When people say 'you shouldn't care what other people think', they mean that you shouldn't let others think for you or dictate your life. Think for yourself, make your own decisions, do what you feel comfortable with.
Let me play Devil's Advocate for a bit.DrownedAmmet said:Duh, which is why we should tolerate what consenting adults do that doesn't hurt anyone, ie wearing a potato sack if one so inclinesDismal purple said:Actually it is a good thing to not tolerate certain things such as crime and underage drinking. If you're so ideologically invested in tolerance that you're too afraid to make even basic value judgments(theft is bad, free press is good) then it starts affecting your ability to make decisions. If you don't tolerate your child drinking or tolerate a student bullying others they might get angry but they'll thank you later.DrownedAmmet said:Intolerance hurts way way more than tolerance, my dudeDismal purple said:I think society should be more judging. We are so tolerant that it hurts. At least here in Sweden.DrownedAmmet said:See, I think you should rephrase those questions. Because I think people should wear whatever the fuck they want, and we as a society should be way less judgey.Dismal purple said:One particular thing people have a hard time accepting is that I prefer dressing in roughly the same way as everyone else. I don't have a flashy personality and I don't want to stick out. I have tried asking people things like "do you think I an wear this shirt tomorrow?" and certain people always say yes like they aren't paying attention, and after I prod them a little it turns out they are actively avoiding trying to influence my decision because they believe that I should wear anything I want. Literally anything I want. I once asked someone if it would be okay for me to walk around in a potato bag and she actually said yes after thinking about it a moment. It is infuriating.Glongpre said:Maybe they are perceiving what you say differently.Dismal purple said:I want to care about what other people think but everyone keeps telling me to stop caring about what other people think. It is, ironically, quite opressive how hard people are trying to police me about this. But I'm not really capable of that level of anti-social behaviour. I like adapting to other people, I'm quite proud of my ability to do so; I know several autistic people who couldn't even if they wanted to and it's causing them a lot of personal grief.
Let's say someone says "you're ugly, and will die alone". Maybe the people around you are thinking of an example like this and that you are taking those words to heart. Which obviously would make you feel bad, and they want you to feel good about yourself, hence saying that you shouldn't care what others think, and just be yourself.
But it seems when you say you want to care what others think, you mean it in a positive way.
So, I guess, stop caring what these people say, and start caring about what other people say. Haha
But if you want to wear conventional clothing, try asking "Do I look good in these?" Or "Am I making these work ?" They might be more likely to give actual advice
Again, you could wear a potato sack, but it might not look good. Unless you do wear one, and you just own it, darling
Uh, that thinking doesn't really follow. How do you jump from dressing in a potato sack to not caring about morals? Do you think that it's the same thing that compels someone in both cases? I sure don't.Dismal purple said:Let me play Devil's Advocate for a bit.DrownedAmmet said:Duh, which is why we should tolerate what consenting adults do that doesn't hurt anyone, ie wearing a potato sack if one so inclinesDismal purple said:Actually it is a good thing to not tolerate certain things such as crime and underage drinking. If you're so ideologically invested in tolerance that you're too afraid to make even basic value judgments(theft is bad, free press is good) then it starts affecting your ability to make decisions. If you don't tolerate your child drinking or tolerate a student bullying others they might get angry but they'll thank you later.DrownedAmmet said:Intolerance hurts way way more than tolerance, my dudeDismal purple said:I think society should be more judging. We are so tolerant that it hurts. At least here in Sweden.DrownedAmmet said:See, I think you should rephrase those questions. Because I think people should wear whatever the fuck they want, and we as a society should be way less judgey.Dismal purple said:One particular thing people have a hard time accepting is that I prefer dressing in roughly the same way as everyone else. I don't have a flashy personality and I don't want to stick out. I have tried asking people things like "do you think I an wear this shirt tomorrow?" and certain people always say yes like they aren't paying attention, and after I prod them a little it turns out they are actively avoiding trying to influence my decision because they believe that I should wear anything I want. Literally anything I want. I once asked someone if it would be okay for me to walk around in a potato bag and she actually said yes after thinking about it a moment. It is infuriating.Glongpre said:Maybe they are perceiving what you say differently.Dismal purple said:I want to care about what other people think but everyone keeps telling me to stop caring about what other people think. It is, ironically, quite opressive how hard people are trying to police me about this. But I'm not really capable of that level of anti-social behaviour. I like adapting to other people, I'm quite proud of my ability to do so; I know several autistic people who couldn't even if they wanted to and it's causing them a lot of personal grief.
