The problem with such extreme relativism, true 'author is dead'-ism so to speak, is that any concept of knowledge becomes impossible. You can't know anything any more, all you're left with is opinions.MarsAtlas said:As Dopo said, this is Death of the Author. Auteur Theory is rightfully dead because, frankly, its kind of foolish. Of course people will have multiple interpretations of stories. Some are so obvious in what the author intends that its absolutely transparent, like Animal Farm, and others more obfuscated, but the author isn't the one sitting down to experience it. I think its important to recognize what the author intends when analyzing a story but your analysis is just as valid. What they intend to write isn't always what is understood, due to various reasons. Cultural changes are a major one - some stories translate poorly to different cultures. Sometimes the artist makes an error, usually involving their own continuity.
Of course, it's important to take into account how a text gets interpreted by its audience. Texts are, in that way, living things. And the idea of the 'One True Text' we got from the hermeneutical tradition is a little arrogant or at least extreme. Especially when it comes to literature and cultural influences the context in which a text lives is vital to understand its impact and meaning. The audience helps to form the text which influences the impact a text has. This rift between the audience and the author is to be expected of course, as the audience never has the complete picture of the text, of the context in which it was made. And that's something we'll never completely have until we can read minds.
But take for instance constitutions and similar texts. If any analysis is as valid as the author's true knowledge about them becomes impossible. When "x = everything" you get yourself a meaningless tautology. It'd make a Supreme Court pretty much pointless, or at least completely arbitrary; it means what they say it means because they say so. I doubt that's the kind of legal system we want.
That's just an example of course. But my point is; the author definitely isn't dead. I like to think that we're past that extreme, French post-modernism. Even Foucault didn't go that far.
Quite a bad example funnily enough, considering how Stephanie Meyer actually is a Mormon and all that.ravenshrike said:Case in point, Twilight. I seriously doubt the author meant to write what's effectively an allegory for the Mormon faith, but that is pretty much exactly what she wrote.
Yes and no. It exists, most definitely. But the thing is that it's not the only interpretation that matters, especially when literature and similar texts (texts, again, in the very broad sense) are concerned. If only because differentiating interpretations often have such a large cultural impact we have to take them seriously and into account. What happened with Bunyan's The Pilgrim's Progress is a prime example of that.Fox12 said:What you're talking about is Death of the Author.
And it's nonsense. An authors interpretation of a work is concrete.
Differentiating interpretations are, after all, bound to happen exactly because of that difference in knowledge about the context of the text as you describe it. And that's exactly why they're important.
Of course that doesn't mean the author is dead. It just means that the author has co-writers.