Firstly, I'm Australian. Secondly, I'm heading towards 40. Therefore I feel qualified to give you some historical context on this one.ace_of_something said:Okay, so i'm not Australian and have never been. But could someone explain to me the connotation of the word 'abo' i understand it's a derogatory racial epithet for an aborigine.
Here's what i don't get:
In the game dead island they fling the word around in a few places. One quest sticks out where a man wants you to "go kill that abo bastard" and the introduction for the character 'purna' shows that people called he a 'half-abo' in a derogatory manner.
I don't get why people aren't up in arms about this. The world got mad in resident evil for killing 'non whites' or in deus ex because a black person speaks poorly. So on and So on.
Yet this bothers no one.
I'm kind of confused. On a scale of 'offensiveness' where does that term fall in to? It is like the dreaded 'n-word' or more like... i dunno calling someone a 'brit' it's just descriptive and context is everything?
Trying to make sense of the ridiculousness of that statement. It's OK to use a racially derogatory term behind a person's back?Pat8u said:I've seen people use the term yes but more as a short version instead of deogratory
Just you wouldn't call an aboriginal that if you were talking to a aboriginal
Or the 1970s when we stopped stealing their children.cheesyman987 said:Well, being Australian, I can say that "Abo" is an offensive term, but different Aboriginals take it differently. It's like the use of the n-word in America.
Now, I haven't played Dead Island, but I actually feel slightly offended at their portrayal of Australians as racist bastards with bogan accents.
The majority of Australians do feel sympathetic towards Indigenous Australians, and have since the 1960's when we gave them the right to become citizens and vote (an overwhelming majority voted 'Yes' to both referendums).
Well, given that Australian isn't a race, they can't have one. If you are equating Australian with white anglo-saxons (which is a can o' worms there), the term would be "skip".evilneko said:Come to think of it, on a slightly related note what is a racial epithet for Aussies in general? Granted, I guess you could use generic white epithets like "honky" (as if anyone used that anymore) or "cracker" but don't they have one of their own? I don't think I've ever heard of one.
This is hardly right, thought there is definitely an element of truth there. I won't outright disagree that some Australians in the public were definitely sympathetic to Aboriginal people, but there were other more important factors at play.cheesyman987 said:The majority of Australians do feel sympathetic towards Indigenous Australians, and have since the 1960's when we gave them the right to become citizens and vote (an overwhelming majority voted 'Yes' to both referendums).
Actually, the government started that up again in 2008 with the NT intervention.rabidmidget said:Or the 1970s when we stopped stealing their children.
Hold which branch of rugby are we talking about? Because in League there in the grand final. And in the Union world cup there destroying every team they face. They must have been using extra fast and strong sheep for training...FateOrFatality said:If your assumption is that they all have sex with sheep, you'd be one hundred percent correct.ace_of_something said:Unrelated note: My twin brother used to date a girl from New Zealand she was a freaky chick. Ergo by meeting this one person i feel it's safe to make a broad (badumtish) assumption about that culture.
And they aren't good at rugby, either.
I thought 'yellow monkeys' was the racist term for people from that part of the world. I don't get the whole abbreviated racial insults. Pakistani is fine but paki is disgracefull. Japanese is fine but jap is an insult. WTF?Hellz_Barz said:This is kind of just my opinion here, but I've used the word in front of Japanese people before and they took it what was, a shorter term for Japanese. I'm my eyes though the actual derogatory term for them is nip. Jap I feel can be used without being racial just like abo.cheesyman987 said:Actually, "Jap" is most definitely a derogatory term.
The way the term has been historically used in contemporary Australian vernacular has categorically given the term racist connotations. Your dictionary doesn't describe the effects of racism on language.CannibalCorpses said:I don't see anything in the dictionary definition of 'racism' that suggests abbreviated terms are racist
You seem like a well educated, decent, human being.. as someone who came to this country only seven years ago and has had many, extremely negative, experiences with aboriginal people. I salute you.Still Life said:This is hardly right, thought there is definitely an element of truth there. I won't outright disagree that some Australians in the public were definitely sympathetic to Aboriginal people, but there were other more important factors at play.cheesyman987 said:The majority of Australians do feel sympathetic towards Indigenous Australians, and have since the 1960's when we gave them the right to become citizens and vote (an overwhelming majority voted 'Yes' to both referendums).
