Someone(s) have sent out pro-worker messages to unsecured receipt printers connected to the internet

Terminal Blue

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Absolutely fascinating that they'd feel the need given how impotent anarchists seem to be in virtually every other circumstance.
I mean, to an extent that impotence is deliberate. If you view view power as inherently harmful and coercive, then it becomes difficult to justify seeking power in the name of some nebulous end that will retrospectively justify everything. I don't think "impotence" is necessarily the read you think it is.

At the same time, I'm not entirely sure where this is coming from. The third Russian revolution, the bombing of the Moscow Committee of the Communist Party, the Krondstadt rebellion, the Black Army and its Free Territory in the Ukraine, the various Green armies that continued to resist Soviet control even after the civil war ended, the CNT and others in Spain. How much resistance is required before you cease to be "impotent", and who in these situations managed in any meaningful sense to be "potent?"
 
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Seanchaidh

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I mean, to an extent that impotence is deliberate. If you view view power as inherently harmful and coercive, then it becomes difficult to justify seeking power in the name of some nebulous end that will retrospectively justify everything. I don't think "impotence" is necessarily the read you think it is.

At the same time, I'm not entirely sure where this is coming from. The third Russian revolution, the bombing of the Moscow Committee of the Communist Party, the Krondstadt rebellion, the Black Army and its Free Territory in the Ukraine, the various Green armies that continued to resist Soviet control even after the civil war ended, the CNT and others in Spain. How much resistance is required before you cease to be "impotent", and who in these situations managed in any meaningful sense to be "potent?"
every other circumstance.
 

tstorm823

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Also, I actually took your statement at face value and didn't bother to check that page myself, but it turns out you were cutting half the question off. Why?
The same reason that I did not paste the entire page. I cited the relevant part. If you want to accuse me of being deceitful in my choice of what to paste, you are ultimately claiming they might not be communists, which is not the path you want to go down. We both understand the situation, don't defend the possibility of untruths.
Marxist communists do not want to abolish the state. They may believe that in the distant, far off future the state will naturally wither away organically once its purpose is served, but in terms of actual political goals Marxist communists see the state as the most powerful tool available for delivering societal progress, and that is an entirely understandable position that is very likely true. No communist regime has ever abolished or minimized the institutions of the state. No communist regime has ever defunded the police. No communist regime has ever moved towards labour abolition. In fact, all the communist regimes that have ever existed have done the opposite of these things, and usually killed a lot of anarchists (including anarcho-communists) who didn't agree.
You're pointing out that communists are idiots and hypocrites, but that doesn't change what they believe. Marx spoke with a clear distinction between the concepts of "a state" vs "a commune". He said "the working class cannot simply lay hold of the ready-made state machinery, and wield it for its own purposes." Even nations were intended to disappear, as national proletariats combine into a universal proletariat.

Like, this whole topic of abolishing the state stems from you contesting abolishing the police as a communist position, or now specifically a Marxist position. But you're wrong. You're not going to find Karl Marx saying anything positive about the police, rather: "The ‘police’, the ‘judiciary’, and the ‘administration’ are not the representatives of a civil society which administers its own universal interests in them and through them; they are the representatives of the state and their task is to administer the state against civil society.” - Karl Marx

You think people who believe the State and the police are oppositional structures to civil society also really like these things and want to use them more than anyone? You really don't know what you're talking about.
 

TheMysteriousGX

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You're pointing out that communists are idiots and hypocrites, but that doesn't change what they believe. Marx spoke with a clear distinction between the concepts of "a state" vs "a commune". He said "the working class cannot simply lay hold of the ready-made state machinery, and wield it for its own purposes." Even nations were intended to disappear, as national proletariats combine into a universal proletariat.

