Not quite but it's... close in some ways.salinv said:I have had nothing to do with the genre, and I have not played the game, but is that not Catherine? At least in general story and not gameplay?
Not quite but it's... close in some ways.salinv said:I have had nothing to do with the genre, and I have not played the game, but is that not Catherine? At least in general story and not gameplay?
See, I think Catherine's a good example since it's like a dating game but at the same time doesn't feel misogynistic since both K/Catherines are fairly realistic as far as they can be given that one's aLilithSlave said:Not quite but it's... close in some ways.salinv said:I have had nothing to do with the genre, and I have not played the game, but is that not Catherine? At least in general story and not gameplay?
This is something that drives me up the wall about that sort of magazine, no matter what gender it's written for. What I've seen of dating games definitely gives me a similar creepy vibe, as does the Bioware sort of in-game romance.MetalMagpie said:As a general concept, no more than women's magazines that treat men as problems to be solved!
Actual article titles I have seen:
"Top Ten Tips for Catching the Man of Your Dreams (and keeping him once you've got him!)"
"Get His Attention: The Style Tips That make Him Take a Second Look"
"Stop Him Straying: The 5 Essential Rules for Keeping Your Man Loyal"
And a fantastic article (that I can't remember the title of) which advised using "simple, straight-forward language" when talking to your man (presumably to stop his caveman brain overheating) and to "remember to praise him" if he does something well (like remembering to take the bins out). Because being in a relationship has a lot in common with training a dog. Right?
Well, the traditional words-on-paper romance novels are almost all aimed at women. I wonder if there's a trend that women generally prefer using their imagination (e.g. prompted by reading a book) over viewing images.BluebellForest said:I don't think they are, but I would love to see more visual romance novels aimed at women.
I think it's more that in our culture, men would be looked down on for indulging in 'erotic literature' whereas it's commonplace for women due to long established boundries. However, in Japan there is less sex and more indulgence in the fantasising of the anime media, why hardly any of it as aimed at women is, I presume because their culture views the women as less sexually interested, hence why there's less sex overall.MetalMagpie said:Well, the traditional words-on-paper romance novels are almost all aimed at women. I wonder if there's a trend that women generally prefer using their imagination (e.g. prompted by reading a book) over viewing images.
I think this posts describes my unease it with it quite well.orangeban said:They certainly can be pretty shady, the whole of issue of getting a girl being "winning" and not getting one being "failing", the idea that if you just have the right stats and say the right things, you must get a girlfriend! It's all a little creepy and objectifying (and some of the really bad ones are just horrifying (and hilarious)).
LilithSlave said:Yes, there are Otome games.
I think that there are a lot of themes in them which are sexist. There's definitely problems in the genres. Loads, really. Some of it is just laziness with the genre.
Dating games aren't all the exact same, though. And there's nothing wrong with the concept. Can one honestly argue the concept of games revolving around dating and romance are worse than games about violence?
Honestly, they ought to go down the Love Plus route, but better. It'd be nice to see a game about not only romance, but realistic and interesting romance that is a somewhat beautified version of a real life marriage. A lot of Japanese people feel they would like a wife but feel they cannot have one. And a lot of people seem so attached to idols and fictional characters they act almost as if they are dating partners.
You would think someone would find the time and effort to actually put this into a game. Heck, I would play that. It would be interesting to see a game do an amazing job of portraying love and marriage.
So it's considered "normal" for women to like erotic literature and men to like porn. Makes sense. And you may be right about the view in Japan.BluebellForest said:I think it's more that in our culture, men would be looked down on for indulging in 'erotic literature' whereas it's commonplace for women due to long established boundries. However, in Japan there is less sex and more indulgence in the fantasising of the anime media, why hardly any of it as aimed at women is, I presume because their culture views the women as less sexually interested, hence why there's less sex overall.MetalMagpie said:Well, the traditional words-on-paper romance novels are almost all aimed at women. I wonder if there's a trend that women generally prefer using their imagination (e.g. prompted by reading a book) over viewing images.
Maybe I'm just talking out of my hat here :|
As for myself, I've never been interested in reading a book about two people having sex, just as I'm not interested in watching two people have sex (porn) because it doesn't involve me. Even when the stories are Mary Sues, I'd rather play a visual novel because I can make my own decisions there and choose my own characters etc.
MetalMagpie said:So it's considered "normal" for women to like erotic literature and men to like porn. Makes sense. And you may be right about the view in Japan.BluebellForest said:I think it's more that in our culture, men would be looked down on for indulging in 'erotic literature' whereas it's commonplace for women due to long established boundries. However, in Japan there is less sex and more indulgence in the fantasising of the anime media, why hardly any of it as aimed at women is, I presume because their culture views the women as less sexually interested, hence why there's less sex overall.MetalMagpie said:Well, the traditional words-on-paper romance novels are almost all aimed at women. I wonder if there's a trend that women generally prefer using their imagination (e.g. prompted by reading a book) over viewing images.
Maybe I'm just talking out of my hat here :|
As for myself, I've never been interested in reading a book about two people having sex, just as I'm not interested in watching two people have sex (porn) because it doesn't involve me. Even when the stories are Mary Sues, I'd rather play a visual novel because I can make my own decisions there and choose my own characters etc.
