There's a difference between an arguement that is self-evident and doesn't need defending or explanation because of that (the arguement for not violating human rights, if you have any semblence of compassion or humanity then you'd realise these are basic things that are a given essential for everyone regardless of context) and random nonsense that just happens to make grammatical sense (your gibberish).Kopikatsu said:It does matter why. That's extremely important. If you can't explain why something is a human right, then you can't defend it, nor can I argue against it. It's a meaningless term.
"I believe that colorless green ideas sleep furiously" is a grammatically correct sentence. But it has no meaning. It's just there. Unless you can explain what makes a human right a human right, then it's at the same level as "I believe that colorless green ideas sleep furiously".
Some things simply cannot be argued against, some things don't need defending and some things are self-evident.
You're trying to approach this with pure logic (I do it myself sometimes) but it needs to be remembered that not everything can be explained logically and not everything really needs to be (in fact, assuming that everything must have a logical explanation is a logical fallacy in itself), something being illogical doesn't nessercarily make it wrong (even more so when you start entering topics like morallity and ethics which don't really have conclusive or definitive answers to questions).
As such no matter how hard to try to argue 'well why do we have human rights anyway?' you're wrong and I won't discuss the matter further.
If you can come up with a good reason why mass violation of a human right is justified then I'll engage the topic again, until then, I leave you to the many other people who seem to openly disagree with you (some of who can explain the reasoning and technicalities of human rights better than I can).