Let's say someone says "you're ugly, and will die alone". Maybe the people around you are thinking of an example like this and that you are taking those words to heart. Which obviously would make you feel bad, and they want you to feel good about yourself, hence saying that you shouldn't care what others think, and just be yourself.
But it seems when you say you want to care what others think, you mean it in a positive way.
So, I guess, stop caring what these people say, and start caring about what other people say. Haha
But if you want to wear conventional clothing, try asking "Do I look good in these?" Or "Am I making these work ?" They might be more likely to give actual advice
Again, you could wear a potato sack, but it might not look good. Unless you do wear one, and you just own it, darling
I think it makes sense for a civilized society to hold it's members to certain standards even if they are arbitrary at times. Don't dress in potato bags, don't walk around topless, do wash yourself regularly, don't grow potatoes under the floorboards. If you do more than one of the above at the same time then you have demonstrated a lack of regard for convention and that is scary. If you don't care about our conventions then maybe you don't care about laws or morals either. So I can see a point to looking down on potato bag fashion.
Definitely think this is more true. If your reason is just following convention then you don't really care about the underlying reasons and possibly don't even understand them.Pyrian said:In my experience, that's precisely backwards; people who don't care for convention are deeply concerned about morals, while people who are intensely concerned with maintaining appearances frequently don't give a fig about the underlying morals that inspired those conventions in the first place.
Any idea taken to its logical extreme, or in this case, its illogical extreme, seems stupid. Better to focus on what the OP was actually suggesting, whatever that was.Addendum_Forthcoming said:Right, but that';s because they had nothing better. And frankly collectivism scares me, whereas the hive mind feels kind of 'right'. The Hivemind ala a giant posthumanist brainbank where everyone is connected everywhere, and the self disintegrates into a whole of human consciousness that it becomes possibly the only extant thing in the universe that can not onlky contemplate itself but also consume it entirely and eke out every sensation possible across the cosmos?
It's perfectly valid given that one can act in a way that is beneficial to a single individual but harmful on the whole to the general populaceR Man said:Any idea taken to its logical extreme, or in this case, its illogical extreme, seems stupid. Better to focus on what the OP was actually suggesting, whatever that was.Addendum_Forthcoming said:Right, but that';s because they had nothing better. And frankly collectivism scares me, whereas the hive mind feels kind of 'right'. The Hivemind ala a giant posthumanist brainbank where everyone is connected everywhere, and the self disintegrates into a whole of human consciousness that it becomes possibly the only extant thing in the universe that can not onlky contemplate itself but also consume it entirely and eke out every sensation possible across the cosmos?
In any case, the whole individual vs. the collective is a false dichotomy. The collective is made up of individuals.
From my perspective, I can tell you that not only is it definitely NOT tempting, it's downright terrifying.Addendum_Forthcoming said:Right, but that';s because they had nothing better. And frankly collectivism scares me, whereas the hive mind feels kind of 'right'. The Hivemind ala a giant posthumanist brainbank where everyone is connected everywhere, and the self disintegrates into a whole of human consciousness that it becomes possibly the only extant thing in the universe that can not onlky contemplate itself but also consume it entirely and eke out every sensation possible across the cosmos?
You can't tell me that's not tempting ...
Also far superior to collectivism. The end of suffering. Only mindless hunger remains ... but it will be a joyous moment to feed on everything this universe has to offer. And it will be shared by everyone, everywhere, forever.
Hence why I specifically point to the Zerg.
I look at humanism the same way I look at Soviet collectivisation. they didn't have anything better before. Now most of them do. But hivemind, a proper hivemind, seems like a step up from humanism.
I could even see us setting up 'human farms' on terraformed worlds. We dump cloned humans on planets and routinely do a 'harvest' every 20 generations. All those delicious brains, thoughts, stimuli. It's like galactic conquest transformed into venture capitalism. Set up 20 terrafoirmed worlds, roughly 15 light years apart in a circular format, with antimatter rocketry and the hivemind fleet ... that's like a fully populated world every 20 years to snack on.
Best thing of all is we're not 'killing' them ... we're transforming them into gods.
How so? If an individual act helps oneself, but harms society, it is likely that society is harmed because individuals are harmed. Individuals often oppose harm to the collective, because doing so harms individuals such as themselves, their family, or their friends.The Decapitated Centaur said:It's perfectly valid given that one can act in a way that is beneficial to a single individual but harmful on the whole to the general populace
No, the world is still incredibly intolerant. Humans actively judge every single thing we see. I see people dress terribly, and look bad, and yet I don't go and call them out at the mall.Dismal purple said:I think society should be more judging. We are so tolerant that it hurts. At least here in Sweden.
