Thanks again for taking the time. I'm really pleased to see that we can talk about this subject with respect for one another. I'm a bit of an activist when I'm not posting on gaming forums so I can tell you just how hard it is to have any kind of reasonable discussion on this issue with most people.Shanicus said:Alright, I'm home from work, so I can respond! Though I warn you, I am moderately tired while writing this, so it may veer around a little. Apologies in advance if it doesn't really address anything?
It does seem an oddity, especially since nearly everyone I've ever seen who's pro-life is pro-life for primarily religious reasons. For me it comes down to a question of rights, science and philosophy all three of which, to me, point toward the pro-life stance as being preferable. This is why my pro-life stance isn't an ultimatum without nuance because it is driven by evidence and philosophy instead of dogmatic belief.Shanicus said:It's kinda fascinating really, since we've got you here as a Pro-Life Scientist, Akjosch is kicking around the pro-choice religious aspect and my view of abortion is from a pro-choice social aspect - namely that abortion and childcare is a very complicated thing that impacts peoples lives and isn't something that is very easily decided.
There are a lot of people fighting over the "when does life start" question and I find it rather silly to be honest. BY every scientific definition of life we have, life starts at conception. Now people can argue over whether that life should have rights but to claim it "isn't alive" is basically making up a definition of life out of nowhere. This seems to be the only debate I've ever been involved in where the scientific definition of life suddenly does not apply, and only because people don't want it to. Not accusing you of that of course since you didn't weigh in on that except to mention that there's a debate and you're fine with the current laws. People seem to want to come up with a special definition of life that only applies in this one arena simply because the scientific definition of life doesn't support their arguments. I find it asinine. In what other subject of discourse do people get to ignore science, make up their own definitions of things to support their arguments and are taken seriously? None, that I know of.Shanicus said:Weirdly, I don't actually have many dogs in the Pro-Life fight - it's a discussion worth having and there's lots of evidence flying around from either side for definitions of when life 'starts' (at base level I'm of the 'current abortion system is fine' in that regard), but I've always focused more on the motivations people have for getting abortions and why having abortions as an option is important.
I support the right of the mother's health over the right of the child to live in most circumstances, especially since most complications from child birth make both mother and child quite susceptible to poor health/death. I also agree that if there's good reason to think the child will be born vegetative or with a minuscule lifespan or with a genetic disease so bad it will render the child incapable of independence and autonomy then abortion should be an option. I believe that we will have medical technological fixes to many of these problems in the future but for now I totally agree.Shanicus said:Because, let's face it, people get abortions for a number of reasons. Situations where the childbirth will seriously hurt/kill the mother, The child has minimal chances of survival anyway or would suffer from serious medical problems that would result in a short lifespan, needing to have an abortion due to other medical issues occurring at the time... all good medical reasons.
These are all questions of the financial/economic well being of the parents, none of which, I think, should trump a child's right to life. In no other subject of discourse of which I am aware do we represent that one person's financial well being should be held higher than someone else's right to live. Why should we de-vaule the right of a person to live in this one instance when on any other subject we'd find such statements appalling?Shanicus said:But then there's good social reasons as well - Childcare and Parenthood are not easy, simple things, mind you, they're pretty big deals that change and shape your life. If someone gets pregnant due to failed birth control (even condoms break!) and is neither prepared to raise the child personally or financially, then they should have the ability to terminate the pregnancy if they so choose. When it comes to starting a family, I'm of the mind that a child that is planned for is better than an accident from sheer circumstances. This 'not ready for pregnancy' angle is doubly so for Teen pregnancies, since those often cause a whole mess of problems and teenagers are very rarely in a positive position of becoming a parent themselves.
Socio-economic reasons may drive a significant number of people to seek abortions but many of these reasons could be mitigated through other means, such as adequate daycare, proper collection and distribution of child support, social programs aimed at helping single parents, ect. I should think that terminating the life of a person to be the least appropriate way to deal with the social and economic issues faced by parents. We don't accept socio-economic reasons to strip anyone else of their civil rights in any other case. In fact, we've spent huge amounts of time and effort trying to ensure that no one has their rights stricken so someone else can gain an economic advantage. Why should I, or you, or anyone accept such reasoning here and literally under no other circumstance?
This issue and the incest issue are both very tough for the pro-life side. We cannot point toward a certain physical health issue but mental health shouldn't be ignored either. I've gone back and forth on this, between favoring the right of the child to live because it shouldn't be executed due to the crimes of its father and wanting to not put a rape victim through a pregnancy she didn't want because a crime was committed against her. I suppose this is an area I would compromise on, accepting abortion in these cases even if I'm not convinced it's fair or just to the child.Shanicus said:Then there's the stickier parts of abortion - like, say, Rape Babies. Now this is a sticky subject since discussions around rape are incredibly difficult to have to begin with (like, in America there's several states where a Rapist can sue for legal custody of a child produced by rape - the more I learn about American law the more fucked up it gets), and get more difficult when you start throwing in possible children. The basics of it is, victims of rape *should* have the choice to have an abortion - I covered the physical above, but this is more of a mental health concern, since having a child that is the product of such a traumatic experience often reminds the victims of that trauma, puts negativity on the relationship between mother/child, can result in the child feeling extreme guilt/depression due to their origins... like, again, it's something pregnant people should entirely have the choice to terminate.
