Souplex said:
Descartes came up with a fairly simple reasoning for the existence of a perfect being. "A cause cannot create an effect greater than itself therefore somewhere down the line there had to be a perfect being"
The argument is almost logically valid. But the main problem is not with the logic of the argument, it is with the premises the argument is based off of. Using a logically sound argument based of faulty premises is just as bad as using a logically fallacious argument based of sound premises.
In this case there are two premises:
Given that the original source of all of consciousness, itself, cannot be unconscious - this is a common assumption of people trying to prove the existence of God, but no one has been able to show any evidence or any logical argument as to why this is the case.
That consciousness, itself, cannot be inferior to itself - this is obvious, but meaningless. It is like saying "the number 1 cannot be less than the number 1". Obviously nothing can be inferior to itself, otherwise it would be two things and not one. I think what your was trying to say is that the original source of consciousness cannot be inferior to later sources of consciousness, but
this has not been established by logic or evidence.
For more details on why the ontological argument sucks, visit youtube. Oh, and what's the definition of perfect again? Does a perfect thing even exist, and I mean objectively perfect btw.
Now, and you'll have to excuse me for this, I have to get some homework done.
I suggest that next time you want to make a thread about philosophy-fill it with
meaning. This is pointless.