It's ok to be angry about capitalism

Worgen

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Whatever, just wash your hands.
I think it should be pointed out that Capitalism!™️ as defined by a lot of it's ardent supporters is just as much of a utopian pipe dream as Communism or The Meritocracy: True Capitalism has never been tried don't you know. It requires an insane level of sportsmanship from nominally ruthless businessmen, it requires corporations to actually voluntarily self-regulate instead of harming thousands and thousands and thousands of people to make a buck, it requires the already rich and powerful to allow upstart competition instead of crushing it in the womb, etc, etc, etc. It has never, does not, and (god willing) will never actually exist.

And that last bit is deliberate: for a utopian ideology, Capitalism is awfully dystopic. Not a lot of consideration given for those that *don't* Win Capitalism, y'know? It's a utopian ideology with a built in underclass.
Are you talking about those totally hands off freemarket libertarian morons? I don't think anyone here thinks that is a good system since you will naturally have a few businesses that come out on top, just from peoples lazyness to get everything in one place that does everything well instead of great.
 

TheMysteriousGX

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Are you talking about those totally hands off freemarket libertarian morons? I don't think anyone here thinks that is a good system since you will naturally have a few businesses that come out on top, just from peoples lazyness to get everything in one place that does everything well instead of great.
Yeah. Basically anybody who'd use the phrase "it's not capitalism's fault, we have crony capitalism"
 

Absent

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Are you talking about those totally hands off freemarket libertarian morons? I don't think anyone here thinks that is a good system since you will naturally have a few businesses that come out on top, just from peoples lazyness to get everything in one place that does everything well instead of great.
But there's always this ambiguity of language. It's an -ism issue. You can be okay with islam (the religion) and not with islamism (the totalitarian political project). But there's no word such as capitalismism. The same word "capitalism" refers to the presence of its structure and to the ideology of having its purest version at the exclusion of anything else.

So "anti-capitalism" takes two different meanings. One analogue to "anti-islamism" (opposition to the ideology of absolute exclusive capitalistic logics) and one analogue to "anti-islam" (opposition to absolutely any capitalistic component in society). And a lot of tension, mud-slinging, fears, antagonisms, strawman arguments and genuine misunderstandings come from that.

(Same with "anti-zionism", which can mean opposition to zionism -as Israel's extreme right ideology of conquest- or opposition to the very existence of Israel. Similar confusion, hysteria and wrong cross-accusations...)
 
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Ag3ma

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Yeah. Basically anybody who'd use the phrase "it's not capitalism's fault, we have crony capitalism"
I think you're perhaps missing the more obvious target. "It's not capitalism's fault, it's government interference in the economy": crazy, market-ruining policies like taxation, socialised healthcare, welfare state, regulations on employment, environment, safety standards, etc. If we didn't have that government interference, we'd live in a glorious utopia.
 

The Rogue Wolf

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I think you're perhaps missing the more obvious target. "It's not capitalism's fault, it's government interference in the economy": crazy, market-ruining policies like taxation, socialised healthcare, welfare state, regulations on employment, environment, safety standards, etc. If we didn't have that government interference, we'd live in a glorious utopia.
"If we just got that dang gubmint out of the way, we could give all the money to the rich, and they'd redistribute it to people who really deserve it (like me)."
 

XsjadoBlaydette

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Clara Mattei, Assistant Professor of Economics at the New School for Social Research, joins the program to talk about the history of 'pure economics' as a tool to naturalize capitalism.
 
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Phoenixmgs

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I see that as irrelevant - and I've already seen people on the left and on the right randomly claiming that humans as innocent or crooked at birth, giving random examples meant to illustrate it (there's plenty for both sides), as if it even meant something in regard to policies to support. Human behavior is essentially cultural no matter what. Even if there was a tendency at birth, one way or the other, it's very quickly reshaped by education and socialization (often even earlier than we usually realize). For the better and/or the worse. Because some cultures favor altruism and collectivity and others favor selfishness and individuality. And both can have disastrous implications, on many levels.

Basic example, some cultures value wealth differences, and see as heroes and models the individuals that distinguish themselves with their own personal accumulated material wealth. Other cultures shame and distrust such people, who are immediately suspected of witchcraft, both as means (how did they amass this wealth) and as mentality (greed being a witchy trait). Some cultures encourage you to think of yourself as an individual, others to think in terms of collectivity, village, lineage, network you're an element of. Some cultures value growth and innovations, others prevent growth and deny innovation (innovations still happen but are mythically retconned as having always been that way). Some culture let you benefit from your gains, others force you to distribute it entirely (and I mean : entirely), enforcing mutual co-dependancy. And these are never brute laws imposed on unwilling people, they are a system of value, embraced by most (there's always dissent in every society no matter the size) and internalized through pride, shame, honor, common sense, morality, etc.

