You're talking about your principles. Which is really an opinion.A1 said:What I have been talking about is principles, not speculation and possible opinions.
...according to your principles. A Japanese person might perceive an Akira with, say, Chinese actors, somewhat differently, and possibly less prefereable to Caucasian actors. In other words, they might have different principles. Possibly.A1 said:Japanese actors would be preferable and indeed ideal. But if that isn't an option in any particular case for any reason then simply Asian actors in general would be the next best thing in terms of principle
BonsaiK said:You're talking about your principles. Which is really an opinion.A1 said:What I have been talking about is principles, not speculation and possible opinions.
...according to your principles. A Japanese person might perceive an Akira with, say, Chinese actors, somewhat differently, and possibly less prefereable to Caucasian actors. In other words, they might have different principles. Possibly.A1 said:Japanese actors would be preferable and indeed ideal. But if that isn't an option in any particular case for any reason then simply Asian actors in general would be the next best thing in terms of principle
Principles are rules, but someone makes those rules and they do so using their opinions on certain matters as a guideline. My argument is basically "I'll use my own rules, not someone else's, and my rules say people can reinterpret artistic work as they see fit as long as it's legal". Obviously you disagree with this assessment and that's cool, I've got no particular desire to convert you to my way of thinking. Adieu, all the best, etc.A1 said:BonsaiK said:You're talking about your principles. Which is really an opinion.A1 said:What I have been talking about is principles, not speculation and possible opinions.
...according to your principles. A Japanese person might perceive an Akira with, say, Chinese actors, somewhat differently, and possibly less prefereable to Caucasian actors. In other words, they might have different principles. Possibly.A1 said:Japanese actors would be preferable and indeed ideal. But if that isn't an option in any particular case for any reason then simply Asian actors in general would be the next best thing in terms of principle
Actually, principles and opinions are by no means one and the same. Principles are, in essence, rules. Opinions on the other hand are beliefs, ideas, and or judgments that by nature lack certainty, hence the fundamental difference between opinion and fact. And the same is not true for principles.
But perhaps the most fundamental difference is that opinions essentially originate with the person. While the same is not necessarily true for principles. Principles can stand alone and a person can choose to adopt them and to follow or abide by them. I choose to adopt and abide by the principles of fair and equal representation (among other principles). And as I pointed out earlier I'm certainly not alone.
But then again as you indicated someone else may choose not to abide by the same principles. And that's fine. That's their right (attributable to free will and all that I suppose) and their problem, not mine. Which of course would seem to pretty much bring us back to where we were before.
To be more specific:
"However if what you say is true then no offense but we really don't seem to have anything more to talk about. To take an original work and change it pretty much beyond recognition (or butcher or mangle it as some might say) despite any issues involved, racial or otherwise. If you really are fine with this kind of thing then so be it. That's your problem, not mine."
Now when I said "However if what you say is true then no offense but we really don't seem to have anything more to talk about", you did agree with me there but the reason it didn't actually end there was because in that very same post you also included some other stuff that wasn't exactly conducive to the idea of bringing things to a proper and formal conclusion.
If you find that you would like to break off an interaction with someone then it's basically best to avoid doing or saying anything that might provoke them.
Or in other words if you want to bring an end to this ongoing interaction between the two of us then I would say that the best way to do that would be to do nothing except basically agree to disagree, wish each other well, and simply walk away. Simple as that. Is that fair enough?
You did it again. But I'll get to that in a minute.BonsaiK said:Principles are rules, but someone makes those rules and they do so using their opinions on certain matters as a guideline. My argument is basically "I'll use my own rules, not someone else's, and my rules say people can reinterpret artistic work as they see fit as long as it's legal". Obviously you disagree with this assessment and that's cool, I've got no particular desire to convert you to my way of thinking. Adieu, all the best, etc.A1 said:BonsaiK said:You're talking about your principles. Which is really an opinion.A1 said:What I have been talking about is principles, not speculation and possible opinions.
...according to your principles. A Japanese person might perceive an Akira with, say, Chinese actors, somewhat differently, and possibly less prefereable to Caucasian actors. In other words, they might have different principles. Possibly.A1 said:Japanese actors would be preferable and indeed ideal. But if that isn't an option in any particular case for any reason then simply Asian actors in general would be the next best thing in terms of principle
Actually, principles and opinions are by no means one and the same. Principles are, in essence, rules. Opinions on the other hand are beliefs, ideas, and or judgments that by nature lack certainty, hence the fundamental difference between opinion and fact. And the same is not true for principles.
But perhaps the most fundamental difference is that opinions essentially originate with the person. While the same is not necessarily true for principles. Principles can stand alone and a person can choose to adopt them and to follow or abide by them. I choose to adopt and abide by the principles of fair and equal representation (among other principles). And as I pointed out earlier I'm certainly not alone.
But then again as you indicated someone else may choose not to abide by the same principles. And that's fine. That's their right (attributable to free will and all that I suppose) and their problem, not mine. Which of course would seem to pretty much bring us back to where we were before.
To be more specific:
"However if what you say is true then no offense but we really don't seem to have anything more to talk about. To take an original work and change it pretty much beyond recognition (or butcher or mangle it as some might say) despite any issues involved, racial or otherwise. If you really are fine with this kind of thing then so be it. That's your problem, not mine."
Now when I said "However if what you say is true then no offense but we really don't seem to have anything more to talk about", you did agree with me there but the reason it didn't actually end there was because in that very same post you also included some other stuff that wasn't exactly conducive to the idea of bringing things to a proper and formal conclusion.
