Not donating your organs is no more infringing on another person's well-being than not donating your money, or any other worldly possessions to charity is infringing on another person's well-being. The life and death stakes don't matter since we're basing this off the simplistic, catch all philosophy of "you have the right to do whatever you want so long as it doesn't infringe on the well-being of others", plenty of people probably need your stuff more than your family.AndyFromMonday said:I actually made that argument to support a mandatory organ donation for everyone, not opt out.Periodic said:I would also like to call attention to some of your previous arguments quite a bit earlier, saying that opting out of organ donation an interference with the wellbeing of others. Though you clearly did not intend it, you've actually formulated a good argument for why the system should be opt-in, because if it were an opt-out system, that argument you made could be used to justify making organ donation mandatory. Only if it were an opt-out system however. It does NOT work in the context of the current opt-in system.
Furthermore, arguing that not donating your organs is "sacrificing" people is, frankly, lunatic logic. "Sacrificing" and "not saving" are two completely different things.
Also, when did I say not donating would mean sacrificing other people? What I did say is that refusing to donate after you're dead is denying someone their chance to continue living whereas you don't need that change because you're already dead. I'd understand saying that if someone advocated people should be forced to donate their organs at a certain age or something but as it stands, it's just plain immoral and selfish to not be an organ donor. You have the right to do whatever you want with your body as long as you do not infringe on another persons well being. Not donating your organs is infringing on another persons well being.
Okay, I'm a bit tired of this one.Periodic said:Not donating your organs is no more infringing on another person's well-being than not donating your money, or any other worldly possessions to charity is infringing on another person's well-being.
So if im not a donor i cannot pay for private care like they do in America?AndyFromMonday said:Sure you are, as long as you are a donor. If you refuse to become one you are exempt from paying for your healthcare which would mean a slight decrease in your taxes. You are entitled to any procedure the doctor sees fit as long as the guy waiting for an organ is entitled to his procedure.Trasken said:Even in countries where there is health care for everyone you still pay it out of your taxes.
There fore and this is not theory but fact, by paying what we pay for our private coverage or universal healtcare we ARE entitled to these procedures and donations even if we are not pro donation.
Yes, it's as violation of your right to be selfish. By Zeus how could I have been so foolish to believe that after death your perfectly good organs should be harvested to help keep others alive rather than leave them to rot in a grave. Would you be more comfortable with the idea if everyone told you your organs wouldn't be harvested but the moment you'd die we'd totally do? Do we really need to do this in a society where you're supposed to care for your fellow man rather than succumb to selfishness?Trasken said:I would like to finish by saying that im NOT against voluntary donation i respect them, i myself have a few reservations about donating so i don't sign up, but being forced and coerced into donating IS a violation of our FUNDAMENTAL CONSTITUTIONAL rights which are the most important rights we have
Constitutions are not written in stone, no matter what any government would like you to think. Constitutional laws and rights are often broken or loopholes are used to get around them. Ignoring this, a constitution can be changed at any moment but doing it "officially" means going through a lot of red tape and other bullshit. Doing it violently seems to work fine though.
It's not like constitutional rights are given to us by some sort of all powerful deity. They're made by people, the same people who inhabit the world right now. They're subject to change and can be changed or simply removed as quickly as they were made.
Yes and you decide who you wish to inherit your money, and you can choose somebody who doesn't need it as much as somebody else. I am arguing that it is nothing but a matter of degree. If you are infringing somebody's well-being by not donating organs, then are you not infringing somebody's well-being by not donating all your money to the people who need it most? If the government should have control of your body upon your death, then why not all your assets too? Surely it could make better use of them.Sylvine said:Okay, I'm a bit tired of this one.Periodic said:Not donating your organs is no more infringing on another person's well-being than not donating your money, or any other worldly possessions to charity is infringing on another person's well-being.
Can You tell me how, exactly, are You going to NOT donate Your money or any other worldly possessions?
Because unless You make an effort to liquidate them all and spend all Your money right before You die, someone's gonna inherit. Which is, technically speaking, a donation.