Of course, it's a diversity that diminishes. Because it produces societies with different efficiencies on different levels, and the efficiency at technologically (or economically) stomping another society determines which one endures, at which cost (isolation), with which consequences (pollution), etc. The boom of transportation that shrunk the world made the co-existence of these systems very difficult - and quite often, hybridations are defined as "corruption" on both sides. But if you take a snapshot of that diversity, say, 50 years ago only, it really relativizes the idea of a system of organisation or values that would be more "natural" to mankind than others. All these systems have existed for eons, and systems that were unsustainable wouldn't have, well, sustained themselves so far, in isolation, technically or ideologically.

So basically yes, we keep learning and unlearning to be nice to each others, and our state at birth, whichever it is, clearly doesn't play a big role in that. The stable outcomes (barring antagonistic clashes between each others) are too diverse.
I'd agree it's mainly cultural. It's why certain countries can be very pro-gun yet have massively less shootings than the US. I don't feel wealth difference alone is why people see the wealthy as heroes, it's that you naturally think that person worked hard to accomplish something unique/special. I think the best examples are sports stars because sports is completely a meritocracy. Same with a musician that people can see the talent of. Naturally you think you need that kinda exceptionalism in other business too but a lot of times it's luck or knowing the right people. I don't think most people think some guy wearing nice suit and wealthy necessarily got there because of some exceptionalism, at least not anymore. Sure certain professions like doctors convey hard work and accomplishment more than say a stock broker or lawyer. I think it's good to reward actual hard work and accomplishments, the problem is most wealthy probably didn't really accomplish anything more than an average person put in that same situation.

But the core question with humans being nice to each other is a philosophical question of are we actually nice because we are genuinely altruistic or because we've found it leads to us being better off? That's regardless of the culture.

Difficult question. That would depend on the stage at which we consider something to be artificial. It would be some pre-agricultural form, though, closer to hunter-gatherer.



Managed by a few hands; not owned. The separation between those two roles is the key. After all, even a commune doesn't necessarily lack managers.



Congratulations?
I asked mainly because if humans right now aren't in a our natural state as you implied and our natural state was some time in the past, how was that natural state better than our current "artificial state"?

I never said owned. You're going to a have a few appointed to run/manage companies and can be just as corrupt as any shit owner is of a company today.

Can you admit we're mainly on the same team then?

Yeah. They're pretty great long as they aren't raised by people who think you need to be cruel and selfish to survive

Don't you get mad at the phrase "pregnant people" or am I thinking about someone else?
Again, have you ever been around kids, like real young kids that haven't had a chance to really be parented yet? Kids are dicks regardless of how good the parents are.

I just find it a pretty dumb phrase in the same way I find the phrase "I could care less" dumb.

Yeah he actually means LGBTQ+ rights are just a distraction and we should just let them be eradicated so we can focus on real issues.
Sorry if I care more about wealth inequality and a proper public healthcare system (that would massively benefit LGBTQ) than rights people already have...
 
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Ag3ma

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I asked mainly because if humans right now aren't in a our natural state as you implied and our natural state was some time in the past, how was that natural state better than our current "artificial state"?
I would argue that the "natural state" of humanity is essentially a misleading concept that is mostly better avoided in such a debate.

At best, one might argue that humanity evolved as hunter-gatherers - therefore inasmuch as biology dictates social interaction, also socially. There simply hasn't been enough time for meaningful biological evolution to have occurred since then to make significant difference. However, what that really means wouldn't be easy to define. By this reckoning, the point we moved into an "artificial" state would therefore probably be the point we developed agriculture and started fixed habitation in permanent settlements.

Where this might become relevant is that hunter-gatherers cannot amass much property - a person has what they can carry, and there is rarely a surplus. Nothing beyond a few personal effects are owned, and everyone works approximately equally to provide food, tools, clothing, etc. They'll have generally had leaders of some form, of course.

Agriculture and permanent settlement change this. A surplus can be produced, and a surplus can be amassed in a permanent dwelling, thus wealth accumulation. A surplus also frees labour for other pursuits and specialisation, which translates to creation of more stuff, which creates an extra layer of things to be owned and so more wealth; plus also land wealth via the concept of private land ownership by individuals. And of course, once only a portion of the population is needed to provide goods to sustain the community, one of the things people can specialise into is a minority warrior-authority class which ends up dominating and coercing the peons, so a much more accentuated social hierarchy.

