Carlos Alexandre said:
My pet. In a heartbeat.
It's quite simple, really: it has nothing to do with a lack of empathy or selfishness (nice strawmen by the way). It has to do with pragmatism.
Ok, I'll bite. But let's set the stage a bit: since empathy and selfishness are irrelevant (according to you), let's discard the notion of it being *your* pet. With no selfishness, that's an irrelevant qualifier. Instead, we will say that this is a typical animal of the same type as your pet.
That pet is non-sentient, literally a creature of instinct. It can only be what it is; nothing more, nothing less. It is neither guilty nor innocent; it will act in accordance to instinct at all times.
You make it sound little better than a machine. Let's file that away for later.
You are a human being I do not know. That means I have absolutely no idea what kind of person you are; what you've done or what you could potentially do. I do, however, have history and society as precedents, and they tell me this: most human beings don't deserve being saved over an animal I happen to hold dear. Why? Look at a damning list of humanity's flaws:
We could debate some of these in another forum, but it would take the discussion off topic. Suffice to say that there are a number of common flaws in human reasoning. I'll accept that premise without debate.
As a human being I do not know, there's a pretty strong chance you fall under at least one of the above. And while you might not, when put in a situation where it's either you or a pet, that pet gets saved. Unquestionably. Without regret. Without remorse.
So this is your pragmatic argument? It appears to consist of:
1) Animals are instinct driven biological machines.
2) Human beings have a number of flaws relating to their higher order rational thinking capabilities.
3) ....
4) Ergo, animals are more fit to live than humans.
Where's step 3? Where's the step where you somehow explain why flaws in higher order thought processes make people less fit to live than animals that don't even *possess* higher order thought processes? What value do we assign the life of an animal, anyway? You make it sound awfully low.... So where's the part where you justify this notion that things like gullibility and magical thinking make your life essentially worthless?
And finally, what is
pragmatic about any of this? What is the practical outcome you would advocate? All I can think that you're saying is that the death of random human beings decreases the incidence of irrational thinking. Is that what you're saying?
If I DID know you, that would likely change; I'll always save someone I know and at least marginally respect over an animal.
So you think that you would not even have a marginal respect for the typical human being. It's funny. When I was teenager, I sort of felt that way. I was very bitter about the difficulties I had being accepted as nonreligious (ok, atheist). So I hardened my heart against people and passed off my misanthropy as dispassionate reason. And thus ideas like yours were born. But people aren't fundamentally bad. Over the years since then, I've come to realize I was largely unfair to people.
To borrow a bit from a Men in Black quote I've always liked: "A person is smart. People are dumb, panicky dangerous animals and you know it." You seem right on board with the second part of the quote, but think about the first. If you actually sit and have a respectful conversation with most people, you'll find that they don't fit your caricature of the common fool.