Master of the Skies said:
Nowhere does he claim there are two different schools of 'think'. All he does is say that if you doubt you think. The only relationship this sets up is that the ability to think is required to doubt. You should be stick to a minimum in interpreting what was said.
The two schools of thought is my simplification. Other people may use more categories, but the point remains the same, the "think" that he's talking about is curiosity, the process of doubt and self-examination.
Doubt is curiosity. Which proves my original point that Curiosity is required in the common definition of self-awareness.
Master of the Skies said:
They are indeed processes. Processes in our brains. Feelings are the result of a certain process starting and ending in our brains. You wish to insert some mystical element for some bizarre reason. It's simple, our brains and all our attributes are the results of the laws of physics working on various levels.
Feelings are processes that change and evolve so fast, that they're completely unlike anything we've programmed so far. They may as well be mystical elements for how unstructured and seemingly random they are. If you're going to make a Sentient AI with all the associated feelings, you're not going to be able to do so with rigid programming guidelines. It will most likely be something more like evolution itself, like planting a seed, and watching it sprout, even in ways you did not intend.
Master of the Skies said:
Do you have anything to offer to back up your wild claims? Try a bit less shifting the burden of proof, a bit more actually making your argument, k?
Writing down the names of everyone who ever lived would take too long. I think that makes my argument.
You don't have any exceptions to offer, I'll take that as proof enough.
Master of the Skies said:
Did I?
It cares for what we tell it to care about when we initially program it and whatever else it cares about will be working towards those initial goals we set it.
You do not ever see it leaving it's programmed path, everything you say it does is towards the goals of the programmer.
Master of the Skies said:
And no, this would not make it a 'puppet'. Your understanding of sentience is very poor. All our wants and desires are not decided by our own will, so that its desires and wants are not decided by its own will is not a problem. I can't control my neighbor because I didn't create him, you're really grasping for straws with a comparison that is that shoddy.
So you believe there is no such thing as free will?
Master of the Skies said:
You are not providing much knowledge here, just flawed assumptions and misunderstandings of how a mind works and the source of its desires etc.
And what light do you have on the subject?
Master of the Skies said:
Your ideas are simply projecting a human onto it and thinking that's how it works. It isn't. You fail to recognize the differences between a human and a machine we deliberately create.
And you couldn't list the issues you claim there are as examples from modern AI. A lot of your issues involve a hocus pocus understanding of the mind.
The best chance for an AI to do well in this world filled with humans, would have to be human-like. Otherwise it ends up alien, and cares nothing for our values, and sooner or later does something horrific.
As Eliezer Yudkowsky of the SIAI stated:
"While it may not hate you, you?re made of atoms that it can use for something else. So it?s probably not a good thing to build that particular kind of A.I"
Master of the Skies said:
I am derisive of fiction being used to prove a point about the real world. However entertaining or inspiring it may be, it is skimpy on the technical details, particularly in regards to AI.
As a sampler:
http://www.hrw.org/reports/2012/11/19/losing-humanity-0
http://www.amazon.com/When-Robots-Kill-Artificial-Intelligence/dp/1555538053
The thing about Asimov's laws is that they show how some seemingly simple laws are filled with boundary conditions in robot terms. Here's one run down. [http://citeseerx.ist.psu.edu/viewdoc/download?doi=10.1.1.85.8904&rep=rep1&type=pdf]
The moral of all these, is if we ever want laws that apply to robots, it's going to be a heck of a doozy trying to write them. That applies even the "laws" we may choose to give the "dumb" robots of today.
Master of the Skies said:
Isn't it fun when I copy you and argue with "Yes it is!" "No it isn't!"
Maybe you could try a reply with some substance to show how it's supposedly a puppet and not a sentient AI instead of just telling me you think it isn't. Surprisingly enough you thinking it isn't doesn't really change my mind on anything at all.
A puppet is something someone else controls. When it's owners/programmers say "turn left" the puppet gladly turns left, it does not "feel" about this, or think independently. You say that this AI is always serves the whim of it's master's programming. How is that not a puppet? I would be interested to hear.
A sentient being reasons independently of any masters it may have. When it's owner says "turn left slave", the sentient has their own feelings, either they like it, or they don't. This is an AI who can create it's own programs on how it feels, independent of its makers.