The future does not require violating people's rights for "the unborn".Well, I didn't expect you to say the future has no value today, but here we are.
The future does not require violating people's rights for "the unborn".Well, I didn't expect you to say the future has no value today, but here we are.
A lot easier things we can do to torment Christofascists with privatization. Like just make it legal to burn down churches, for example. Limited government.
It is when pregnant people are literally the only people forced by the government to donate blood and tissue to another. The dead cannot be forced into thatAll people have equal human rights, but circumstances around them sometimes require priorities set above the rights of the individual. Protecting the life of the unborn is not a statement on the inherent worth of the pregnant woman.
My stance has been "completely morally heinous" to people that consider pregnancy a punishment for impropriety for over a hundred years now, so...Mr Time Traveler, when can we expect those autonomous wombs?Well, that's more reasonable than "no burden", but it still shouldn't be legal. The fact that in the future your stance will be seen as completely morally heinous doesn't mean you're justified in taking it in the meantime.
Broodmares are very valuableSociety having a priority higher than something doesn't mean society doesn't value that thing. Not everything is a class conflict.
I never claimed to want to stop abortions. I just said that to me they are morally wrong, not they should be banned. I can understand why some people would want to ban them though because of the morals. It's too much in the personal belief realm for me to consider imposing said belief on others. I don't get what you are really arguing to me personally as I'm not really for the Texas law, it's just that I understand why such things come up and if it's not completely against federal law, then it's lawful.To stop abortions, you have to go to 1984 levels of invasion of privacy and turning citizens against each other.
But we are always told it is worth because of 'morality'. If this was any other issue, you wouldn't accept this.
You wouldn't accept non gun owning citizens to be allowed to bream into gun owners home or work and report them to the government If they owned one. You wouldn't allow woke people entering your house or work and reporting if you called someone a homo. You wouldn't allow a private citizen to come to you work or home and demand all religious symbols be removed. You wouldn't allow private citizens break into your home to make sure you dont have Mein Kempf or Das Kapital.
You sure wouldn't allow a bounty to be given out for reporting poeple like this
IIRC, my analogy was based on Trunkage's argument of saving a kid from an unloved, abusive home (any kind of high chance for a bad life basically) and my point is if that's the outcome you want to avoid, then how is it any different if the kid is a 5 month old fetus vs 1 year old baby? The use of one's body for another is a different debate, but like I said previously, I doubt anyone would find a 9 month abortion moral unless it was some very specific and odd circumstance. I doubt anyone would find a woman just not wanting to poop in front of someone reason to abort their baby. I find the "you must be able to live on your own" argument rather poor as a 1 year old can't live on their own either, though it doesn't require another body directly. Should the emergency button thing for old people when they fall be banned because they need another body to help them to continue living? Euthanasia is still a debate and illegal in places so comparing abortion to euthanasia to say abortion should be legal isn't really a sound argument.Because the one year old can physically survive without being inside a human being.
A foetus starts off as a single celled zygote. The majority will just spontaneously abort before anyone even knows they're there (honestly, anyone who actually believes that life begins at conception should be doing everything possible to make sure everyone uses contraception all the time to prevent any ova being fertilized at all, thus avoiding the multi-hundred-million a year death toll of spontaneous abortion). Some manage to survive long enough to become a little clump of cells, and then eventually a recognizable foetus. But until right at the end of pregnancy, they still need the environment provided by their mother's body.
The abortion debate isn't really about "killing" foetuses. Some abortion methods do directly result in the death of the foetus, but these are incredibly rare and generally only used in emergencies. In the vast majority of cases, all an abortionist does is to remove a foetus from the womb, at which point it will almost always die naturally. In the incredibly, inconceivably rare case that it doesn't die naturally, if it shows signs of independent life, then that becomes an issue of medical ethics, but the issue is still not whether to kill it or not, but how aggressively to try and prolong its life. It's a similar decision to the one that has to be made when deciding to withdraw care from someone who is dying. Just because it is possible to keep someone metabolizing a bit longer doesn't mean it's always the best option.
So, even assuming we see the foetus as a person, the question is not "is it okay to kill someone" but "does a person have a medical responsibility to allow their body to be used to prolong someone else's life beyond the point of natural viability." Our answer, and it's a fairly consistent answer, is no.
