joshuaayt said:
How many times have I funded organisations that wish to prevent people marrying more than one person? By my logic, I've done nothing other than argue a point which, by your logic, is completely OK.
Besides- I DO believe in a completely open marriage system. The only thing that should stand in the way of a marriage is consent, and the ability to give said consent. If you want to get married to 150 sailors? Cool, as long as you're all happy. Meals might get loud. This does not affect me, and no one is worse off for it. Someone wants to get married to a kid? Not cool, because they are too young to give consent, and there is well founded reasoning for that.
This should be the simplest thing- let anyone be with anyone, so long as they are all capable of giving legal consent.
Then we are in agreement - as long as it doesn't cost anything to the taxpayers, I have nothing in public recognition of mutual love.
But this is beside the point. The main point is:
"For which practical reasons you allow some citizens to get additional benefits?"
Certainly, just because you love someone and that person returns the feeling, you shouldn't be entitled to any taxpayers' dough. Because if you did, then yeah, I would totally marry my son just to relieve him of any heritage shenanigans.
But what about the marriage that we already have then? Because obviously, the reason marriage enjoys its benefits it's because those are a counterweight to the hardships and cost to raise children. This is the rationale behind providing a married coupled with residence permit if one is a foreigner, so that they can live together; and in some case also with reversibility of the pension in case one dies prematurely, so that the family can at least benefit from the welfare of the missing parent.
This is a perfectly logical reason to allow additional rights, one grounded in practicality.
Now, consider that just one generation ago people didn't have access to contraceptives, thus pretty much every married couple had children, unless they were sterile. Today you can decide freely when and if having them, hence I believe that the notion of automatic rights simply for living together should be rethinked, in the interest of fairness.
And of course, for the above reasons, extending those rights to same-sex unions, but ONLY if they are comprised of two individuals is a pretty silly idea in my book.