If you find that you would like to break off an interaction with someone then it's basically best to avoid doing or saying anything that might provoke them.
Or in other words if you want to bring an end to this ongoing interaction between the two of us then I would say that the best way to do that would be to do nothing except basically agree to disagree, wish each other well, and simply walk away. Simple as that. Is that fair enough?
I disagree. I think no moral principle is a fundamental state independent of human thought.A1 said:principles can also be fundamental states independent of human thought
I think you're playing some kind of "I want the last word so I can show that I'm right and that I won the argument" type of game, and that creeps me out a lot more than some fairly benign movie adaptation. As much as I'm very happy to put the conversation to bed, I'll continue to reply to you as long as you continue to say things in your posts that I feel I can't just let go unchallenged.A1 said:And I said if you want to bring an end to this ongoing interaction between the two of us then I would say that the best way to do that would be to DO NOTHING EXCEPT basically agree to disagree, wish each other well, and simply walk away.
BonsaiK said:I disagree. I think no moral principle is a fundamental state independent of human thought.A1 said:principles can also be fundamental states independent of human thought
I think you're playing some kind of "I want the last word so I can show that I'm right and that I won the argument" type of game, and that creeps me out a lot more than some fairly benign movie adaptation. As much as I'm very happy to put the conversation to bed, I'll continue to reply to you as long as you continue to say things in your posts that I feel I can't just let go unchallenged.A1 said:And I said if you want to bring an end to this ongoing interaction between the two of us then I would say that the best way to do that would be to DO NOTHING EXCEPT basically agree to disagree, wish each other well, and simply walk away.
I never said anything about moral principles. I was talking about principles in general. There are different kinds of principles than moral principles. I was referring to naturally occurring principles like the examples I mentioned in my last post. Things like the principles of equal distribution and equilibrium and of peaceful and harmonious coexistence exist in nature independent of human thought (which is not to say that they exist in all parts of nature but they exist in nature nevertheless). And since human beings are a part of nature we as human beings can choose to abide by these naturally occurring and fundamental principles in the way we live our lives and run our societies.BonsaiK said:I disagree. I think no moral principle is a fundamental state independent of human thought.A1 said:principles can also be fundamental states independent of human thought
I think you're playing some kind of "I want the last word so I can show that I'm right and that I won the argument" type of game, and that creeps me out a lot more than some fairly benign movie adaptation. As much as I'm very happy to put the conversation to bed, I'll continue to reply to you as long as you continue to say things in your posts that I feel I can't just let go unchallenged.A1 said:And I said if you want to bring an end to this ongoing interaction between the two of us then I would say that the best way to do that would be to DO NOTHING EXCEPT basically agree to disagree, wish each other well, and simply walk away.
That's too deep for me. So like, yeah... whatevs. Well played, have a nice day.A1 said:BonsaiK said:I disagree. I think no moral principle is a fundamental state independent of human thought.A1 said:principles can also be fundamental states independent of human thought
I think you're playing some kind of "I want the last word so I can show that I'm right and that I won the argument" type of game, and that creeps me out a lot more than some fairly benign movie adaptation. As much as I'm very happy to put the conversation to bed, I'll continue to reply to you as long as you continue to say things in your posts that I feel I can't just let go unchallenged.A1 said:And I said if you want to bring an end to this ongoing interaction between the two of us then I would say that the best way to do that would be to DO NOTHING EXCEPT basically agree to disagree, wish each other well, and simply walk away.
I never said anything about MORAL principles. I was talking about principles in general. Moral principles are just one kind of principles and they are not what I was referring to like with for example the principles of equal distribution and equilibrium and the principles of peaceful and harmonious coexistence that I pointed out in my previous post. Things like equal distribution and equilibrium and the principles of peaceful and harmonious coexistence exist in nature independent of human thought (which is of course not to say that they exist in all parts of nature but they exist in nature nevertheless). And since human beings are a part of nature humans can choose to abide by these naturally occurring and fundamental principles in the way that they live their lives and run their societies.
Take care of yourself.BonsaiK said:That's too deep for me. So like, yeah... whatevs. Well played, have a nice day.A1 said:BonsaiK said:I disagree. I think no moral principle is a fundamental state independent of human thought.A1 said:principles can also be fundamental states independent of human thought
I think you're playing some kind of "I want the last word so I can show that I'm right and that I won the argument" type of game, and that creeps me out a lot more than some fairly benign movie adaptation. As much as I'm very happy to put the conversation to bed, I'll continue to reply to you as long as you continue to say things in your posts that I feel I can't just let go unchallenged.A1 said:And I said if you want to bring an end to this ongoing interaction between the two of us then I would say that the best way to do that would be to DO NOTHING EXCEPT basically agree to disagree, wish each other well, and simply walk away.
I never said anything about MORAL principles. I was talking about principles in general. Moral principles are just one kind of principles and they are not what I was referring to like with for example the principles of equal distribution and equilibrium and the principles of peaceful and harmonious coexistence that I pointed out in my previous post. Things like equal distribution and equilibrium and the principles of peaceful and harmonious coexistence exist in nature independent of human thought (which is of course not to say that they exist in all parts of nature but they exist in nature nevertheless). And since human beings are a part of nature humans can choose to abide by these naturally occurring and fundamental principles in the way that they live their lives and run their societies.