Way to blow me off. A mathematician would be the last person I would consult for reasons you seem unwilling or unable to entertain. It's not a very long link, so I guess you just don't have the attention span for this line of reasoning.Skarin said:I do not have the time to entertain your link for it is unforgivably long and made no sense on the first and second attempt to skim the text. If you wish to summarize the point Mr. Percy Walker was trying to make with his dissecting board, ants, bombs and sonnets, feel free to do so.geldonyetich said:Physical proofs, mathematical models. They seem so compelling, evidence that math must be as real as what it is describing. However, these are merely mental framings of things, not the things in themselves. That I can use a language to describe a thing does not make the language spoken as real as the thing. It's a slippery slope to believe it does.
Perhaps Walker Percy described it [http://www.ling.upenn.edu/courses/Fall_1997/ling001/percy.html] better than I could.
However at this point I would like to remind you that we do not yet agree on the definition of "real". Without that our arguments will go nowhere. At any rate perhaps you should read Kailat777's post. As a mathematician perhaps he can be more specific about how maths can prove a negative/the impossible.
I think I get what you and and Mr Percy mean by "mental framings", but do we really want to go that far? (correct me if I've misunderstood) Sure it's a valid question: how much do we really know and how does the context in which we gain experiences affect the experiences themselves? Can we really be absolutely certain about anything? I was in a similar discussion a couple of months ago where this reasoning was mentioned. I just don't think it's constructive to since in the end it just dismisses everything (and I really do mean EVERYTHING). If we're going to be questioning everything, then why bother doing anything to begin with? I know, I've gone too far, but that's where this reasoning always leads me.geldonyetich said:geldonyetich said:Physical proofs, mathematical models. They seem so compelling, evidence that math must be as real as what it is describing. However, these are merely mental framings of things, not the things in themselves. That I can use a language to describe a thing does not make the language spoken as real as the thing. It's a slippery slope to believe it does.
Perhaps Walker Percy described it [http://www.ling.upenn.edu/courses/Fall_1997/ling001/percy.html] better than I could.
A mathematician would be the last person I would consult for reasons you seem unwilling or unable to entertain.
This sounds interesting. Root 2 is roughly equal to 1.1412.Skarin said:But you can prove that no fraction exists that's equal to the square root of two.
Not at all - that's about where I am as well.achilleas.k said:Can we really be absolutely certain about anything? I was in a similar discussion a couple of months ago where this reasoning was mentioned. I just don't think it's constructive to since in the end it just dismisses everything (and I really do mean EVERYTHING). If we're going to be questioning everything, then why bother doing anything to begin with? I know, I've gone too far, but that's where this reasoning always leads me.geldonyetich said:geldonyetich said:Physical proofs, mathematical models. They seem so compelling, evidence that math must be as real as what it is describing. However, these are merely mental framings of things, not the things in themselves. That I can use a language to describe a thing does not make the language spoken as real as the thing. It's a slippery slope to believe it does.
Perhaps Walker Percy described it [http://www.ling.upenn.edu/courses/Fall_1997/ling001/percy.html] better than I could.
A mathematician would be the last person I would consult for reasons you seem unwilling or unable to entertain.
I am merely stating that I am neither a philosopher or a man versed in semiotics to understand what he is talking about. Which is why you (since you provided the link and seem to have an understanding of the author) should explain to me what the man said, instead of giving me a link with the instructions "here, read!".geldonyetich said:Way to blow me off.Skarin said:I do not have the time to entertain your link for it is unforgivably long and made no sense on the first and second attempt to skim the text. If you wish to summarize the point Mr. Percy Walker was trying to make with his dissecting board, ants, bombs and sonnets, feel free to do so.geldonyetich said:Physical proofs, mathematical models. They seem so compelling, evidence that math must be as real as what it is describing. However, these are merely mental framings of things, not the things in themselves. That I can use a language to describe a thing does not make the language spoken as real as the thing. It's a slippery slope to believe it does.
Perhaps Walker Percy described it [http://www.ling.upenn.edu/courses/Fall_1997/ling001/percy.html] better than I could.
