Fagotto said:
Mr Thin said:
By suffocating the baby, you are responsible for one death.
By not suffocating the baby, you are responsible for several.
If you value human life in a moral sense, being responsible for the death of several is morally worse than being responsible for the death of one. Therefore killing the baby is the morally correct thing to do.
If you don't value life in a moral sense, then killing a baby is not, to you, a morally incorrect thing to do, nor is it correct. Morality doesn't even come into it.
So the answer to the question is either "yes" or "it makes no difference either way".
First off, you are not responsible in the same manner or to the same degree.
Deliberate inaction is just another form of action. To take your finger off a trigger is just as much of a choice, and carries just as much consequence and responsibility, as does pulling it. So yes, you are responsible in the same manner, and to the same degree. I do not view this as opinion. I view it as fact.
No, if you value human life in a moral sense you can decide that no life is worth taking. Or that no innocent life is worth taking. The fact either view can exist ruins your spiel about how the death of several is morally worse if you value human life in a moral sense.
You are speaking of deontological ethics [http://en.wikipedia.org/wiki/Deontological_ethics], where morality is based on adherence to a set of rules, rather than the consequence of your actions. In your example, rules being that "no life is worth taking".
In such a system, the morally correct thing to do is follow your rules, no matter the cost, no matter the consequence. You would not kill a newborn to save a dozen people; you would not kill it to save a million people. I doubt this is what you truly adhere to.
I'm only 19, and I don't know everything, so I'm not going to try and definitively state whether deontological ethics is right or wrong, or better or worse than consequentialism; like I said, I'm going by the modern understanding of what makes a decent human being. That isn't necessarily the right, or the only answer.
If, however, you believe that 'no innocent life is worth taking', no matter what, you most certainly do not value human life in a moral sense. By refraining from killing the baby, you may do what is - to you - the morally correct thing; but nobody who would let millions die to avoid killing one values human life in a moral sense.