Example:Jackpot524 said:I thought the same, but I eventually rationalized things to myself so that it would work out.Jegsimmons said:what if i only agree to an extent?
what if my views arent so black and white like this test seems to think i am?
What did you have issues with?
To your first contradiction, I bolded and italicized the relevant information. Basically, you're citing an example where it is not possible due to safety concerns.Superhyperactiveman said:"You agreed that:
The environment should not be damaged unnecessarily in the pursuit of human ends
But disagreed that:
People should not journey by car if they can walk, cycle or take a train instead"
For me this was an issue of semantics. In general, the second one is a good rule, but it's not an absolute rule. One has to, within the context of their own situation, decide if it's important to take the train or whatever or not. There are cases where one simply needs to drive, even if it is not, within a certain context, "necessary". For example, perhaps the subway is available to someone for transportation, but the station is in a bad part of the neighborhood and one's safety is in danger when they use it. The option is available, but no one would call it immoral for the person to value their safety enough to take the car.
"You agreed that:
Severe brain-damage can rob a person of all consciousness and selfhood
And also that:
On bodily death, a person continues to exist in a non-physical form
These two beliefs are not strictly contradictory, but they do present an awkward mix of world-views. On the one hand, there is an acceptance that our consciousness and sense of self is in some way dependent on brain activity, and this is why brain damage can in a real sense damage 'the self'. Yet there is also the belief that the self is somehow independent of the body, that it can live on after the death of the brain. So it seems consciousness and selfhood both is and is not dependent on having a healthy brain. One could argue that the dependency of the self on brain only occurs before bodily death. The deeper problem is not that it is impossible to reconcile the two beliefs, but rather that they seem to presume wider, contradictory world-views: one where consciousness is caused by brains and one where it is caused by something non-physical."
I view consciousness and self as non-physical aspects of the person, tied to their soul, not their mind or body. That said, we inhabit a body, and so long as we do we use our mind to understand that consciousness and self. Without it, we can no longer possess them in a full sense. Once we no longer have a body and exist as pure spirit, we will no longer require a brain to act as a filter between body and soul.
take that test!
There shouldn't also be anyone who claims that God does exist without proving that he exists. Yet many do... People are weird.Spleenboy said:There shouldn't be ANY atheists that say there can be no God. It isn't possible to disprove the existence of God, but that doesn't mean He cannot exist, merely that He most likely does not. In a case where there can be no proof for either option, it is always a matter of faith.Raven said:Atheism generally isn't a faith though... it's the lack of faith.
There aren't many atheists that will say they are for sure 100% there is and can be no god. Without a way to prove it, that idea becomes a faith. Such people are severely lacking in the logic department.
Now, because these questions are so black and white I perhaps read into them to much, but on reading the second one I thought "Well you live in in peoples memories, you as a person" - Any teachings or influences, heck even any habits or jokes people might have picked up from you just stuff you've passed onto people around you, surely thats a way to continue to exist in a non-physical form if you ask me. Again maybe I'm reading far to much into it but thats only natural with a question this vague.You agreed that:
Severe brain-damage can rob a person of all consciousness and selfhood
And also that:
On bodily death, a person continues to exist in a non-physical form
i got the same thing and am wondering as well x.x i mean, it SOUNDS good. especially, considering it says you might have cheated on the test if you get this score lolDaystar Clarion said:0%...
Is that good?
As for your first question, if an action is necessary, how can that action not be "right", at least in a relative sense (Not taking that action is less right than taking it)Jegsimmons said:Example:Jackpot524 said:I thought the same, but I eventually rationalized things to myself so that it would work out.Jegsimmons said:what if i only agree to an extent?
what if my views arent so black and white like this test seems to think i am?
What did you have issues with?
"Its always wrong to take a life?"
this is where it should have "depends" button
no one should kill, but then again sometime bitches got to die (im looking at you al-quadaffi)
so why it may not be RIGHT it may also be NECESSARY at the same time.
"It is quite reasonable to believe in the existence of a thing without even the possibility of evidence for its existence"
but what if there is evidence to support it, but its not recognized as valid evidence by some?
"Having made a choice, it is always possible that one might have chosen otherwise"
what the hell does that even mean? isnt that the point of 'a choice' the fact i could have chosen other wise? maby i'm missing the point, but im not exactly sure what these have to do with thinking straight.
and what if i don't "think straight" and i know i dont?
example: im against abortion, but pro death penalty. some people call that a contrition, i call it 'fair'.
maby part of my belief has a double stadard, maby its supposed to be contradictory.
this just reminds me on those "political test" even though it doesnt take every possible option, it goes by its own set standards.
For the first "Having made a choice, it is always possible that one might have chosen otherwise?" It's pretty simple, if you couldn't choose between two options, you clearly didn't have a choice. I think the test is just determining your ability to forsee various outcomes, i'm not really sure.Jegsimmons said:"Having made a choice, it is always possible that one might have chosen otherwise"
what the hell does that even mean? isnt that the point of 'a choice' the fact i could have chosen other wise? maby i'm missing the point, but im not exactly sure what these have to do with thinking straight.
and what if i don't "think straight" and i know i dont?
example: im against abortion, but pro death penalty. some people call that a contrition, i call it 'fair'.
maby part of my belief has a double stadard, maby its supposed to be contradictory.
this just reminds me on those "political test" even though it doesnt take every possible option, it goes by its own set standards.