However at this point I would like to remind you that we do not yet agree on the definition of "real". Without that our arguments will go nowhere. At any rate perhaps you should read Kailat777's post. As a mathematician perhaps he can be more specific about how maths can prove a negative/the impossible.
A mathematician would be the last person I would consult for reasons you seem unwilling or unable to entertain.
It's not a very long link. I guess you just don't have the attention span for this line of reasoning.
It has more to do with East meets West, really. The postmodern versus the modern.
Deal.Skarin said:Either make a statement without conjecture, tautologies, syllogisms and vague references to "East meets West" or don't say anything at all.
Damn it man, I am a doctor!. Not a psychologist. If you are saying that by prodding me I will become a raving homicidal maniac..then I will stab you in the eye.geldonyetich said:Deal.Skarin said:Either make a statement without conjecture, tautologies, syllogisms and vague references to "East meets West" or don't say anything at all.
You're really not on a compatible mindset to prod, really. You hold mental framings as sacred and, consequently, it cages you.
No, dear fellow, I blame you of something far worse: common human behavior!Skarin said:Damn it man, I am a doctor!. Not a psychologist. If you are saying that by prodding me I will become a raving homicidal maniac..then I will stab you in the eye.geldonyetich said:Deal.Skarin said:Either make a statement without conjecture, tautologies, syllogisms and vague references to "East meets West" or don't say anything at all.
You're really not on a compatible mindset to prod, really. You hold mental framings as sacred and, consequently, it cages you.
I will never try to argue against the validity of this reasoning. I do, however, argue against the NEED for this sort of reasoning. Understandably, keeping an open mind about the validity of what we assume to be "absolute truth" holds its merit, but I draw the lines of constructive scepticism slightly before that extreme. We need a reference frame, a grasp on the meaning of the word "real", no matter how abstract or skewed it may be. Going beyond that just makes everything stop working, so I keep my distance.geldonyetich said:So, going way back to where this whole mess started, I wouldn't use a mathematical proof as a definitive proof of anything within reality on the grounds that is exists on an entirely mental realm, separate from reality, a realm where proving things is much, much easier than it should be.
I was interested by your reasoning so I checked out your profile. Dear sir ,to quote!geldonyetich said:No, dear fellow, I blame you of something far worse: common human behavior!Skarin said:Damn it man, I am a doctor!. Not a psychologist. If you are saying that by prodding me I will become a raving homicidal maniac..then I will stab you in the eye.geldonyetich said:Deal.Skarin said:Either make a statement without conjecture, tautologies, syllogisms and vague references to "East meets West" or don't say anything at all.
You're really not on a compatible mindset to prod, really. You hold mental framings as sacred and, consequently, it cages you.
But, you're young yet, plenty of time to mull things over.
While you're at it, you will also have to prove to me how and why the mental realm is separate from the realm of reality before I stop exhibiting common human behavior. Way I see it, the body cannot live without the mind and a great man told me that once.geldonyetich said:No, dear fellow, I blame you of something far worse: common human behavior!Skarin said:Damn it man, I am a doctor!. Not a psychologist. If you are saying that by prodding me I will become a raving homicidal maniac..then I will stab you in the eye.geldonyetich said:Deal.Skarin said:Either make a statement without conjecture, tautologies, syllogisms and vague references to "East meets West" or don't say anything at all.
You're really not on a compatible mindset to prod, really. You hold mental framings as sacred and, consequently, it cages you.
But, you're young yet, plenty of time to mull things over.
Yes, I do that a lot, sorry. I advise allowing a few minutes for the dust to settle whenever I make a post. I almost always feel the need to clarify.Skarin said:Good lord you edited:
I really can't grok that if I put on glasses, it becomes a part of what I'm seeing through it. This doesn't mean it's not useful to wear glasses, but I don't think they work the way you're saying.You believe that maths is a pure unit of measurement, divorced from reality, having little or no impact to life as we know it. I say that maths is a part of reality because it shapes the reality we are in. If something does not exist in this world then it cannot exert an influence on this world. Even weak Van der Waals forces exerts an influence on a mote of dust. Maths does nothing but exert influence in this world so it cannot logically be removed from reality.