The ability to make laws for Aboriginal people was the key factor, as now as citizens under an alien constitution, laws could be made much more vigorously and systematically. That was actually one of the major selling point of the 67 referendum: to 'civilize', 'domesticate' and 'assimilate' Indigenous cultures into the 'white' way of life and eliminate Aboriginal sovereignty/culture. It was step forward in a sense, but not in the monumental way many Australians seem to believe.
Also, the vast majority of Australians don't interact with Indigenous issues. This isn't entirely out of unwillingness, but a big part due to ignorance and politicking in federal parliament. In researching an essay one time, I found statistics that state that less than 10% of non-Aboriginal Australians engage with Indigenous people in any substantive way, so while the 'sympathy' may be there, it is static, idle and virtually null of any positive effect.
I'm not attacking you, but these were a few things that I thought needed a bit of clearing up. I'm an Aboriginal person myself and I'm amazed at the willingness of the younger generations to help Aboriginal people and learn from us, but they don't have many avenues for interaction. Sadly, though, I'm often amazed at the sheer amount of hateful ignorance, racism and vitriol shown towards the First Australians.
Actually, the government started that up again in 2008 with the NT intervention.rabidmidget said:Or the 1970s when we stopped stealing their children.
Craorach said:You seem like a well educated, decent, human being.. as someone who came to this country only seven years ago and has had many, extremely negative, experiences with aboriginal people. I salute you.Still Life said:This is hardly right, thought there is definitely an element of truth there. I won't outright disagree that some Australians in the public were definitely sympathetic to Aboriginal people, but there were other more important factors at play.cheesyman987 said:The majority of Australians do feel sympathetic towards Indigenous Australians, and have since the 1960's when we gave them the right to become citizens and vote (an overwhelming majority voted 'Yes' to both referendums).
The ability to make laws for Aboriginal people was the key factor, as now as citizens under an alien constitution, laws could be made much more vigorously and systematically. That was actually one of the major selling point of the 67 referendum: to 'civilize', 'domesticate' and 'assimilate' Indigenous cultures into the 'white' way of life and eliminate Aboriginal sovereignty/culture. It was step forward in a sense, but not in the monumental way many Australians seem to believe.
Also, the vast majority of Australians don't interact with Indigenous issues. This isn't entirely out of unwillingness, but a big part due to ignorance and politicking in federal parliament. In researching an essay one time, I found statistics that state that less than 10% of non-Aboriginal Australians engage with Indigenous people in any substantive way, so while the 'sympathy' may be there, it is static, idle and virtually null of any positive effect.
I'm not attacking you, but these were a few things that I thought needed a bit of clearing up. I'm an Aboriginal person myself and I'm amazed at the willingness of the younger generations to help Aboriginal people and learn from us, but they don't have many avenues for interaction. Sadly, though, I'm often amazed at the sheer amount of hateful ignorance, racism and vitriol shown towards the First Australians.
Actually, the government started that up again in 2008 with the NT intervention.rabidmidget said:Or the 1970s when we stopped stealing their children.
However, racism is only racism when it is unfounded. I have a fair measure of distrust towards aboriginal people, which has developed in seven years.. since when I came here and heard bad things said my reaction was "they can't all be like that, don't be so racist."
In seven years, living in a suburb with a fairly large aboriginal population and working in low income "entry level" jobs, I have had a handful of good experiences, and many many more negative experiences. I have watched them trash government housing and leave it abandoned for a year, only for the same family to be allowed back into it. I have been abused, threatened and my wife attacked. I have worked in a position where I took applications for entry level positions and had a total of one aboriginal person apply for a job that every last person on Centrelink should have been applying for, and was sent directly too.
I do know an aboriginal man who works with the local schools, and his stories about the behaviour of the parents.. and why many of their children give up on trying to get out of their situations, when they are told by their parents to pop out more children as soon as possible to live off the state.
I'm sure there are many aboriginal people like you, and my friend, out there in this country.. however, what I see when I walk down the street every day cannot and should not be denied, and should not be forgiven just because of the crimes of the past.