Actually it was both fallacies but more a slippery slope because you extended it beyond the present matter, but becomes both when you say "Why not resume hunting and finish the job?". However you realize you are admitting to committing a fallacy? (I would put a winking face here cause I don't mean to make this observation out of spite, but I really don't care for smilies)TheSYLOH said:You really must learn the difference between slippery slope and Reductio ad adbsurdum.
I'll let you go read it up.
http://en.wikipedia.org/wiki/Reductio_ad_absurdum
I think you misunderstand, I have no issue with interfering with evolution, however I draw the line at resurrecting dead species' because, as I said, I feel that such an action is far more destructive than what anyone could justify.You argued that interfering with evolution = bad. So I bring up an example of interfering with evolution that is widely regarded as good.
I see what you mean now, but I am arguing, mostly, evolutionary reasons (ergo slippery slope). So I essentially cover this when I said "Creatures from which we could have learned much are simply lost to the sands of time.", because we are harming ourselves there. However, in my original post, I did say that resurrecting them for our own means is justifiable. To clarify I don't want them in the wild; zoos and laboratories and what have you, are perfectly good places for these creatures but anywhere else is not.pharmaceuticals are relevant because once you eliminate ecological reasons, then human reasons are a good next case.
For example one argument for saving the rainforest is that cures for diseases such as cancer could be found there. I was attempting to preempt an argument... this seems to have been wasted.
I'll also mention here that if we kill all the animals on earth, save for the super resilient insects, we will die out or have to live off of bugs that can't really be eaten because they don't break down when exposed to our digestive systems or something equally absurd. Which is why I mentioned self destruction on our part as well, when speaking about the evolution of our intellect.
I have to disagree. Again, I mentioned that this will cause more harm than good, and we have examples presented to us by ToxicPiranah as to why I think this is so. In the regard of kids seeing a mammoth that would fall under my argument of "for our own means" as wonder and enjoyment are things we like apart from health, safety etc. To this I say we employ a utilitarian approach, where the species that would benefit, in the future, from anothers absence outweighs the return of something that's dead. As has been since the beginning of life.Now if you want to argue compassion. What could possibly be more compassionate than raising the dead?
Surely it would be nice if our children could see a mammoth, we could undo a mistake our cavemen ancestors made.