peruvianskys said:
The definition of a pedophile is one who has sexual attraction towards children. The definition of a BDSM-er is not one who enjoys raping.
Okay, in this case, I am talking specifically about people who have rape fetish. You seem to have replaced "all people with a BDSM fetish" for where I said "rape fetish", simply because I consider the latter is a subset of the former.
So, specifically, the definition of a rape fetishist is one who fantasizes about committing the act of rape (or of having it committed to them) as a form of sexual gratification. A tiny subset of these fetishists will be sociopaths who act out on them. The vast majority of them have a sense of right and wrong and that overrides any conscious sexual desire.
The vast majority of those in BDSM situations are enjoying a fake representation of an act that they would, in real life, not enjoy;
Absolutely untrue. Many of those in BDSM situations actually DO act them out in real life... in the controlled setting of a sexual fantasy with a consenting partner, but they ACTUALLY are cutting or striking or choking or burning each other. They ACTUALLY are going to sleep while their partner sneaks in at night and attacks them in their sleep, so that they might overpower them physically to have sex with them. How can you possibly claim that this is a MORE ephemeral manifestation of a fetish than someone who reads a comic, rubs one out and goes out for Taco Bell?
... the vast majority of those who watch child porn are enjoying a real representation of something they would, in real life, enjoy. If you disagree, then you are wrong. Sorry.
That is awfully presumptuous on your part. If you're going to state this on authority, I'd at least like a survey of admitted paedophiles versus a survey of admitted rape fetishists.
I've stated time and time again that I don't support such things. Thanks for the strawman though.
If you support "A", and I demonstrate logically that "A implies B", you don't get to say "I support A, I don't support B, thanks for the strawman though". I am demonstrating that your arguments are mutually and internally inconsistent. You admit to supporting the "artistic merit" criteria as the sole determiner of whether something otherwise classified as (artistic, not real) child pornography is acceptable to possess. This exact same criteria results in laws where you can own a whole work but not a scene of the work where the scene is determined to arouse sexual gratification over an illegal act.
You certainly can be hypocritical on the subject, I can't stop you. But this is a flaw in your argument, not mine.
peruvianskys said:
Because B has value to society at large, as I said before. Society should encourage taboo-breaking art that intelligently and thoughtfully examines cultural prejudices; it should not support drivel that is designed solely to appeal to the base interests of pedophiles.
.. and if a paedophile masturbates to it on a nightly basis, it doesn't matter. It only matters what (essentially) a group of xenophobic old white men from a past generation say on it.
You don't care how many paedophiles would masturbate to Lolita, that's fine. But if taboo-breaking art should be encouraged in the name of culture irrespective of how many paedophiles masturbate to it, then is it that much of a stretch to allow people to write sexy Harry Potter fanfic in the name of freedom, irrespective of how many paedophiles masturbate to it?
That IS, however, the logical conclusion of empowering "artistic merit" to be what determines whether it's acceptable or not to masturbate to something.
If something has artistic merit, you're not masturbating to it in the first place.
My example from Frenzy completely disproves this claim by counterpoint. Fetishists of all stripes have LONG collected partial samples of works that otherwise have artistic merit, and used those samples solely for sexual gratification.
I invite you to revisit my argument with this understanding.
Aside from fairly strong evidence of cathartic effect (compare Japan's staggeringly low per-capita rape rate), it "helps" by reinforcing that personal freedoms that do not harm others are more important than enforcing sexual orthodoxy. Or, more succinctly, it "helps" by not making us step on a slippery slope. And, as I pointed out elsewhere, having the laws be much more objective and much less about "why fanfic sucks" gives a moral imprimatur to prosecute the worst offenders FAR more fervently.
Condemning the sexual objectification and abuse of children is not enforcing sexual orthodoxy, it's standing up for human rights.
On this, we agree. So how many children are abused by an anime comic? Zero. Irrelevant objection. Your point has weight IF AND ONLY IF there is a demonstrable link between artistic child porn and the actual abuse of children. If there is no link (and none has been brought to my attention thus far), then it's no more problematic than rape porn / asphyxiation porn / etc. "No humans were harmed in the making of this production".
I'm arguing that material reveling in or even condoning the sexual abuse of children should be treated like anti-Semitic hate speech or material advocating for the murder of LGBT people; whether or not it should be illegal, it's still undeniably not socially acceptable and it should be condemned.
What about LGBT people who get sexually aroused by homophobic abuse? A man who gets off on being abused and denigrated, called every derogatory term under the sun, hit and struck? Why would it be okay for him to read a viscerally detailed chapter about Matthew Shepherd's horrific assault, but not read a one-page fanfic he wrote?