Like, this whole topic of abolishing the state stems from you contesting abolishing the police as a communist position, or now specifically a Marxist position. But you're wrong. You're not going to find Karl Marx saying anything positive about the police, rather: "The ‘police’, the ‘judiciary’, and the ‘administration’ are not the representatives of a civil society which administers its own universal interests in them and through them; they are the representatives of the state and their task is to administer the state against civil society.” - Karl Marx

You think people who believe the State and the police are oppositional structures to civil society also really like these things and want to use them more than anyone? You really don't know what you're talking about.
Here's a bunch of rabid capitalists backing terminal blue's argument:
As a result of the revolution, Marx predicted that private ownership of the means of production would be replaced by collective ownership, first under socialism and then under communism. In the final stage of human development, social classes and class struggle would no longer exist.
 

Silvanus

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Like, this whole topic of abolishing the state stems from you contesting abolishing the police as a communist position, or now specifically a Marxist position. But you're wrong. You're not going to find Karl Marx saying anything positive about the police, rather: "The ‘police’, the ‘judiciary’, and the ‘administration’ are not the representatives of a civil society which administers its own universal interests in them and through them; they are the representatives of the state and their task is to administer the state against civil society.” - Karl Marx

You think people who believe the State and the police are oppositional structures to civil society also really like these things and want to use them more than anyone? You really don't know what you're talking about.
It's not actually hard at all to reconcile those two positions. Marx is stating the situation as he saw it to currently be. That doesn't mean that a government with different priorities may not use them differently and more humanely.
 

tstorm823

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Here's a bunch of rabid capitalists backing terminal blue's argument:
Your source has almost nothing to do with the specific argument we're having.
It's not actually hard at all to reconcile those two positions. Marx is stating the situation as he saw it to currently be. That doesn't mean that a government with different priorities may not use them differently and more humanely.
Your defense is the opposite of the argument Terminal has made. Terminal is saying "they don't want to abolish the state, they just expect it to disappear in the far future", and your defense is "they don't want states to not exist, they just want to be rid of it as it is right now."
 

Terminal Blue

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You're pointing out that communists are idiots and hypocrites, but that doesn't change what they believe.
No, I'm very specifically not pointing that out because it's not true.

I've heard a lot of crappy takes on communism over the years, but claiming that that communism is hypocritical because of a failure to adhere to your own mistaken perception of what communism is just kind of sad.

Marx spoke with a clear distinction between the concepts of "a state" vs "a commune".
Marx spoke of "the commune", specifically, the Paris commune, as a countervailing force to state power. He describes the effect it had on police who, stripped of their political function, became "agents" of the commune. He describes the commune, very specifically, as a government, as an institution that was not utopian, that was never intended or expected to deliver any kind of utopian society. He is writing about an actual historical event, and he is doing so, in large part, to address the arguments you have made about communism. Namely, that communism is impossible and utopian.

Communism, for Marx, was the hypothetical endpoint of a vast historical process playing out over centuries. It was not something that would be ushered in by a single revolution. All a single revolution could hope to do (like the Paris commune) was to build a new kind of government, a "national government" or "a working men’s government" in which the economic and political power of the state was decentralized and distributed to the majority.

Regardless, when talking about communism in the present, there is sadly a Lenin you have to add to your Marx. A Lenin who wrote about the need for "iron discipline", who lectured on the necessity of compromise, who argued that class consciousness could only be imposed on the workers from without by means of a vanguard party. Lenin was not a hypocrite, neither was he any flavour of utopian or idealist. He was intensely, ruthlessly pragmatic. You'd have absolutely loved him. You could have bonded over your shared hatred of "communism".

You're not going to find Karl Marx saying anything positive about the police, rather: "The ‘police’, the ‘judiciary’, and the ‘administration’ are not the representatives of a civil society which administers its own universal interests in them and through them; they are the representatives of the state and their task is to administer the state against civil society.”
Okay..

You think people who believe the State and the police are oppositional structures to civil society also really like these things and want to use them more than anyone?
So, the quote you just posted does not actually say that police are oppositional structures to civil society. It certainly doesn't suggest that the state is in any way inherently opposed to civil society.