However, as above, I don't think this way of looking at things as "natural" and "artificial" is worth very much at all. Human society functions as hunter-gatherers and it functions as primitive agriculturalists and it functions in our computer era. There's no particular reason to think any of them are the way we are supposed to be. If we say capitalism is "artificial", what we mean is that it is not some sort of inevitable development according to and best representing our base human nature. It was constructed, partly by circumstance and partly by deliberate design (chiefly the design of the sociopolitical elites it most benefitted).
 

Cheetodust

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Sorry if I care more about wealth inequality and a proper public healthcare system (that would massively benefit LGBTQ) than rights people already have...
if the conservatives you're so fucking keen to give a pass to stopped trying to hurt queer, particularly trans people, then we wouldn't need to worry about it. You're saying we should just let them "eradicate transgenderism" because you don't give a fuck about queer people because it doesn't affect you.
 
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Kwak

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But the core question with humans being nice to each other is a philosophical question of are we actually nice because we are genuinely altruistic or because we've found it leads to us being better off? That's regardless of the culture.
If I get pleasure from giving other's pleasure, is that self-interest or altruism?
It's a question of definition.
I would say if it involves pleasing or improving the state of others, it's not selfish, regardless of personal fulfillment.


Again, have you ever been around kids, like real young kids that haven't had a chance to really be parented yet? Kids are dicks regardless of how good the parents are.
That's because the development of the brain's fundamental structures is incomplete, not because it represents some primal natural human state.

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During infancy and early childhood, children learn the early skills that they’ll need to develop their theory of mind later on. These skills include the ability to [2,3]:

  • pay attention to people and copy them
  • recognize others’ emotions and use words to express them (“happy”, “sad”, “mad”)
  • know that they are different from other people and have different likes/dislikes from others
  • know that people act according to the things they want
  • understand the causes and consequences of emotions (If I throw my toy, Mom will be mad)
  • pretend to be someone else (like a doctor or a cashier) when they play
Between ages 4-5, children really start to think about others’ thoughts and feelings, and this is when true theory of mind emerges. Children develop theory of mind skills in the following order [1, 4, 5]:

  • Understanding “wanting” – Different people want different things, and to get what they want, people act in different ways.
  • Understanding “thinking” – Different people have different, but potentially true, beliefs about the same thing. People’s actions are based on what they think is going to happen.
  • Understanding that “seeing leads to knowing” – If you haven’t seen something, you don’t necessarily know about it (like the Dad in the example above on the telephone). If someone hasn’t seen something, they will need extra information to understand.
  • Understanding “false beliefs” – Sometimes people believe things that are not true, and they act according to their beliefs, not according to what is really true.
  • Understanding “hidden feelings” – People can feel a different emotion from the one they display.
Children’s theory of mind continues to develop after age five. For the next several years they learn to predict what one person thinks or feels about what another person is thinking or feeling [4]. They also begin to understand complex language that relies on theory of mind, such as lies, sarcasm, and figurative language (like “it’s raining cats and dogs”) [4]. Some experts argue that theory of mind development continues over a lifetime as one has more opportunities to experience people and their behaviour [6, 3].



:
 

Silvanus

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I asked mainly because if humans right now aren't in a our natural state as you implied and our natural state was some time in the past, how was that natural state better than our current "artificial state"?
It almost certainly wasn't better.

I never said owned. You're going to a have a few appointed to run/manage companies and can be just as corrupt as any shit owner is of a company today.
Uh-huh, but if ownership is public, then even if managerial decisions are taken by a small number of people, the profit isn't siphoned towards a small number of owners. That's the point. That's the difference.

Can you admit we're mainly on the same team then?
"On the same team"?

Buddy, you seem to be approaching these conversations in an oddly childish way. We're not in the playground having a fake fight in "teams". We're just talking. When I post, I'm specifically addressing whatever I'm quoting, which often involves disputing specific things you've said. That doesn't result in "teams".
 
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Absent

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it's that you naturally think that person worked hard to accomplish something unique/special.
No, you precisely don't "naturally" think that. You culturally think that. (I know you meant "naturally" as "spontaneously", but we really have to keep in mind what comes from one specific culture's arbitrary values, especially as absolutely every culture tries to "naturalize" its values to validate and reinforce them). And as I said, you can also culturally think the opposite - for instance that achieving material wealth means having been dishonest, selfish, exploitative. Or even aving performed witchcraft at the expanse of the natural order and society.

