dey be jelly.
dey be jelly cuz dey haf gaem dats wurs den my gaem (i.e. I don't know and i don't give a shit)
dey be jelly cuz dey haf gaem dats wurs den my gaem (i.e. I don't know and i don't give a shit)
Or, more appropriately, people are more themselves on the internet.piinyouri said:Cause people are people even over the internet?
I fundamentally disagree with this person. Not even even with their theory of cause for the OP's question, but with their views and perception of reality. If they're right then (according to my notions) I must be wrong. Therefore the only way to maintain peace of mind is to dismiss their ideas, which i will try to do here:Darken12 said:I blame moral and epistemological objectivism. The idea that there is only one objective truth, that certain things are always right and others are always wrong. I also blame the society-wide dismissal of emotions and the irrational need to support inherently subjective things on "facts" (I also blame societal gender constructs, because that attitude is pushed onto men from birth). Combine all this and you end up with people who like things not because those things make them happy or elicit positive emotions in them, but because they are objectively better (as proven by "facts") and liking them is Right and True. If you disagree, you are Wrong and your opinions are False.
I am a relativist and a subjectivist, so I'm not afraid of saying "I like this because it features X, and X makes me feel good" or repeating that all opinions are inherently subjective and therefore are all equally valid. Some people, though, just plain don't get it.
Pink Gregory said:Cue another thread of me being unable to comprehend or understand the essential nature of people and the internet.
But seriously? Why is it a thing? And I'm not talking about that meme image with the kid playing chess; if anything that's surprisingly accurate; rather, I'm talking about the phenomena it represents.
Thoughts?
You're asking why people are bothered by others liking things they don't? Well, why are you bothered by that? That's just them enjoying something you don't enjoy - the thing in question this time being judging others for their taste. And you're judging them for that; you are not better than others because you pretend not to have opinions.Pink Gregory said:Cue another thread of me being unable to comprehend or understand the essential nature of people and the internet.
But seriously? Why is it a thing? And I'm not talking about that meme image with the kid playing chess; if anything that's surprisingly accurate; rather, I'm talking about the phenomena it represents.
Thoughts?
An excellent illustration of my point. I, as a subjectivist/relativist, can easily agree to disagree. I am not threatened by your views out of fear they might be right and mine might be wrong. I am fully confident in the subjectiveness of reality and therefore I can accept that we are both right.Fluffythepoo said:*snip*
That's very true, I had neglected to mention empathy.lacktheknack said:The thing is, I consider myself an objectivist, and even I get the concept of "not all brains respond to stimuli the same way".
A more likely candidate, I think, is that people have difficulty with empathy, or "seeing through someone else's eyes". I've told people about my love for Myst, only for them to tell me how boring and non-actiony it sounds, missing the point of "playing to relax".
Actually, that's intersubjectivity at work. You think that blasting music in a cafe would make the experience objectively worse because practically everyone you know would agree with you. But that's not enough. In order for things to be truly objective, everyone must agree, no exceptions. Find one person who finds their experience unchanged (like a deaf person) or improved (like a Venom fan) and it's not objective.Bertylicious said:Ninja'd, though I kind of disagree with the conclusion.
See; it kind of represents a whole "everyone has won and all must have prizes" attitude, only applied to concepts and values which makes it even more sketchy. I'd assert that it is possible for one thing, concept or experience to be superior to another. For instance if we were sat in a cafe and I refused to stop playing Venom on my ghetto blaster, carried on my shoulder naturally, then the experience would be objectively terrible for all of us. If I didn't have the ghetto blaster, or even if I just played something less dire than Venom, then the experience would be irrefutably superior.
In addition there is also the problem of contradiction. If I state that human rights are inviolate and you state that a woman is property of her father till she is sold to another family and becomes property of a husband then our positions are anathema to one another. If you practice your position it undermines mine and vice versa. It is difficult to conceive of a compromise that can be reached between these two positions.
These are extreme examples, to be sure, but I'm just saying that sometimes there are situations where subjectivity doesn't cut it.
