You are using a definition of nature which presupposes the existence of a unified human nature - a claim which I believe lacks sufficient support. I am not arguing that we cannot resist biological urges - but making a statement about "human nature" implies that it is not an urge that can be resisted - otherwise the statement is completely meaningless anyway. That'd be like answering a query of "why did these humans choose to do that" with "humans sometimes experience urges to do that and in this case chose not to resist them." You may as well have just said "because they chose to." But anyway, let's not get lost in semantics anymore.AnOriginalConcept said:You say that nature cannot be defied willingly. This is not the case. It is not in a humans nature to hurt themselves. However, I know if I do not give myself a painful shot every two weeks I will eventually get sick. I override my nature.
You also do not provide adequate arguments for your first point. As far as I can tell, your argument seems to be, "Despite a lack of evidence for objective meaning, it may exist. Therefore, saying meaning is subjective is a fallacy." This obviously bad logic as it can be used to contort any situation; i.e. you may be a unicorn so saying you are a human is a fallacy.
Am I correct in my interpretation of your argument?
I am not arguing for a my own views, I'm pointing out that other common arguments are invalid. "Meaning comes from humans, if we all die, no one will be around to give things meaning, therefore meaning doesn't count for anything." is one argument made. Another might be "Meaning comes from humans, no human can claim certainty in their view being correct, thus meaning is equal across all humans." In both such arguments, the conclusion does not necessarily follow from the premises, and are therefore logically invalid. It is possible that meaning does count in some way despite our finitude, and some views are certainly more logically consistent and intuitively identifiable than others.