Boy oh boy do you have an attitude that is every fascist dictator's wet dream for their populace to have.
I can only describe this as sense-mangling doublespeak.
You shoot a bullet into someone, you harm them. It is just about the easiest thing to comprehend imaginable. It's not some sort of fake harm just because every fan of jackbooted authority thinks that disobedience to their sturmabteilung of choice merits lethal response. You can be harmed by and thus the victim of a tornado, or ebola, of circumstances or bad luck: it has nothing to do with any person's assumed guilt.
At the point you are dreaming up some weird contortion that it is not real harm, your view of this situation is utterly beyond salvage for a civilised society.
Are you harmed when you get vaccinated, because you are pricked by a needle, which constitutes harm to your arm, or are you protected by the prick because to give you immunity against a virus we have to prick your skin?
It's the same principle here, when you protect a greater value, the lesser value that has to be trampled is considered part of the protection, even if in a vacuum it would constitute harm.
Nuance; pricking people with needles in the context of a vaccine, and in the context of just some dude randomly stabbing people with needles for no reason, is drastically different. If you are vaccinating people, we do not consider the injury as "harm" but as "help".
So, much in the same vein the shooting of those people was in service of innocents, it was not harm, it was the upholding of fairness and justice. You just have to see it from the perspective of those who would be harmed by them, both people and principles and systems, and it all makes sense.