That's not what peer-review is about. Peer-review is reviewing a paper to make sure the conclusions derived follow appropriately from the methods used. This is not a purely objective process and grey areas and varying standards are abound, but there is a definite "no, this is nonsense" that can be applied. Indeed if there wasn't there would be no need for peer-review, everyone would get published.Darken12 said:Also, LOL @ the scientific method bit. Science isn't based on objectivity (as true objectivity is epistemologically impossible by virtue of the people doing the observations being fallible subjects), it's based on intersubjectivity (the notion that by combining different subjective viewpoints that perceive the same things, you approach objectivity asymptotically). That's the entire point of peer-reviewing and reproducible experiments.
Actually, the process of peer-reviewing often involves (at least in theory, practice might differ) the reproducibility of the experiment/study and a formal analysis to ensure that the logical argumentation used to derive conclusions is indeed valid. This doesn't always happen, for obvious reasons, but in theory, every published study needs to be reproducible and repeated experiments need to arrive to similar results. That's the entire basis of intersubjectivity. Peer-reviewing is based on the notion that if several peers agree with the findings, observe the same events and arrive to the same conclusions, it's safe to accept the study/experiment (and its conclusions) as facts, from which to make scientific decisions or base further conclusions.wizzy555 said:That's not what peer-review is about. Peer-review is reviewing a paper to make sure the conclusions derived follow appropriately from the methods used. This is not a purely objective process and grey areas and varying standards are abound, but there is a definite "no, this is nonsense" that can be applied. Indeed if there wasn't there would be no need for peer-review, everyone would get published.
If you did that at this cafe, I don't think the patrons would mind:Bertylicious said:See; it kind of represents a whole "everyone has won and all must have prizes" attitude, only applied to concepts and values which makes it even more sketchy. I'd assert that it is possible for one thing, concept or experience to be superior to another. For instance if we were sat in a cafe and I refused to stop playing Venom on my ghetto blaster, carried on my shoulder naturally, then the experience would be objectively terrible for all of us. If I didn't have the ghetto blaster, or even if I just played something less dire than Venom, then the experience would be irrefutably superior.
Peer review and the repeating of an experiment are different things. Peer reviewing is the reading of a paper before it enters into publication, it is a basic quality check, not the confirmation of the truth of the paper, just that is contains no obvious flaws. It isn't even a guarantee against fraud. Repeatability of the experiment comes after (or sometimes at the same time by someone else). You can have teams of ten scientists with millions of dollars of equipment peer-reviewed by one man on his arm-chair.Darken12 said:Actually, the process of peer-reviewing often involves (at least in theory, practice might differ) the reproducibility of the experiment/study and a formal analysis to ensure that the logical argumentation used to derive conclusions is indeed valid. This doesn't always happen, for obvious reasons, but in theory, every published study needs to be reproducible and repeated experiments need to arrive to similar results. That's the entire basis of intersubjectivity. Peer-reviewing is based on the notion that if several peers agree with the findings, observe the same events and arrive to the same conclusions, it's safe to accept the study/experiment (and its conclusions) as facts, from which to make scientific decisions or base further conclusions.wizzy555 said:That's not what peer-review is about. Peer-review is reviewing a paper to make sure the conclusions derived follow appropriately from the methods used. This is not a purely objective process and grey areas and varying standards are abound, but there is a definite "no, this is nonsense" that can be applied. Indeed if there wasn't there would be no need for peer-review, everyone would get published.
If we followed objectivism instead of intersubjectivity, we could never admit we were wrong. Everything we had accepted as a fact would have to be perpetuated unto eternity because it was objective truth and any findings that contradicted it would be dismissed as wrong. Science could never progress. Part of being a scientist is learning to acknowledge that what you consider true today can be proven wrong tomorrow, and what has been proven right tomorrow can be disproven the day after. That is not an excuse to be sloppy (on the contrary, one aims to minimise errors and the chances of being proven wrong), but we must accept the possibility of the things we consider facts disproven in the future.