MarsAtlas said:
I feel the need to add to this that, while movements do need help from outsider groups, they shouldn't be doing it on their terms. Otherwise, change never happens.
Indeed. I don't believe in false contrition for the sake of peace. At the same time, I don't actually like to start shit, and I understand why people don't. That said, the quote is very appropriate, and I've found this mentality troubling since I was pretty young.
And I'm adding to this that if you're reading this, and you're ever thinking something like "Your aggressiveness is off-putting me from your movement" or "I'd be with you guys if you weren't so angry", you were never an ally in the first place. Saying shit like that shows that you don't really care if what is good for people gets done as long as its the way that you like it. Its extremely condescending as well, and basically reads like "No, no basic liberties and respect for you until you eat your vegatables and clean your room!" You can have disagreements with whether something is or is not productive, but don't treat these issues like they're a dog treat being waved over our heads, cuz I see way too much as that bullshit.
It is interesting, because to be considered equal, one often has to behave better. And honestly, one of the great earmarks of a problem comes from when people don't understand why you might be angry. Sometimes in life, anger is the appropriate response. A lot of minorities where I live probably should be angrier. And I'm guilty of this myself.
Weaver said:
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1) Sounds like a very American issue. In Canada I really don't think I've seen this attitude. The (few) people I know who claim egalitarian philosophies go to feminist events (among other events, like basic income support).
Only a very American example. This isn't a new or original thing. I've seen it on the internet from pretty much every English-speaking nation. Not sure if any NZers have spoken to the effect, but still. And it honestly sounds like your personal anecdotes swing towards that "no true Scotsman" buit I alluded to earlier. I mean, I'm glad that you haven't experienced that, but you're trying to set the definition based on the set of "people I know."
Even examples like the French Revolution (a topic I'm sure everyone here is sick of), which supposedly expanded basic liberties to women and slaves, saw this sort of issue. Historically, slavery was abolished well before we saw any form of equality from a supposed equality movement. Because even in a supposedly egalitarian society, some people were accepted as "more equal."
I'm sorry, but I have no doubt that this is a Canadian issue as well. Because it's a human issue. Because people have bias towards self and things which resemble them. Don't downplay this as an American issue.
2) That's not what I was insinuating, sorry if it came off that way.
I'm not sure what other way you mean it. Even as you elaborated in a prior post, it still looks like the same issue I'm talking about.
In other words, why
not state you are an egalitarian feminist?
But still, I also speak to the larger point I've made: that egalitarianism, or any other large sweeping movement, will almost inevitably sweep some people under the rug. I think these dovetail: not only are issues mutually exclusive, but it is sometimes necessary to go a step beyond. From general to specific.