I was quite clear that cannibalism had nothing to do in actually causing it. I mentioned that it didn't matter what species you fed to the animal as long as it contained prions. However, you insist on nitpicking so let me point out that what you said about eating brains is actually incorrect. It is caused by improperly folded proteins called prions that have greater stability than normal proteins which gives them a catalytic capability that makes them able to convert other healthy proteins to the same misfolded form. It is most commonly found within the CNS (which is more than just the brain), but it does not actually require that you eat the brain or the bone marrow to cause harm. There is also evidence that you might not have to eat it at all and that improper use of gloves or protection gear when handling infected meat can lead to the disease. So if you plan to correct me in the future, please don't quote me out of context and don't cite false information.Pyrian said:I think my chosen quote was properly representative of your post (which is to say confusing and contradictory, specifically because you're using "cause" alternately as proximate and ultimate without specifying which), which is a lot more than I can say for you quoting my entire post to respond to one section in the middle.Yopaz said:I mentioned that in my post. It was by grounding the central nervous system, either brain or bone marrow. Please don't quote me out of context.
The first part is wrong and uses poor logic and shows lack of understanding of molecular biology and the second part is confusing. I have never made any such claim, why do you try to convince me about that? I haven't mentioned that as a risk even once, I just got into this discussion because of the misconception that cannibalism causes spongioform encephalopathy and tried to explain what causes it. Maybe if you didn't quote me out of context you would know tha, but you won't even admit that the part you quoted isn't representative of my entire post which explains the workings of prions and a brief explanation of how the whole thing started so I guess I won't expect you to admit that anything you say could ever be wrong.So. All known cases of spongiform encephalopathic prion disease involved eating central nervous systems - either as proximate or ultimate cause. Vat grown meat does not involve eating central nervous systems. Therefore, there is no reason to think it represents a heightened risk over normal meat, and may even reduce risk.
Yes. Yes I have. I'm also aware of the curing and smoking methods used to make the product as well.Dynast Brass said:Have you read the ingredients in your bacon lately?
What's it ACTUALLY made from? That's the crux of the matter.IOwnTheSpire said:I've heard about scientists being able to create artificial meat, or in vitro meat, and it got me wondering what would happen if this became a mainsteam practice. Do you think we would have an ethical obligation to stop eating real meat (as in stop killing animals)? Would vegetarians/vegans be willing to eat artificial meat? What do you guys think?
Considering bacon is a preserved meat, then no, preservatives are not a problem, one would say it's kind of essential in making bacon, bacon in the first place. As for flavour enhancment, the bacon I - and the kitchen I work in - use is Primo. The only flavour enhancers Primo use are salts, dextrose and sucrose. Sugar and salt being essential ingredients when curing any kind of meat before smoking it. An antioxidant is also used to ensure the bacon keeps its colour and not go grey and nasty looking.Dynast Brass said:OK, then flavor enhancement and preservatives are not a problem.Dwarfman said:Yes. Yes I have. I'm also aware of the curing and smoking methods used to make the product as well.Dynast Brass said:Have you read the ingredients in your bacon lately?
I beg your pardon! As a chef I most vehemontly disagree. Culture! History, society, geography, asthetics. These are the basis of what defines what we eat and how we eat. And just as Culture defines food, food also has defined culture.Dynast Brass said:You should judge food based on the scientific research into its properties, not what you think of it from a cultural perspective.
Yes they are. That's why I mentioned them.Dynast Brass said:What do you think most flavor enhancers are? I'd add how critical those nitrates formed during the curing and/or smoking process are to flavor and product stability.
As you say. It's how you eat. Respectfully and in moderation. As a person should.Although I would also add that variety has it's place in there as well. At no point did I ever say "eat tonnes of bacon, it's good for you". That being said you need the cure to make the bacon. Salt is an ingredient to make chips tasty, but it is not a requirement. It all boils down to the old phrase 'Does it taste good".Dynast Brass said:Why is it fine to use saltpeter, metric tons of salt and sugar, and everything in smoke on bacon, but not on chips? Surely it's about how you eat either respectfully and in moderation.
If you worry about carcinogens so much, then might I suggest a move to the country. Or perhaps live in a bubble. Such properties exist all around our environment nowadays and can affect us much more intimately than through the consumption of a product that was created in such a way as to ensure that when you eat it you DON'T die. Eating rotten food is a ***** and the ancients knew about it better than any. That's why they incorporated these methods when they prepared their food to preserve them so nothing was wasted and you don't starve to death. Yes nowadays we have refrigeration and we aren't as relying on the changing of the seasons as we used to be to ensure nutritional diversity but these methods live on. Not to annoy killjoys like yourself, but because it's ingrained in the culture it's what brings them together. Sets off the endorphins and other watchamacallits in the brain and make you feel all warm and fuzzy inside. And they're still effective means of preserving foodstuffs.Dynast Brass said:Seriously? In the context of this conversation wasn't it clear that I mean, "judge THE HEALTHY PROPERTIES of food"? Lets not go off on a tangent here. I'm not interested in a history of the culture of food as it relates to the known carcinogenic properties of smoke, because it has no bearing on it.Dwarfman said:I beg your pardon! As a chef I most vehemontly disagree. Culture! History, society, geography, asthetics. These are the basis of what defines what we eat and how we eat. And just as Culture defines food, food also has defined culture.Dynast Brass said:You should judge food based on the scientific research into its properties, not what you think of it from a cultural perspective.
