (I'm assuming, feel free to correct me) - because it's attatched to a piece of media you like or enjoy, and you can't separate problematic implications from your enjoyment of that.
I'll answer that simply -
I still love eating Hot Dogs.
Even though I know that it's a term that had put my people down and justified its colonization.
Hot Dogs taste good.
I understand how somone who grew up knowing these depictions of your people and the racism behind them would be more sensitive to them. But context is important in these cases. I'm Dutch myself, and most depictions of Dutch people fall either into the sex/drug addict, or wooden clogs and windmills stereotypes. while that's certainly not as bad a treatment as polynesians get, there is a similarity here.
All peoples get some stereotypes attached to them. the question is whether the intent of use of a stereotype is racist or insulting. I think that very few people who go to the netherlands actually expect everyone to either be wearing wooden clogs, or spend all day blowing and having sex. It's a stereotype, sure, but it's mostly a humorous one, that very few people actually take seriously.
Likewise, i don't think anyone these days still takes seriously the depiction of polynesians (or any 'savage' people) as cannibal monsters. While it was certainly true in the 19th century, times have changed, and that idea doesn't have the same creditability or value anymore, to my mind.
If there is no racist or hurtful intent, i feel you should give a work or depiction of your people some leeway.
As for the accusatory tone: I wasn't a huge fan of the game, but what specifically gave me the impression that the tone was accusatory was this line:
'Though he uses racist narratives in the plot of Far Cry 3, I believe that he was either unaware of their history, or that in using them he hoped the to critique the culture of excess and stereotyping prevalent in many videogames. If it's the former, he should've done his research, if the latter, his reach exceeded his grasp.'
to accuse the writer of laziness or incompetence based on his lack of knowledge of 19th - century freakshow narratives just seems an absurd suggestion, as well as a bad precedent, because it decreases the impact of the word racism (i.e: if this can be called racism, isn't making fun of germans for their obsession with grundlichkeit racism as well?).