~Sylv
I'm not infringing on anyone's well being, because no one else has any right to my body. To state otherwise is to say that I'm infringing on someone's well being because I have $5 in my pocket that I don't need, and I'm not choosing to use it to buy someone a sandwich.AndyFromMonday said:You have the right to do whatever you want with your body as long as you do not infringe on another persons well being. Not donating your organs is infringing on another persons well being.
That's a debatable position, however, not really subject of the debate. A definite difference: Someone always inherits. If You don't donate organs, though, they just go to waste.Periodic said:Yes and you decide who you wish to inherit your money, and you can choose somebody who doesn't need it as much as somebody else. I am arguing that it is nothing but a matter of degree. If you are infringing somebody's well-being by not donating organs, then are you not infringing somebody's well-being by not donating all your money to the people who need it most? If the government should have control of your body upon your death, then why not all your assets too? Surely it could make better use of them.
I will concede they may be exaggerated, but the first one is a possibility in your opt out system, after all your marrow will not be completely taken away it will slowly regenerate but it is still something that is subject to donation like organs, with your opt out system i might be elgally obligated to donate my marrow undergoing the risky operation. See how a lawyer can argue that because your donation is obligatory you have to undergo that operation because you dind't opt out? Best case scenario you pay the family of the deceased for not donating your marrow in concept of grief and loss (direct translation from spanish dont know the technical english term) Worst case you have to undergo the operation.Sylvine said:All those examples, Trasken, have one definite flaw:
As a potential organ donor in what we are discussing, YOU.ARE.DEAD. There's no risk of losing ANYTHING. Because You are DEAD.
~Sylv
Seriously.....wow. If you read my first post above, you'll see that I'm a donor but this is way over the line.AndyFromMonday said:To be honest, I think I've found the perfect solution to organ donation. In order to receive medical treatment you'd have to be an organ donor. You're free to opt out at any time but the moment you do so your access to healthcare is denied. I find this a fare trade off.
That doesn't actually invalidate it. If it did, then there would be no such things as rights. The police could just kick down your door and shoot you whenever they feel like it then take your stuff. Saying that there is precedent for some state control does not lead to precedent for state control in all areas. We're moving in that direction but I, for one, would not be too eager to rush towards a dictatorship.Sylvine said:Okay, couple of things:
*Concerning the whole "My things, only I get to decide" line of argumentation: It doesn't work like that. It really doesn't. Invalidated by one word: Taxes.
So, we have our precedent. As long as You are in a state which taxes its citizens (aka. pretty much every state), You're already admitting You don't have full control over Your own ressources.
You can argue that You don't want to be taxed, too. It's just that arguments like that tend to be smashed in a more or less serious debate pretty quickly. There are a lot of laws passed over "I don't like it", true, but it's not exactly a desirable state of things - except for people who happen to like or dislike the "right" things.
Both of which have arguments concerning who owns their body or a person. In both cases, people and the courts side with the individual owning themselves.Sylvine said:*Second, Rights. That's a whole bag'o'worms here, because it's difficult to find an universally acceptable definition. They can be conventional, arbitrary, god-given or nonexistant, depending on perspective. But they're not set in stone, as historical precedent proves. One does not even have to go far back to find it, just think Woman Rights, or Slavery in the US.
And people's right to live trumps your right to have extra money for luxuries such as video games. Under this line of reasoning, seizing any of your money and property that is not strictly for food, water, and shelter is also reasonable.Sylvine said:...exactly. My right to live trumps Your right not to feel uncomfortable for a while with the thought of Your body being harvested after Your death - or not to have to waste time to fill out a form. I'd say that's reasonable.
Isn't this whole debate a big morality debate on whether it's moral for people to make a choice to hold onto their guts after death?Sylvine said:A good comparison is the abortion debate, though let's drop the question of morality for a while:
Up until these "greater good" arguments get taken to the next logical extreme. Why should the street bum who has done nothing but leech off of society be permitted to do so when there are productive citizens who need his organs?Sylvine said:Likewise, I don't deny that there is a possibility of some rich guy identifying You as a possible heart donor for his lovely daughter and killing You for that. Except that people inclined to do that and who have the ressources to do it can do it anyway, right now. Because we're not proposing to murder people for body parts, that would still be as illegal as it is now - if not more so.