It is describing the problems of police purely in terms of what police represent (or more specifically, who they represent) within the social order as it exists. It does not suggest anything inherently wrong with the institution of policing. Indeed, if you'd bothered to read the little lecture on the Paris Commune you quoted earlier, you'd find Marx talking very openly about the way in which institutions such as the police and judiciary can be politically rehabilitated.

The irony is that this fantasy of anarchist Marx you're trying to invent is something I'd expect to see coming from incredibly politically naïve Leftists trying to explain why "real communism" has never been tried, only you're doing it.. because you think it would somehow discredit Marx's work if it was less vulnerable to appropriation by authoritarian governments. How exactly do you imagine that one working out?
 
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tstorm823

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The irony is that this fantasy of anarchist Marx you're trying to invent is something I'd expect to see coming from incredibly politically naïve Leftists trying to explain why "real communism" has never been tried, only you're doing it.. because you think it would somehow discredit Marx's work if it was less vulnerable to appropriation by authoritarian governments. How exactly do you imagine that one working out?
You mean to say that I'm describing exactly the way marxists describe themselves? I know, that's the idea. I'm not trying to distort reality to make my argument. I'm not trying to strawman communism. I take these people at their word, I understand their ideals, and I still strongly disagree with the whole thing. That's not irony.

To be perfectly clear, I don't need to care if communism has ever really been tried, I don't need to care if it is vulnerable to appropriation by authoritarians, I still see it as a painfully wrong viewpoint without all the historical atrocities.
 

Silvanus

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Your source has almost nothing to do with the specific argument we're having.

Your defense is the opposite of the argument Terminal has made. Terminal is saying "they don't want to abolish the state, they just expect it to disappear in the far future", and your defense is "they don't want states to not exist, they just want to be rid of it as it is right now."
No, you've filled in the blanks yourself again. Those two statements are referring to two distinct future stages of society in Marx's concept.

Marxists believe in three (well, more than three, but three that are salient to this discussion) stages of development. Capitalism, Socialism (note: Marx's concept isn't "socialism" as I advocate it) and Communism.

As he was writing, the present stage was Capitalism. It is in that context he's referring to the police and the "administration" as tools of the state against civil society.

During the stage of Socialism, the police and administration are reformed and repurposed by a state with different priorities. They still exist, but are not intended to be adversarial.

Then comes Communism, which is distinct from Socialism, when Marxists expect the state to lose its necessity and disappear.
 

tstorm823

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Workers owning the means of production would be a hell on earth dystopia?
It's not nearly that simple. Property ownership is a single hierarchy out of many, the cultural revolution was not an accident, the pursuit of equality at the expense of virtue leaves you with a society thoroughly equalized in misery and hatred.
 

TheMysteriousGX

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It's not nearly that simple. Property ownership is a single hierarchy out of many, the cultural revolution was not an accident, the pursuit of equality at the expense of virtue leaves you with a society thoroughly equalized in misery and hatred.
You don't care if it's not that simple, you said even my perfect utopia would be hell
 
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tstorm823

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Which hierarchies do you feel need to be preserved?
I mean, moral. But also, it's not just a question of if something needs to be preserved, it's a question of the consequence of getting rid of it. In the world as it is, a diligent professional using skills to benefit others has more power in society than a violent self-destructive drunk, and that's a good thing. I'm not a fascist with a prescription for how society should be ordered from the top down, but I also am quite certain that attempts to equalize the power wielded by those two individuals would be an obvious negative.
 

Seanchaidh

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I mean, moral.
Neither communists nor anarchists (apart perhaps from the "abolish bedtimes!" variety) have any problem with moral hierarchies in either sense of how that phrase is used.
 

tstorm823

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Neither communists nor anarchists (apart perhaps from the "abolish bedtimes!" variety) have any problem with moral hierarchies in either sense of how that phrase is used.
You just take issue with literally any mechanism that might empower different people differently.