Then you mean pleasure basically. And you can't avoid a meta-physical explanation. Meta-physics is a the basic thing you hold reality to be. Naturalistic materialism for example IS a metaphysical account of the world. It holds that all that reality is is the world as studied by the sciencesRealitycrash said:I can measure happiness. It's the firing off neurons in your head. When a person is happy, we can track it. We can see the chemical changes in the brain. That is, for all that I am concerned, happiness. What causes said firings is different from each person. Knowledge, for instance, brings me happiness. Others like adventure, or creativity, etc, and that's equally fine.T0ad 0f Truth said:That's what I said XDRealitycrash said:Yes, and what *makes* a person good? That he is virtuous. And what is a virtue? Courage, honor, etc. And why? Well..Because apparently its what was favored by the Greeks at the time. Gee, seems a tad arbitrary, don't you think?
The virtues chosen by Aristotle were seemingly arbitrary and just following conventional wisdom at the time, but the idea of virtues as a set of habits that help to facilitate choosing "correctly" is a good one. Useless on its own, but helpful with a non arbitrary way of choosing virtues.
If the virtues are correctly chosen, then yes, thats what it means to be a good person, because you choose rightly.
For that, you'd need a meta-physical conception of good.
But that's just it, Utilitarianism has the same problem virtue ethics has in a sense. It needs a framework on which "the greater good" can act. You can say happiness, but what does that mean exactly? It's clear that it is "the end goal of all actions," but what is it? Kant said it was adhering to a sort of meta physically derived duty through action. Aristotle said it was living a life cultivating virtues that allowed you to focus on higher level thoughts like art, philosophy, and science, either by removing distractions (gluttony, lust, pride, etc...) or cultivating intellectual pursuits (contemplation, asking questions, inderstanding the world). The "contemplative life."Realitycrash said:As a Utilitarian, I prefer to measure 'good' in 'happiness', and what makes people happy, well, that's each up to them. The more, the better, as long as we follow some basic rules set in place to safe-guard said system from becoming mindlessly short-sighted and lose track on what makes people tick. Rule Utilitarianism prevents some of the more despicable out-comes of mindless Act Utilitarianism.
Then again, I believe it overall impossible to completely follow a Utilitarian code of ethics. To me, it's a mind-set, a goal. Something to keep in mind, something to act towards. No system of ethics is complete, or without its problems. I just find it more malleable and fitting to reality than Deontology, and less obscure then demand that good people be 'virtuous', without at the same time giving a good explanation to what a virtue is and why any other virtue isn't taking its place.
Utilitarianism answers it by saying that its an external state of affairs. An ordering of the world in the "right" way. Depending on which philosophy your talking about, that order is different as derived by metaphysics.![]()
There are different sort of neurons firing for different occasions, so perhaps I should rephrase myself. It's not 'Happiness' we are after, but 'pleasurable experiences', and these too can be tracked, although they can also be subjective. Some people like pain, yet we can see that they like it by a brain-scan, so that's fine too. And we can, you know, ask them.
So I'm pretty clear with what I mean. I'd a MetaEthical Naturalist-Reductionist. I have no problem with ignoring any and all metaphysical attempts of explanation.
I'm of the mind set that that isn't all that is. I've been fairly convinced of several of the arguments postulating the Platonic or pythagorean idea of ideal forms.
Looking at quantum mechanics is probably one of the strongest examples I can think of. At the smallest level of reality as studied by the sciences, things like fundamental particles are represented entirely by mathematical formulas. It's almost as if they're nothing but those maths. It wouldn't be a much stretch to assume that maybe the complex physical world is just a complex set of equations interacting to form what we perceive as physical reality
Stretching that idea further can get you to where Plato thought and include things such as the "Form of the good" as understood in the same you can think of a mathematical equation
An ideal form or idea.
Anyway I think we may be getting off topic. We can PM if you want to talk more.