Read the earlier statement. "So long as they do not harm others" If I am high and just lying on my couch with a job that supports my casual drug use I am not harming anyone. In that sense I am pursuing my own ends. The clause "So long as they do not harm others" exempts the question from the assumption that said drug user(s) are harming other members of society with their actions.Jark212 said:I have 27%, I think that this is kinda BS.
For example:
You agreed that:
So long as they do not harm others, individuals should be free to pursue their own ends
But disagreed that:
The possession of drugs for personal use should be decriminalized
The effects of one persons drug use is rarely contained to just one person. What do they do when they run out of money for their drugs? or what they do when there high? Drugs don't just effect the user...
I WAS ARGUING THE LOGIC OF THE PRESENTED WORLD. More specifically, you quoted me arguing the logic of the presented world. If you want to argue ethics, you shouldn't have responded to me, because I was clearly arguing something entirely different. Why don't you take some of your own advice and apply critical thinking skills to what you read? Here's my original post, the post which you quoted from me.MorphingDragon said:Use critical thinking skills and read my original argument (and the one I was responding too). I'm not arguing that 2 + 2 = 5. No one was arguing the logic of the presented world.
Let's try some light close text analysis here. Not even arguing the bright-as-day meaning here and looking at the wording, I'd say that I'm clearly talking about things from a logical perspective, considering these two points to be taken from an "If x then y" perspective, stripping the points down to the strictly objective implications.TiefBlau said:That's clearly a logical contradiction and a source of ethical tension. You're saying that financial matters shouldn't matter if you're saving lives, and then you say that you don't want to help out third-world countries if it makes people poor. This cannot stand. It may feel like the right thing to say, but it's not logically sound.
This.MorphingDragon said:Other posters and I were pointing out that this exercise presents false dilemma (and a Binary world), ethics was just an example of why there is a false dilemma. This false dilemma means that any underlying logic is not representative of the real world.
hahahahahahahahahahahaMorphingDragon said:For the record I'm reading this:
http://www.amazon.com/Critical-Thinking-Concise-Tracy-Bowell/dp/0415471834/ref=dp_ob_title_bk?ie=UTF8&qid=1300282203&sr=8-1
What are you reading?
Heh, it amuses me that this entire test is more realistically a 'philosophy jargon' test. Oh ho! You didn't know what we EXACTLY meant by unnecessary! Hah! Or whatnot.Raven said:Ladies and Gentlemen, step right up and get your free philosophical health check...
Ah! Arguing against euthanasia. If you feel up to discussing this i will try to indulge you (must go to sleep now, but will be online again within 8-10 hours).conflictofinterests said:Fair enough, you're arguing the point that the quiz doesn't really consider. It should probably be adjusted for such. What was the point you were making about euthanasia, though?
I am happy to say that. The Hutu expressed their cultural opinions, against which I express mine in the form of condemnation. Objective morality does not exist because nothing can be good or bad for the universe; this does not mean that a morality does not exist to which cultural moralities are subordinate. Acts of genocide reduce humanity's genetic and intellectual diversity, impacting the species' probability of survival; this is why it is a crime against humanity. Thesis: Morality only exists as a convenient but occasionally faulty shorthand for practicality.You agreed that:
There are no objective moral standards; moral judgements are merely an expression of the values of particular cultures
And also that:
Acts of genocide stand as a testament to man's ability to do great evil
However, are you really happy to say, for example, that the massacre of the Tutsi people in 1994 by the Hutu dominated Rwandan Army was evil from the point of view of your culture but not evil from the point of view of the Rwandan Army, and what is more, that there is no sense in which one moral judgement is superior to the other? If moral judgements really are 'merely the expression of the values of a particular culture', then how are the values which reject genocide and torture at all superior to those which do not?
Subjective morals, ok. That makes the second thing redundant, evil is defined by morals, so it has to be subjective.Eico said:Morals are subjective.
Evil is subjective.
I subjectively believe mass murder to be evil.
Okay? Okay.![]()
Hey, don't bag so much on utilitarianismDanielDeFig said:Ah! Arguing against euthanasia. If you feel up to discussing this i will try to indulge you (must go to sleep now, but will be online again within 8-10 hours).conflictofinterests said:Fair enough, you're arguing the point that the quiz doesn't really consider. It should probably be adjusted for such. What was the point you were making about euthanasia, though?
The argument goes as follows: A sane, psychologically stable human being, is incapable of actively choosing to end their own life. We have seen examples of people who "decide" to end their own lives, but these people's minds have all bee disturbed and warped by psychological factors (usually depression, but anything that disturbs your sane psychological state counts. Including alcohol and drugs). This means that euthanasia will always be wrong, on the basis that no doctor will never get "legal consent" to euthanize someone.(think rape and other instances where consent seems to have been given, but as other factors were involved to heavily affect the mind of the "consenting" person, it doesn't count legally)
A more basic argument is on the basis of ethics. Where the action of killing a person (including yourself) will never be ethical. But that's if you buy into Deontological Ethics, that define ethics based on the act rather than the end result (Utilitarianism. Blech!).