I give again this example or tribal, small-scale, communities (in South America for instance), where the hunter is forbidden to consume any of the food he brings. He hunts for others exclusively. He certainly gets some social status if he brings more food than other hunters, but it doesn't translate in material gain for himself. Or likewise, in other more hierarchical societies, such as African traditonal kingdoms, where the "King's" status is proportional to his redistributive power - the more he gives, the more he spreads his wealth, more more he's validated, and the more he keeps for himself the more he puts himself in danger (a logic that is subverted and corrupted by more modern, nation-scale, post-colonial african dictatorships). Our culture attributes admirable qualities to "big owners", other culture attribute despicable flaws to them. In short.

In short because realty is always more complex than our sentences, and cultures are never homogeneous : there are many subcultures in ours (and I belong to one) that tends to assume the worst about a very rich person (AND RIGHTFULLY SO! HAH!). But also, even when people link success to reward of merit, there is the strong issue of proportionality. Is, say, an action movie actor, so much a better human being than a factory worker that he objectively, morally, deserves more in his life ? And if you answer positively to this (WHAT?), then does he deserve more proportionally to how much more he gets ? He's a 50000% superior human being because he's 50000% richer ? Or do we agree that our system creates disproportional differences of wealth and power between human beings (even if we disagree on how related to virtie the differences are) ?

All these answers are cultural. Some consider that the aristocracy, being of Noble Blood, deserves it.


But the core question with humans being nice to each other is a philosophical question of are we actually nice because we are genuinely altruistic or because we've found it leads to us being better off? That's regardless of the culture.
I believe that this question is impossible to answer (because we have no access to it, and because it may not even make sense, as a "root" could be neither altruistic or egoistical but more mixed or erratic, and because "human being regardless of culture" may have little meaning in practice, humans being defined -as opposition to animals- by culture). But above all, this question is pointless, because it has zero consequences. A blank slate stage doesn't inform us in anyway on how culture should shape us. If we agree that altruism is good (itself a progressive political statement opposed to the conservative egoism-is-good), the fact that a hypothetically pre-human human is altruistic or egoistical doesn't change a thing about it, and about the reinforcements or discouragements devices that society puts -or should put- in place.
 
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Ag3ma

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I believe that this question is impossible to answer (because we have no access to it, and because it may not even make sense, as a "root" could be neither altruistic or egoistical but more mixed or erratic, and because "human being regardless of culture" may have little meaning in practice, humans being defined -as opposition to animals- by culture). But above all, this question is pointless, because it has zero consequences. A blank slate stage doesn't inform us in anyway on how culture should shape us. If we agree that altruism is good (itself a progressive political statement opposed to the conservative egoism-is-good), the fact that a hypothetically pre-human human is altruistic or egoistical doesn't change a thing about it, and about the reinforcements or discouragements devices that society puts -or should put- in place.
This is a matter of some philosophical debate over the centuries and there are different notions of altruism. One strict form is that humans have a moral duty to help others, even where they do not want to do so. The softer one represents putting others first more generally, but from the stricter perspective this is often not truly altruistic because the do-gooder is only doing it to feel better about themselves, thereby meaning it's a form of self-interest (I think this is a deeply dubious argument).
 
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Schadrach

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"It's not capitalism's fault, it's government interference in the economy":
This is true, in a sense. It's not necessarily under- or over-regulated, but poorly regulated, in part because the same parties being regulated are often writing the regulations with a specific eye to impeding themselves as little as possible whie making new parties entering the market more difficult - that is regulation specifically meant to make it less of a free market.
 

Ag3ma

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This is true, in a sense. It's not necessarily under- or over-regulated, but poorly regulated, in part because the same parties being regulated are often writing the regulations with a specific eye to impeding themselves as little as possible whie making new parties entering the market more difficult - that is regulation specifically meant to make it less of a free market.
Well, there are certainly going to be issues with bad regulation generally, although I'm skeptical about how much of a problem companies nobbling government to suppress competition is. I would suggest a much larger problem is simply the ability of larger companies to buy out, legally harass or squash smaller ones, which is more down to the overall legal framework businesses operate in (e.g. IP laws), and not what I'd call regulation. And some regulation that will restrict new competition is surely a good thing.
 

Baffle

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It's because of these modern liberal schools coddling children, instead of letting us throw the weak babies off of a cliff like those manly Spartans.
Just going to keep throwing them until we develop wings, we must evolve if we're going to defeat the avian menace (my neighbour feeds seagulls).
 
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