I'm not willing to accept that because of what's at stake. If someone argued to me that keeping and owning slaves should be a choice I wouldn't agree, because it would violate the slaves life and liberty. If someone were to argue that states should have a choice whether or not to allow gay marriage, I would disagree because that would violate the civil rights of the gay population. In no debate about civil rights and liberties would I accept that one person's choice should override someone else's rights, especially their right to live and especially because the child has done literally nothing on its own to be in the situation it finds itself. I've yet to find an argument for blanket pro-choice that I, or almost anyone else, would accept under any other circumstances and so, I don't see why such arguments should be compelling here. I think the only way to get around this problem is to argue that the child should have no rights whatsoever until it is born, which I still find totally arbitrary and without justification, but it is a least internally consistent.Shanicus said:To be honest, the crux of my stance is the 'choice' aspect - people should have the choice, regardless of the debate surrounding it. Just like how people have the choice to put the kid up for adoption, or get a surrogate parent, they should also have the choice to say 'No, I'm not ready for pregnancy at this stage of my life' for whatever reason*, and their choice should be respected. This isn't to say that the discussion surrounding Pro-Life and abortion isn't an important one to have, it's just that unless you happen to be a Pro-lifer/anti-choicer, it should come secondary to your own beliefs when it comes down to deciding whether to have an abortion or not.
I've had friends who've had abortions and I've been right there with them. I will always support them emotionally and be there for them in that time of need. While I disagree with the blanket pro-choice laws because I think they unfairly and improperly infringe on the rights of the unborn I will not be blinded to the emotional difficulties involved and the complexities of the situation. I see no reason to be cruel to people just because they are exercising their legal rights, even if I don't agree with the laws as written.Shanicus said:Now, that's probably a little 'appealy-to-emotion', but as said, I'm approaching this from a social aspect rather than a scientific or legal aspect, and I'm admittedly fairly tied into the debate on an emotional level due to several of my friends undergoing abortions for assorted reasons (ranging from medical to financial to just sheer not ready for childbirth). Objectivity isn't really my strong suit for abortion, but I *think* my first few posts may have been a subtle hint at that. >.>
I find that to be splitting hairs a bit because in most cases of abortion we can assume the child would be born fine and healthy too. We legally extend rights to the unborn fetus not to a presumed, after-the-birth person which does not currently exist. If someone wants to argue that an unborn child should have no right to life then I find it absurd that the same person could argue that such a child could be murdered. You can't murder something that doesn't have a right to live in the first place.Shanicus said:(though, as an answer to your legal queries, those are situations of 'assumed birth' - so rather than treating the fetus as a fetus, it's considered 'Well lets look at it under the assumption the baby is born healthy'; so for inheritance it's assumed the child will be born to inherent things, while for the case of murder it's assumed the mother wasn't planning on terminating the baby. 'Assumed birth' is probably the wrong term for it though, just as a heads up if you plan on looking into it yourself.)
I find the distinction between born and unborn, in most cases, to be weak legal and philosophical justification for denying rights but especially so when we extend all kinds of rights except this one, the right to life, and then only when a mother's choice is involved. It really does boil down to whether a mother's blanket right to choose should trump a child's right to life. And when faced with that, I say no, because I can see no justification for it and all justifications I've ever seen offered look pretty weak. Every justification seems to be predicated on accepting arguments that I would never accept under any other circumstance and the only distinction offered between this situation on those is that unborn humans shouldn't have rights, except for all the ones they do, and actually it's just this one right and actually it's just this one right in this one situation. Even if you don't agree, can you see why I don't find that compelling?
I won't stoop to that because I don't find it necessary to defend my position. Why someone chooses to exercise their legal rights doesn't matter much to me. Even if practically everyone who got an abortion did it because their birth control failed I wouldn't matter to me. Either the child has a right to life or it doesn't. If we do not extend this right to the unborn then speculation on the mother's reasoning is a pointless endeavor. If we do extend this right to the unborn, then the reasoning becomes very important because then we have a conflict that needs resolution; the life, rights, well-being of the mother vs. that of the unborn child.Shanicus said:[sub]*I know people have already trotted out the stereotype of 'oh I'll just abort as my birth control', which is a pretty malicious stereotype that very few people actually exhibit since, well, abortions are still pretty strenuous. Now I certainly disagree with anyone who is just getting abortions for the sake of it/replacement of birth control, since it's an abuse of the actual choice, but they tend to be the extreme minority and as such I'm not really too fussed with such an all-encompassing statement like 'whatever reason'.[/sub]
Anyway, I hope you find my reply worthwhile. It's a complex situation and I'm a bit of a wind-bag so I appreciate your time and attention. Thanks for taking the time to understand my point of view as I understand yours, even if we never agree. With sincerity.