Vegans are basically hypocrites any way. I mean they are against killing animals but plants.. no fuck plants, plants can die. At least the cow has the chance to run and fight back (and if you check how many how related deaths there are in the us each year.. you realize they're not doing too badly.)IOwnTheSpire said:I've heard about scientists being able to create artificial meat, or in vitro meat, and it got me wondering what would happen if this became a mainsteam practice. Do you think we would have an ethical obligation to stop eating real meat (as in stop killing animals)? Would vegetarians/vegans be willing to eat artificial meat? What do you guys think?
I am actually curious about the "But what will become of all those animals that are yet to be slaughtered?" question, from a logistical standpoint. Like, if "artificial" meat tastes better is cheaper and is healthier, what do we do with all those cows? They are useless to us now, we are not going to keep on feeding them.FirstNameLastName said:Provided it tastes just as good, costs about the same, is just as nutritious and doesn't have some even worse drawback, then sure, why wouldn't I? It's not like many people live anything close to an all natural diet anyway. How many of you right now are eating some kind of processed junkfood or drinking something equally artificial?
Honestly, despite me unashamedly eating meat and having no regrets, nor any intentions of becoming vegetarian/vegan, whenever the topic of vegetarianism/veganism comes up I find myself embarrassed by the stupid arguments put forth by people who I'm ostensibly on the same side as.
"But what will become of all those animals that are yet to be slaughtered?"
"But if it weren't for meat we wouldn't be here today, therefore it is perfectly moral, just like all the other past actions of our society ..."
"But what about all the poor carrots? They're living things too, so isn't vegetarianism just as bad?"
Christ, get some new arguments, because these ones are cringe-worthy and seem to be brought out every time.
On a coincidental side note, I'm off to buy a meat-lovers' pizza.
Each to their own buddy. As I mentioned although you didn't read. Agree to disagree. This was a discussion that was destined to go no where.Dynast Brass said:This marks your shift from an actual discussion, to fallacy. It also marks the moment I stopped reading, and disengaged completely. I think it's only polite to tell you that in no uncertain terms.Dwarfman said:If you worry about carcinogens so much, then might I suggest a move to the country. Or perhaps live in a bubble.Dynast Brass said:Seriously? In the context of this conversation wasn't it clear that I mean, "judge THE HEALTHY PROPERTIES of food"? Lets not go off on a tangent here. I'm not interested in a history of the culture of food as it relates to the known carcinogenic properties of smoke, because it has no bearing on it.Dwarfman said:I beg your pardon! As a chef I most vehemontly disagree. Culture! History, society, geography, asthetics. These are the basis of what defines what we eat and how we eat. And just as Culture defines food, food also has defined culture.Dynast Brass said:You should judge food based on the scientific research into its properties, not what you think of it from a cultural perspective.
Because the problems with all those left over animals only exists in some hypothetical situation in which the entire country decides to give up meat over night, whereas even if the entirety of society became vegan (which they never will) it would happen slowly over time, resulting in the supply gradually diminishing as the demand does. Unless some absolute idiot politician decided to suddenly ban meat without warning, there would never be a situation in which the demand goes from massive numbers of cows to absolutely nothing in a short enough time to cause problems.DrOswald said:I am actually curious about the "But what will become of all those animals that are yet to be slaughtered?" question, from a logistical standpoint. Like, if "artificial" meat tastes better is cheaper and is healthier, what do we do with all those cows? They are useless to us now, we are not going to keep on feeding them.FirstNameLastName said:Provided it tastes just as good, costs about the same, is just as nutritious and doesn't have some even worse drawback, then sure, why wouldn't I? It's not like many people live anything close to an all natural diet anyway. How many of you right now are eating some kind of processed junkfood or drinking something equally artificial?
Honestly, despite me unashamedly eating meat and having no regrets, nor any intentions of becoming vegetarian/vegan, whenever the topic of vegetarianism/veganism comes up I find myself embarrassed by the stupid arguments put forth by people who I'm ostensibly on the same side as.
"But what will become of all those animals that are yet to be slaughtered?"
"But if it weren't for meat we wouldn't be here today, therefore it is perfectly moral, just like all the other past actions of our society ..."
"But what about all the poor carrots? They're living things too, so isn't vegetarianism just as bad?"
Christ, get some new arguments, because these ones are cringe-worthy and seem to be brought out every time.
On a coincidental side note, I'm off to buy a meat-lovers' pizza.
The amount of animals slaughtered in a year is staggering, the logistics of largely eliminating that industry are hard to comprehend.