I think I'm more or less in agreement with what you're saying, and your assessment of what I'm saying. In particular, when I talked about social and psychological marks, I think you put it more clearly in talking about dress, mannerisms, graces, and interests. Obviously in today's society, this is really only a "problem" with biological boys who feel inclined to feminine marks, as it is not shocking, unusual, or generally considered unacceptable for women to wear "traditional" men's clothes, do a "man's job", or swear like a sailor. (Whether any of those things are particularly desirable or attractive are up to the individual's tastes.)Indeterminacy said:For what it's worth, this is my understanding too, but the association isn't always direct. Basically it's about the division between masculine and feminine, which includes aspects of dress, conversational mannerisms, social graces and interests and the like as well. The connection of sex to these things is generally quite loose.
I don't think this is the best way to make the point, since you're making commitments to "reality" here that are apt to be challenged. That is, who's to say that what you understand to be "real" and grounded is either the way things are "really", or that they will be? In fact, let's make the assumption for the minute that sexual reassignment really does completely facilitate someone to completely take up the reverse sexual identity, or at the very least that such a thing might eventually become medically possible; what we think of as "really possible" in this line of discussion is thus apt to be revised.
You can say pretty much exactly what you want to say without going into "reality" vs "fantasy", which is to talk about it in terms of self-conception and authenticity. Does someone want to be Thomas the Tank Engine just because they think it would be cool to be Thomas the Tank Engine, or because they would like to be like Thomas the Tank Engine in certain ways? The latter doesn't at all really trouble the idea that you can be authentically yourself while finding traits and properties that you value to work towards, but the former (in place of the latter) suggests that you're really not being true to your own development, rather creating a sort of distance from your own self-image.
All this I think is more suited to older child and teenage psychology, in line with the general transgender aspect of the discussion. The development of the younger child's own self-image is probably more along the lines of what you're talking about.
So, to adjust or clarify the hypothetical, if my son (hypothetically now a teenager or older) tells me he feels the desire to wear a frilly pink dress, or a thong, or wants to become a gymnast or dance in the ballet, I would treat that in an entirely different way than if he said he wanted to be a woman, or was already a woman. The first group is a bucking of more-or-less arbitrary societal norms, while the second is a violation of (what I think) you refer to as authenticity, what I would say is his biological reality. (I would not be against, in principle, using your terms and arguments, once I fully understood and was able to accept their truth/usefulness.) The one thing I would have SOME issue with is wearing a dress. ("Sorry, son, but you just don't have the figure for it.") Part of that may just be my ingrained expectations, but as I said, I don't think he's have the hips for it...a dress would attempt to accentuate or emphasize body features he doesn't possess. I'd probably try and find out if maybe he'd just consider bringing back the tunic, or robe, or a poncho of some sort. And then I'd realize that this is all my fault for all those Jedi costumes and Nazgul outfits when he was a kid.