Loonyyy said:
That would depend though, on whether the neurons continue firing, and your consciousness continues to be. Otherwise, the thought is it's kind of like volatile memory, and when you disconnect it, it's gone.
Well, debateable ... as people with, say, epileptic fits do not remember the time they spent seizing as an example. They just end up on the floor and wonder what they're doing there. A lot of the times people who go into seizures never realise they have until there is a witness to tell them as such.
Loonyyy said:
Well, no, that's not what I meant by continuity. I mean that a person is more than just the makeup of the person, they are the individual one. When your heart beats, when you have a seizure, your brain, and your mind, which all neuroscience leans towards arising from the brain, continues to be. In particular, the case where you could create another you, even if we take it that the transporter is sending your atoms, if they can plan you, they can build you, and if they build another you, your consciousness would not percieve that body.
Right, but you're arguing a hypothetical ... that someone COULD clone you. Arguably people can do that now, but it doesn't make the science bad. We know where to draw the line. Are we going to put a value on merely whether you occupy a physical place as to be alive?
Loonyyy said:
Does the consciousness alter location? Can a mind do that? Especially absent a brain. How can a mind continue to exist without a brain?
Well, obviously it does ... you get beamed up ... material is reconfigure, and for you it's merely you were one place and suddenly another. In much the same way a lot of epileptics who go into seizures likely feel. They're standing, or in a chair, and suddenly they're on the floor with people crowding around them. Shouldn't it be seen as simply that? At the very least it makes no sense to treat such a person differently after being Star Trek-style beamed up as it does to treat an epileptic any different after each and every seizure.
Loonyyy said:
I don't know. Does the matrix jack into his brain and his brain control the simulation, or does it literally download his brain, in which case, can we have more than one of his brain, a la Smith? And does the original Smith gain the perception of his clones and their experience, and when he dies, what happens to them? It seems fairly straightforward that these are seperate entities.
I'd say the Matrix HAS to jack into his brain. People have been hacked into ... and if you die in the Matrix you die outside the Matrix. Unless you're Neo ... in which case you pull a rabbit out of the hat, until you don't. For reasons. So it's about as realistic to say that the Matrix allows you to transport your consciousness just as much as it allows you to occupy two places simultaneously.
If you die in the Matrix, you die where you jacked into it.
Loonyyy said:
I don't think we have nearly the grounds to say that the consciousness is continuous.
Why not?
Let's assume you are dematerialised and converted into some collection of wavelengths to be rematerialised later. It's not like you'd feel it. It would be like you went from one place and instantly emerged elsewhere. To you (the only person in which it matters) merely went from one place to the other.
(Edit) I'll give you an example. I went out today. Did a whole bunch of stuff. Checked out uni enrolment, moved around, met with various lecturers and the like, etc. But if you were to ask me how many times I opened a door and crossed its threshold I couldn't possibly tell you. I just didn't recall. I recall going to the places, but the number of doors I opened today? Probably escape me. I might be able to narrow it down to 1 or 2 off its mark, but it would be a lucky guess to count exactly how many doors I opened and how many thresholds I crossed into a new environment. I would imagine it would be just as inconsequential as it is to a person who regularly used a Star Trek-style teleporter.
The real question here is why if they have this technology do they need to kill people on battlefields at all? Why not just imprison people in a machine and release them into a holding cell? Or better yet, just keep them on disc until the war is over and hand it to the enemy nation after the war is finished.
if both parties did this in a manner as reasonable as can be expected, wars would be far less barbaric. They might be a little more long lasting given the recyclig of soldiers, but all in all the likelihood of true civilian casualties when entire planets are being attacked would be quite minimal. Instead of weapons that stun or kill people, have those tagging bots that allow people to be beamed directly onto a vessel from that god awful Insurrection movie.
More to the point, a person could feasibly carry a million soldiers onto a planet in a briefcase ... how cool a soldier deployment system is that?
Loonyyy said:
Science is actually far from settled on this, particularly neuoroscience, who's field we're dancing in. I was actually in part referencing an article by Yale Neuroscientist Dr. Steven Novella, here: http://theness.com/neurologicablog/index.php/the-continuity-problem/
I feel this question is better posed and examined by a philosopher, rather than a neuroscientist. Given reading this there seems to be very little science, and a whole lot of questions concerning the metaphysics of what it is to think and what it is to exist. I shall take the position that there is nothing intrisically you without self-authentication. If it matters naught to the person being beamed up, then it matters naught to who they are and what they represent.
They are still self-authentic. By all means, make it a choice. Would you like the shuttle or the teleporter? But for the person choosing the teleporter I would imagine it would be inconsequential to who they are as a person.