Well, you're certainly free to draw your lines of constructive skepticism wherever you deem fit, and there's nothing wrong with that. I hope you'll forgive me if I want to see a little further and harbor the apparent insanity that may bring.achilleas.k said:I will never try to argue against the validity of this reasoning. I do, however, argue against the NEED for this sort of reasoning. Understandably, keeping an open mind about the validity of what we assume to be "absolute truth" holds its merit, but I draw the lines of constructive scepticism slightly before that extreme. We need a reference frame, a grasp on the meaning of the word "real", no matter how abstract or skewed it may be. Going beyond that just makes everything stop working, so I keep my distance.geldonyetich said:So, going way back to where this whole mess started, I wouldn't use a mathematical proof as a definitive proof of anything within reality on the grounds that is exists on an entirely mental realm, separate from reality, a realm where proving things is much, much easier than it should be.![]()
Go ahead. Just don't slaughter everyone in the thread when the voices tell you to, I just cleaned up a couple of hours ago.geldonyetich said:I hope you'll forgive me if I want to see a little further and harbor the apparent insanity that may bring.
Very well: Here you go. [http://health.howstuffworks.com/human-memory.htm]Skarin said:While you're at it, you will also have to prove to me how and why the mental realm is separate from the realm of reality before I stop exhibiting common human behavior. Way I see it, the body cannot live without the mind and a great man told me that once.
Erm, sorry, I seem to have just used science to disprove you.In fact both mind and body are two separate realities but realities nonetheless. In each realm they are as real as the screen before you, they may not co-exist in the same plane save for the vessel that joins them (maybe the soul) but the mind cannot be dismissed from the physical reality because they share a symbiotic relationship.
And that's science. And science is a reality in more planes than you can imagine.
I am sorry but I am with Skarin on this. The reason is that I have spent a good deal of time with my philosophy tutor studying the various sides to common philosophical concepts and the one that stands out the most is what we define as sentient or alive. Not the meaning of life itself but what it means to be alive.geldonyetich said:Yes, I do that a lot, sorry. I advise allowing a few minutes for the dust to settle whenever I make a post. I almost always feel the need to clarify.Skarin said:Good lord you edited:
I really can't grok that if I put on glasses, it becomes a part of what I'm seeing through it. This doesn't mean it's not useful to wear glasses, but I don't think they work the way you're saying.You believe that maths is a pure unit of measurement, divorced from reality, having little or no impact to life as we know it. I say that maths is a part of reality because it shapes the reality we are in. If something does not exist in this world then it cannot exert an influence on this world. Even weak Van der Waals forces exerts an influence on a mote of dust. Maths does nothing but exert influence in this world so it cannot logically be removed from reality.
Everything we perceive is a shadow on the wall in Plato's Cave [http://en.wikipedia.org/wiki/Plato%27s_cave], yes? Where, then, would math exist?
Of course, if you're just going to chalk up everything I'm writing as a conjecture, tautologies, syllogisms, and discard it, I'm wasting my poor fingers down to a nub for no reason. This is a thread of conjecture, our very words are syllogisms, and tautology may very well be necessary when what we're trying to do is examine a concept very, very closely.
