Sorry this is late, but I was away from my computer for quite a bit and just wanted to clarify a few things. I do think we largely agree, as I'm no fan of organized religion or more generally of the herd instinct that underlies organized religion as well as countless other institutions. I just want to lay out a few counterpoints so that you can moderate your stance and have a more balanced view of things.
Tin Man said:
You say its a virtue of the uneducated. I say its a virtue of the brave, the honest and the wise.
A 'No' uttered from the deepest conviction is better than a 'Yes' merely uttered to please, or worse, to avoid trouble. - Mohandas Gandhi
(It's funny you mention Gandhi, because he was nuts. He was an orthodox Brahmin who believed that his ascetic religious practices were mystically holding the country together. He didn't just believe that it was the power of nonviolent action that helped the Indian people, but actual religious rites and ceremonies. He doesn't strike me as someone you would want to use as an example.)
Conviction blinds one to the truth because it means that one thinks they already have the truth. It makes people complacent and recalcitrant to change. While it is true that one needs to be motivated to act, one needn't be cemented in one's belief system to do so. And a belief system is a belief system. Period. The subject matter doesn't matter, the only thing that matters is how uncritical the belief is.
Tin Man said:
I mean anyone who holds true belief that their path is the only and correct path to paradise, and that all others will/must suffer for the 'crime' of believing something else or *gasp* not believing at all. That covers much more then born agains.
Honestly that doesn't cover a whole lot beyond monotheism. In fact, I think recent polls show that the majority of Christians in America believe that you'll get into heaven as long as you're a good person, no matter what you believe. Most monotheists aren't fanatics. The fanatics are just the loudest minority.
Tin Man said:
I disagree here. I can't speak for anything other then the small cross-section I've met -of course- but it tends to be the well educated who shy away from religion(openly or not) and its without question the poor and uneducated who make up the vast majority of religious flocks the world over. And thats just a fact. I also think it delicious that flock isn't even my word of choice there. Its the reverends who refer to their congregations as sheep. Beautiful. as for manners, well, religion holds a special place doesn't it? Criticizing politics or sports teams is cool, but religion is special to people.
It's quite true that traditional atheists are less confrontational and more educated. However, I was talking about the 'new atheists' who believe that we should actively try to annihilate religion (e.g. the 'four horsemen of new atheism': Richard Dawkins, Daniel Dennett, Sam Harris and Christopher Hitchins.) These people are just downright rude and give a bad name to atheism.
The most well educated tend to be agnostic and reserve judgment completely. People who identify themselves as atheists are usually materialists, but are unaware of the metaphysical implications of materialism, and how it has been undermined by physics. Faced with the strange stuff that happens at the quantum level, Einstein himself said that psychic phenomena could be true. (Einstein was also a theist as I recall, and he was a clever fellow).
Tin Man said:
Sorry, but that's plain old wrong my friend. 'Decided to make money'? Right, cause his long career as a Professor at arguably the best university in the world paid peanuts I'm sure... As for not being academically respected? One does not become a fellow of the Royal Society, or an Emeritus at Oxford by chance.
The soft stuff that Dawkins writes about in his books commit to hard genetic determinism for human behavior. Ask any neuroscientist whether our behavior is strongly determined by our genes and they will laugh their butts off. Dawkins is a clever ecologist, but his popular works are just that: popular. They aren't respected in academia and are largely viewed as pandering to the general public. What is worse is the fact that they deal with things far outside his field of expertise, which is a practice quite rightly looked down upon in academia. So yes, he
did decide to make money because those works are not academic and are geared towards the general public.
Tin Man said:
Well this is a complete non-argument, but I honestly think a life well lived and full of people would cure that. So will a peaceful death. I've been lucky enough to see 4 of those in my 23 years so far, and not a single one frightened me. Life ends. Deal with it and start living for now.
Mmm... are we aware that 'living for now' can easily be construed as a call for mindless hedonism and indulgence? Why should I care about any of my lasting effects on the world if I'm just going to be annihilated by death? Why should I care about learning if I'm just going to lose all of my knowledge?
Of course we can create whatever values we like, regardless of the nature of death, my point is just that you might have a much harder time convincing people to do certain things without the idea of an afterlife. Without the idea of god there isn't much hope for an objective right or wrong. Frankly I don't think there
is an objective right or wrong as far as I can see (I'm a moral error theorist), but that scares the crap out of a lot of people. If there's no divine punishment then there's one less reason to be good.
I'm uncertain about any sort of afterlife, but it seems arbitrary that I am merely a complex bundle of stuff that spontaneously became conscious at birth and will spontaneously become unconscious at death. Either:
1) I'm not conscious now and there's no such thing as consciousness (which is either absurd or a meaningless semantic argument about the term 'consciousness'),
2) consciousness spontaneously comes into existence when matter organizes itself in a certain way (which, again, seems very arbitrary), or
3) there is some continuation of consciousness in some form or another (or an up-filtering of consciousness) after death.
I don't know the answers to these questions, and while I would very much like to know, I'm not going to pretend that I do just to comfort myself intellectually.
Tin Man said:
I agree that an UNTIMELY death is something to be terrified of when confronted with it, and you're obviously correct that the sense of self preservation is one of the most powerful things anyone can ever experience. But thats different to just dying isn't it? When long years of the various aches and illnesses that advanced age brings take their toll, death isn't a violent snuffing out, its just hitting an off switch, and you'll never know it happened.
I don't think you're familiar with the debates about consciousness in philosophy of mind. Because you seem to have a lot of presuppositions about the nature of consciousness that you might not have reflected upon. The fact of the matter is that we have a hard time talking about ourselves just being conscious right now, much less after death, so the problem isn't nearly as cut-and-dry as you make it out to be.
My point was that we can hardly criticize people for wanting to live forever. What we
can criticize them for is for believing that they
will live forever without any proof. But that is just a criticism for uncritical acceptance of ideologies. I thought your point was that religious people are worse than other mindless believers because the idea of an afterlife was somehow arrogant. I agree that they are arrogant to think that they
deserve an afterlife just because they believe in something and others don't, but once again, that isn't any argument against afterlife
qua afterlife.
I know that I sure as hell would like to have some sort of afterlife and that desire isn't any different from my desire to live right now or keep living in the future. In fact, it is just an extension of that desire.
But if your point is that people should live their lives as if there is no afterlife, then you should realize that for a lot of people that might mean doing as much bad and selfish things as they can get away with. Not everyone, mind you. My point is just that it isn't
necessarily good to live for the present in every case.
I think it's enough to criticize religious people for the uncritical nature of their beliefs. Just because there are religious zealots out there it doesn't therefore mean that we must become zealots to combat them ourselves. Rather than sinking down to their level, I think the answer is to try to act as coolly and rationally as possible in order to set a better example. Sometimes this means admitting that we could be wrong, and in these cases we must content ourselves with the fact that it is only very implausible that we are wrong.