Right, but that assumes I value the human condition. As I wrote in my first post why I think post-humanist brainbank seems like a pretty idyllic experience. The self, inherently lonely, broken by chance, and ill equipped to deal with the vagaries of misfortune. The human condition breaks people. The idea that it should be saved seems like a joke. Being human is perhaps the ugliest thing we will ever know.davidmc1158 said:From my perspective, I can tell you that not only is it definitely NOT tempting, it's downright terrifying.
In the collective consciousness you propose, the individual ceases to exist. You, as a person, become nothing more than a single cell within a greater body. "You" do not experience all the wonderful expanded consciousness of the 'Borg mind any more than your toenails enjoy your vacation. You cease to exist. You become nothing more than a bit of meat in the digestive track of the larger animal.
Human civilization is at best 10,000 yeard old. The only reason we have it is a break in what is otherwise 2.4 million years of ice ages. When you're the great devourer of the cosmos... I find it difficult to rationalize doing anything else. It's monstrous only because being human allows you to empatheticslly evaluate the nature of the periodic suffering. But frankly you're not comparing humans with humans. You're comparing a gestalt entity of immeasureable deviation.Your 'seed and feed' idea that you've broached before is nothing more than systematic genocide and annihilation, NOT uplifting anyone into anything.
It would be horrific and a tragedy. Just because something occurs without malice in the intent doesn't suddenly nullify the value of life. Your 'Utopian vision' is equally horrific except the intent is laden with malice in that it is the intentional destruction of life for personal gain. The idea of genocide is still quite firmly in place.Addendum_Forthcoming said:Right, but that assumes I value the human condition. As I wrote in my first post why I think post-humanist brainbank seems like a pretty idyllic experience. The self, inherently lonely, broken by chance, and ill equipped to deal with the vagaries of misfortune. The human condition breaks people. The idea that it should be saved seems like a joke. Being human is perhaps the ugliest thing we will ever know.davidmc1158 said:From my perspective, I can tell you that not only is it definitely NOT tempting, it's downright terrifying.
In the collective consciousness you propose, the individual ceases to exist. You, as a person, become nothing more than a single cell within a greater body. "You" do not experience all the wonderful expanded consciousness of the 'Borg mind any more than your toenails enjoy your vacation. You cease to exist. You become nothing more than a bit of meat in the digestive track of the larger animal.
Majestic, yes. But still so very flawed that being a functional unit of a whole seems preferable. Driven by impulse rather than being driven by impulse, and crying yourself to sleep because of it.
Human civilization is at best 10,000 yeard old. The only reason we have it is a break in what is otherwise 2.4 million years of ice ages. When you're the great devourer of the cosmos... I find it difficult to rationalize doing anything else. It's monstrous only because being human allows you to empatheticslly evaluate the nature of the periodic suffering. But frankly you're not comparing humans with humans. You're comparing a gestalt entity of immeasureable deviation.Your 'seed and feed' idea that you've broached before is nothing more than systematic genocide and annihilation, NOT uplifting anyone into anything.
Tell me. Would you feel the same way if aliens cradh landed on Earth and by *accident* only spread a new type of space plague or something? Suddenly ideas of 'genocide' go out the window. It's merely a galactic accident.
Value of life? All the misfortunes... Real misfortunes... is by the providence of the ego. The British Empire has only been dead for 60 years, and throughout its existence it pillaged the wealth of over half the world's people. For centuries. Why then should we play by the rules on some fictitious standard when it inevitably leads to new empires who do the same time and again?davidmc1158 said:It would be horrific and a tragedy. Just because something occurs without malice in the intent doesn't suddenly nullify the value of life. Your 'Utopian vision' is equally horrific except the intent is laden with malice in that it is the intentional destruction of life for personal gain. The idea of genocide is still quite firmly in place.
OK, let me see if I can state this as clearly as possible so there will be no ambiguity about my position.Addendum_Forthcoming said:The snippage hath come for us all
Yes, dead. Or at least what you are now is dead. And that might be preferable than the grand majority of the planet living merely in knowledgeable service to the systems of their own misery solely to survive. Thought experiment. Do you hold the same opinion of euthanasia? Can't you foresee that suffering might be *so great* that erasure of self is seen as a basic human right?davidmc1158 said:-snip-