Well, you're certainly free to draw your lines of constructive skepticism wherever you deem fit, and there's nothing wrong with that. I hope you'll forgive me if I want to see a little further and harbor the apparent insanity that may bring.achilleas.k said:I will never try to argue against the validity of this reasoning. I do, however, argue against the NEED for this sort of reasoning. Understandably, keeping an open mind about the validity of what we assume to be "absolute truth" holds its merit, but I draw the lines of constructive scepticism slightly before that extreme. We need a reference frame, a grasp on the meaning of the word "real", no matter how abstract or skewed it may be. Going beyond that just makes everything stop working, so I keep my distance.geldonyetich said:So, going way back to where this whole mess started, I wouldn't use a mathematical proof as a definitive proof of anything within reality on the grounds that is exists on an entirely mental realm, separate from reality, a realm where proving things is much, much easier than it should be.![]()
Ah, I love internet forums, when a new contributor to a discussion appears and supports the other guy by actually supporting your side. Who has really read and understood the thread? You? The opposition? The third party supporter? Probably none of the above, and any apparent argument that was occurring was, in fact, merely a misunderstanding, discussion of the other side of the same coin. After all, if we're all perceiving the same reality, and sincerely expressing our perception of it, how could it be anything else?McHanhan said:I am sorry but I am with Skarin on this. The reason is that I have spent a good deal of time with my philosophy tutor studying the various sides to common philosophical concepts and the one that stands out the most is what we define as sentient or alive. Not the meaning of life itself but what it means to be alive.geldonyetich said:Yes, I do that a lot, sorry. I advise allowing a few minutes for the dust to settle whenever I make a post. I almost always feel the need to clarify.Skarin said:Good lord you edited:
I really can't grok that if I put on glasses, it becomes a part of what I'm seeing through it. This doesn't mean it's not useful to wear glasses, but I don't think they work the way you're saying.You believe that maths is a pure unit of measurement, divorced from reality, having little or no impact to life as we know it. I say that maths is a part of reality because it shapes the reality we are in. If something does not exist in this world then it cannot exert an influence on this world. Even weak Van der Waals forces exerts an influence on a mote of dust. Maths does nothing but exert influence in this world so it cannot logically be removed from reality.
Everything we perceive is a shadow on the wall in Plato's Cave [http://en.wikipedia.org/wiki/Plato%27s_cave], yes? Where, then, would math exist?
Of course, if you're just going to chalk up everything I'm writing as a conjecture, tautologies, syllogisms, and discard it, I'm wasting my poor fingers down to a nub for no reason. This is a thread of conjecture, our very words are syllogisms, and tautology may very well be necessary when what we're trying to do is examine a concept very, very closely.
Well, you're certainly free to draw your lines of constructive skepticism wherever you deem fit, and there's nothing wrong with that. I hope you'll forgive me if I want to see a little further and harbor the apparent insanity that may bring.achilleas.k said:I will never try to argue against the validity of this reasoning. I do, however, argue against the NEED for this sort of reasoning. Understandably, keeping an open mind about the validity of what we assume to be "absolute truth" holds its merit, but I draw the lines of constructive scepticism slightly before that extreme. We need a reference frame, a grasp on the meaning of the word "real", no matter how abstract or skewed it may be. Going beyond that just makes everything stop working, so I keep my distance.geldonyetich said:So, going way back to where this whole mess started, I wouldn't use a mathematical proof as a definitive proof of anything within reality on the grounds that is exists on an entirely mental realm, separate from reality, a realm where proving things is much, much easier than it should be.![]()
Among all the criteria, introspection or meta-cognition is the sign of advanced life. This introspection would not be possible without a certain degree of physical and mental input. To be alive, to be human is to think and react. To have free will. Now all of this is fine and dandy but they are interconnected. The reality of our physical world and the thoughts that drive the actions which shape our physical world.
To bring this to maths, the basis of mathematics has brought us from the stone age to the space age, or whatever this age is. If maths was not based on reality then our existance is also not based on reality. It would be random happenstance that the paths of everyone on this earth followed more or less the same course. This is however not the case. We are alive and real because we thought our way here. If thoughts as you say exist only in an entirely mental realm then we by association to our own mentality exist in our heads.
If this was the matrix then you'd be right. But this isn't the matrix. So Skarin has a valid point.
Humans are the sum of physical + mental. Take one, you rip the other.
Also if you look through glasses, it does become a part of what you see through. Only we get used to seeing the glass that we automatically ignore it. Like the sound of a ticking clock. If we focus really hard, we can hear the seconds hand. Similarly, the grok that if you put on glasses, it becomes a part of what you see is correct. You just are not looking hard enough.
Interesting you Plato's cave up. It actually supports Skarin's point more than yours. It states that the material world (physical world) is not the form of ultimate realty. Instead it is knowledge (mental realm) and knowledge of the ideas that constitutes reality. Hence how people struggle to see the reality beyond illusion.