Personally, watching sex scenes in films/animation/games etc. makes me feel quite awkward (especially if any of the actors/characters look into the camera). Whereas I'll admit to quite liking erotic lit. There's something more private (and more intimate) about a medium where I supply the images.
So visual novels aren't exactly "my bag", but there's got to be a market for ones aimed at women.
If dating games are misogyny then Twilight and assorted spicy books are misandry.Lenin211 said:My friend and I were having a discussion today about dating games. She said that because dating games portray women as things to be "won", it objectifies women. She said that it portrays women as a problem for men to overcome. I took the stance that they are probably not misogynistic because they don't actively "hate" women. The discussion got me thinking though, do dating games objectify women?
It's called misandry, from the Greek, literally, hatred of men.
"Misandry (IPA [mɪ.ˈsæn.dri]) is the hatred of men. The word comes from misos (Greek μίσος, "hatred") + andras (Greek ἀνδρας, "man"). Although misandry is sometimes confused with misanthropy, the terms are not interchangeable, since the latter refers to the hatred of humanity. An idea related to misandry is androphobia, the fear of men (male humans), but not necessarily the hatred of them."
Causes of misandry
Misandry is usually, but not exclusively, associated with women although men can also hold misandric views. Misandry is discussed less frequently than misogyny, and is also less understood, there is increasing research into and discussion about the topic. However, according to pioneering researchers Nathanson and Young (2001), "misandry in popular culture remains a dark secret" and "gender watchdogs" use a double standard that exposes the evils of mysogyny but is "notably silent" about even the existence of misandry. They assert that "unlike misogyny, misandry is still generally unrecognized as a problem".
Nathanson and Young believe that the gynocentric use of the word "gender" as a tool to blame all men "as those who created the problem of "gender" in the first place" form the root assumptions for modern misandry. To Nathanson and Young, this has meant that men are society's official scapegoats responsible for all evil, women are society's offical victims responsible for all good, and that men must be penalized and women compensated collectively for crimes against women throughout history. They believe that underlying "gender" as social construct are core assumptions that "the end justifies the means", and that "collective rights trump individual rights".
Nathanson and Young (2001) assert that the roots of misandry can be found in 'ideological', (as opposed to other forms of) feminism. They believe that 'political correctness', academic deconstructionism and what they call "fronts" are strategies used by feminist ideologues to "make the world safe" for promoting a misandric worldview. They posit that underlying ideological feminism is "an ideology derived from Marxism and romanticism but with class or nation replaced by gender as the central concept" to perpetrate the intolerant hatred of men as a class.
Some feminists and masculists posit that the "war of the sexes" arising from traditional gender roles and their breakdown are the primary source of both misogyny and misandry.[citation needed]
Some masculists maintain that misandry has been endemic since the 1980s (Nathanson & Young, 2001, p. 234) stemming from the spread of anti-male feminist advocacy in popular culture, and thus assert that misandry has become a social pathology. Some feminists, however, controversially claim that misogyny is a verifiable social disease, but misandry may not exist at all (Nathanson & Young, 2001, p. 18].
[edit] Types of misandrists
* Male feminists or what Nathanson and Young call "honorary women" who self-righteously defend women from men to seek favor from women.
* Ideological feminists who see all men as evil brutes and all women as 'good' human beings
* Women who justify misandry is a legitimate "choice" for women or a "voice" for those who have been "silenced."
* Women who justify misandry as an expedient for political purposes.
* Women who justify misandry with "something far more sinister in mind: revenge".
Many of the quotes listed in the section below from famous feminist misandrists contain one or more of the types of misandry.
[edit] Types of misandry
Nathan and Young noted the following types of man-hating behavior in Spreading Misandry (2001):
* Laughing at Men: The Last of Vaudeville
* Looking Down on Men: Separate but Unequal
* Bypassing men: Women Alone Together
* Blaming Men: A History of Their Own
* Dehumanizing Men: From Bad Boys to Beasts
* Demonizing Men: The Devil is a Man
[edit] Degrees of misandry
Misandry may be exhibited to differing degrees. In its most overt expression, a misandrist openly hates all men simply because they are 'men', exhibiting 'masculine' traits that are not to the speaker's liking. Stereotypically, these 'masculine' traits include machismo, emotional bluntness, and a loutish demeanor. Or, a misandrist might simply hate men for a perceived common physical attribute, such as large muscles, a large gut, or copious body hair.
Other forms of misandry are more subtle. Some misandrists simply hold all men under suspicion, or hate men who do not conform to one or more acceptable categories. Entire cultures may be said to be misandrist if they treat men in ways that are perceived hurtful. Misandry is often not recognised, since it exists under many different guises, disguised and qualified. {Judith Levine, 'My Enemy, My Love', 1992}
Misandry is a negative attitude towards men as a group, and as such need not fully determine a misandrist's attitude towards each individual man. The fact that someone holds misandrist views may not prevent them from having positive relationships with some men. Conversely, simply having positive relationships with some men does not necessarily mean someone does not also hold misandrist views.