See, it's a bit like that, insomuch that the characters are sufficiently different from each other in how they speak that the opening few interchanges of dialogue make it blindly obvious who's talking, but as the conversation goes on, the two of them slowly get more and more similar...RubyT said:If you're a good enough writer, the reader should be able to keep track of who says what as long as it's just two people talking. You should make them hear the voices in their head, back and forth.
I'm still thinking on it, but the problem I have is that I'm not sure the subject material (philosophy of war) is particularly suitable for this type of narrative device. *shrug*
Well, yeah, the topic of discussion is relevant to the story (see subject above), as it details first the ideal of what war should be like, with differing opinions, but then the two characters converging in line of thought as the scale moves down as they discuss the struggles (i.e. the practical reality of conflict) of fighting and then the individual's own challenges.James Joseph Emerald said:The second issue is that big, long philosophical debates are, well, boring. Especially if the characters are so similar you can hardly tell who's speaking; it might be interesting if, for example, their debate represented ongoing struggles and themes in the story, like a verbal swordfight. But two dudes discussing at length something they looked up on Wikipedia or learned in an undergrad philosophy course is a yawnfest for most audiences. When people read a story they don't want it to turn into a textbook.
To the first, no I have not... though it is sort of similar, as the two central characters can be construed to be two parts of a single entity, separated (ostensibly) by social class, and they come to represent different thematic 'aspects'. To the second, the conversation is supposed to serve both as an illustration of doctrinal evolution and as a bit of an indictment on the setting of the story, through the characters' descent into a state where they are effectively identical despite their previously narrated differences.LiberalSquirrel said:Have you read Rosencrantz and Guildenstern Are Dead, OP? It has a very similar idea to what you're thinking of: "philosophical discourse where the participants are essentially the same person, with that similarity being used to highlight a deeper meaning." But the reason this isn't an exercise in frustration is because the work is a play - a post-modernist play, but a play nonetheless - and it specifies who is talking with every line.
I am of the school of thought that, no matter how philosophical or meaningful a work is attempting to be, you should always be able to easily picture what is happening (unless, say, there are actions that are meant to be beyond human comprehension). So I wouldn't be a huge fan of having extended dialogue without being able to distinguish between speakers. Unless it's being used very carefully, and fits into the larger theme of the work, it'll just smack of lazy writing and lazy characterization.
Oh hell, I'm starting to confuse myself here...(!) I'm only an amateur historian damnit... -_-