That's not a uniqueness in law. That's a uniqueness in circumstance. With the fringe possibility of conjoined twins that are interdependent, pregnancy is the only natural scenario where one person is dependent on a bodily connection to another. Expecting the laws in a wholly unique circumstance to all others to compare cleanly to all other laws is unreasonable. The laws around pregnancy will always by certain arguments be the only situation where something is the case, because no other situation matches pregnancy.It is when pregnant people are literally the only people forced by the government to donate blood and tissue to another.
Again, you cannot compel a corpse to give up its blood, tissue, or organs without permission, but you are more than willing force a living person to do so in this narrow instance. You are willing to force an actual living person who has committed no crime or fault to do something you would claim is a human rights violation if we did it to violent criminals.That's not a uniqueness in law. That's a uniqueness in circumstance. With the fringe possibility of conjoined twins that are interdependent, pregnancy is the only natural scenario where one person is dependent on a bodily connection to another. Expecting the laws in a wholly unique circumstance to all others to compare cleanly to all other laws is unreasonable. The laws around pregnancy will always by certain arguments be the only situation where something is the case, because no other situation matches pregnancy.
I get Texas is some backwards 3rd world state and hate almost everyone, and that this law was passed specifically to get the supreme court to rule on it, but I still don't get how the laws regarding laws being passed allow for a law that is expressing unenforceable and openly, specifically unconstitutional. Like I dunno, it would seem one of the rules regarding passage of laws would be "law must be in keeping with other US law and enforceable"U.S. Justice Department sues Texas over new abortion law that Attorney General Merrick Garland calls unconstitutional
Garland called the law a "scheme to nullify the Constitution of the United States." It prohibits the procedure before many people know that they are pregnant.www.texastribune.org
Justice department is suing Texas over the law.
Ahh, but if the Supreme Court rules their way, their blatantly unconstitutional law is no longer unconstitutionalI get Texas is some backwards 3rd world state and hate almost everyone, and that this law was passed specifically to get the supreme court to rule on it, but I still don't get how the laws regarding laws being passed allow for a law that is expressing unenforceable and openly, specifically unconstitutional. Like I dunno, it would seem one of the rules regarding passage of laws would be "law must be in keeping with other US law and enforceable"
Like can any state just pass any law they want? Ohio declares rape no longer illegal, and just expects all other states to respect it? Or Kansas outlaws the name James, and asks all states to turn over everyone named James for at best forced name change, and then gives its own citizens permission to go across state lines and round up all the Jameses? Like I don't get how there aren't rules and laws in place to prevent a law this blatantly...illegal from being passed.
Don't worry, don't even need to go that far, as I find your position reprehensible right now...If future peoples don't find me reprehensible for something or another, then future peoples do not exist
Arguably, there's not a problem there - at least as long as the rape occurs in Ohio, in which in case it goes unpunished. And presumably Ohio will become a very popular place with sex attackers.Ohio declares rape no longer illegal, and just expects all other states to respect it?
The sweet goes with pork and the acid cuts through the gumminess of the cheese and grease, it's the perfect combination.Don't worry, don't even need to go that far, as I find your position reprehensible right now...
...goddamn pizza ruiner...
The Polynesian is Canadian bacon, pineapple, toasted almonds, and mandarin oranges
To be fair though, I go to a pizza place nearby and almost always get a slice that's white pizza with an entire chicken caesar salad on top, so I wouldn't call me a traditionalist on pizza.
My point was that these aren't really comparable situations.How is it any different if the kid is a 5 month old fetus vs 1 year old baby?
They don't though.Should the emergency button thing for old people when they fall be banned because they need another body to help them to continue living?
That sounds like some fucking cuisine right there.The Polynesian is Canadian bacon, pineapple, toasted almonds, and mandarin oranges
It actually is. It says that society does not value her right to autonomy over her own body or to medical treatment. It suggests that women in general are to be seen as little more than breeders.
When your higher priority is "the unborn", it does mean that society doesn't value that thing.
The future does not require violating people's rights for "the unborn".
"Well, you're not solving the problem, so you can't criticize us for making it worse!"
You are willing to force an actual living person who has committed no crime or fault to do something you would claim is a human rights violation if we did it to violent criminals.
Your point that with today's science we cannot bring to term a foetus early in pregnancy using exogenesis I'd think correct, but I doubt even most such foetuses are removed intact. And you've likely heard of later abortions where the fetus is larger, it is cut to pieces and removed part by part. We've read of cases where the fetus is alive when leaving the body and the abortionist kills it. Today we have "born alive" laws in some US jurisdictions.People like to think of abortion as 'killing' a foetus, but it's not. The abortionist doesn't kill the foetus, once you remove the foetus from the womb it simply dies on its own.