In practice, the use of these is right on the boundary. There are some schools and boards that permit the use of these flags (BLM, pride) in the classroom, and others do not. My leaning is towards not as a permanent fixture - as a temporary one or a display with wider context, lean to yes. If a teacher talks about the flag to pupils and says it's there to represent the fact that gay / black / etc. pupils should feel the classroom is a safe and equal place for them to be heard, one might argue that context is met.
That's very specious reasoning though. If your line of argument is that any topic requires a flag to correspond to the topic in question, again, you're going to need a lot of flags. A teacher can certainly bring them in, sure, there might be specific classrooms with specific flags (e.g. if I'm learning French, a French flag might be brought in), but, well, for instance, you've mentioned Nazis already. If we're learning about the Holocuast, should the Israeli flag be brought in to comfort Jewish students? If we're learning about the Armenian genocide, should the Armenian flag be brought in? These aren't entirely unreasonably proposals, but if it isn't consistently applied, it's noticed. Heck, this is a thread about affirmative action where bizzare standards were free for everyone to see long before it was struck down.
Also, there's difference between the Pride flags and BLM flags. The Pride flag isn't inherently political, the BLM flag kinda is, or at the least, is on the margins of it.
We could just restrict them to the people whom conservatives are literally trying to eradicate.
Well, even by that standard, you run into a number of problems, in that:
a) There's no shortage of groups that far-right types want to eradicate
b) It strikes me that if you were worried about far-right types, you wouldn't want to advertise the presence of their targets in a location. Homophobes roaming the street are going to zero in on a school with pride flags rather than one without it.
c) Under the criteria of "targeted for extermination," there's no shortage of groups in the world that have been (are, in some cases) targeted for such a fate, so do they get flags too? Should we fly the Israeli flag for Jews, for the flag of East Turkestan for Ughyrs? I'll grant you that the pride flag isn't inherently political in the way that a national flag is, but otherwise, it's the same criteria.
d) Is it just far-right, or other groups?
In the United States, the classrooms are usually reserved for specific classes, which means specific teachers, with the kids moving in between them as they change lesson periods.
Okay, so under that paradigm, should the teachers be able to display whatever memorabilia they want? Because in all seriousness, I've had plenty of time to think about this, in all my years of schooling, do you know how many classrooms I can recall that had a permanant flag display? One. Just one. It was a pre-school class where flags of the world were draped around the walls, and part of the reason I remember it was because it was the first time I was introduced to the Brazilian flag (one of those memories from childhood that sticks out for whatever reason, I'm sure we all have them). If it was only the Brazilian flag, that would raise an eyebrow or two, but flags of the world? Nothing wrong with that as far as I can tell. Heck, there'd be situations where a specific flag on display would make sense - for instance, I have a colleague whose son goes to "Portuguese school" (she's Portuguese), so if the Portuguese flag was on display, that would make perfect sense in the context.
But apart from that, nothing. I can't even remember a classroom where the Australian flag was draped, or anything similar on permanent display. So at least where I'm from, I just find the idea of flags being on display in classrooms bizzare (I mean, the American flag in American classrooms kind of makes sense, I don't know if pledging allegiance to it is still common or not, but that's about it.) And if the rationale is that the pride flag needs to be on display to make LGBT students feel welcome...well, sure, every student should feel welcome in a school, but the conditions that might make a student feel unwelcome based on inherent traits stretch ad infinitum.
Also, backlash effect.
Because it's true?
The best you can probably argue is that various things are sufficiently low concern in public attention that they are not politically controversial.
This reminds me of the debate we had over themes in stories, where you insisted that every story had a theme, even if it's at its most basic (said examples including Mary Had a Little Lamb). But that aside, I can only disagree. The original example was the difference between a group like Greenpeace, and the CVA, which by your criteria, is still inherently political, just not controversial. But by this standard, literally every single thing ever is political, the only question is whether it's controversial or not. Mary Had a Little Lamb would be inherently political by its mere existence, but only worthy of note if it started being used to promote veganism or something.
For instance, in the UK regarding history, there's very little controls on pre-modern era, but when it starts getting to the British Empire, the government advises moderation because some conservative types want to believe Britain was bringing civilisation to the world rather than stealing its land and wealth at gunpoint.
Which is true of pretty much every empire in history. That's how history works, the closer history is to the present, the more contentious it gets. So you'll get conservatives arguing what you just said, and leftists (Benjamin Law comes to mind) arguing that racism never existed in the world until Britain invented it for example. You'll get Nigel Biggar saying that an examination of the British Empire must be weighed by pros and cons, and Jason Hickel arguing that any pros are irrelevant to the discussion. Or, to look further afield, you'll get tankies defending the USSR, and right wingers saying "what about Stalin?" when told about Hitler's crimes (yes, that's a quote). You've got Russia's invasion of Ukraine right now where people on both sides of the spectrum are making claims/counter-claims that support their own ideology. Or, again, China and Taiwan, which again, I'll remind you is a case where personal politics had to be kept separate from customer service, because that's just common sense.
Saying that history is political isn't a revelation. But that's very different from saying everything is.
Also, posted in another thread by Thaluikhain but highly relevant here to the point I've been making:
Lucifer would have more class than this lot. Fleming has more class than these assholes! Fleming! Mundus too! Hell, throw in the The Devil from Cuphead, and Satan from South Park! Somebody make a large transmutation circle.
forums.escapistmagazine.com
The Florida Board have accepted a curriculum by an non-accredited, explicitly right-wing organisation conservative advocacy group. Useful to contextualise them banning BLM flags in the classroom and firing teachers over it.
Well first, I've had Trunkage on ignore for ages, so thanks for that.
Second, I'm not sure what point you're making, or at least, what point you're making in point to any point I've made (try saying that out loud). Politicization is bad, period. I've posted examples in both the "woke" and "anti-woke" threads of politicization of education across all levels of education from all kinds of sources, and I've already said that I think it sucks that the teacher was fired, but my original question was why the BLM flag was hanging there in the first place. So far, the best response I've got is that it's to provide a safe space, but if that's the case, it doesn't change its nature as a political symbol in what's meant to be a neutral space.
Third, the article's locked behind a subscriber-wall, and...yeah, sorry, not doing that. My Inbox is full enough already.