I say old chap said:
I am not just putting a value on intelligence here, I am also pointing to achievements, real accomplishments and potential to prove my point on the superiority of humans,
Yes, and your value on those things are nothing but your own opinion.
Ants and bees build nests of much greater complexity than any building a human has built, but you
choose not to value their accomplishments and you choose to value human ones instead. Yes, you have "reasons" but the very fact you value those reasons are nothing more than your own biased human opinion.
Back to the question, choosing an animal's life over a human life is to be swayed by emotions (powerful impulses to be sure) but not to make the best choice or the most moral choice. A dog could be a great dog to its owner and some people that really like it, i.e. a really trusted companion. A human could give happiness to many people over the years (like family or lovers over the years) and help out multiple lives through personal achievement or application (the arts, or engineering as illustrated above or science or teaching to name a few areas). Humans don't always live up to their potential or cease to be selfish, but animals can also be rabid, lazy or a nuisance.
So you think I should save an able stranger over a disabled friend then? Because the friend has less potential to achieve and give happiness, so saving them would be selfish. Right?
Next time we take some medication, even a bit of cough syrup or drink some soothing tea, we should realise what goes into such helpful items (effort, expertise and application), and who makes them: humans.
Again, you're
choosing to put value on those things. Those things have no intrinsic value, just the value we put upon them.
"But so what?" is also not an argument. It is a refutation without a counter-point.
That's a perfectly value argument. When an argument is hollow of substance the only thing you can do is just question it, because there's nothing to explicitly refute.
You believe you value these things for some objective underlying reason, but you always leave that reason implicit, because it doesn't actually exist. I show that by simply questioning your presumptions that the things to mention are "clearly" good with intrinsic value.
You value medicine, good for you, most other people do too. But not everyone does, there are people who believe that the whole human race should die, they undoubtedly think of medicine as a bad thing, equally people who believe that survival of the fittest and anarchy should rule.
You value our buildings, I would guess most hermits don't.
Nothing proves humans to be objectively better, you just believe it, because you're a humans and you're biased to believe humans are better.
I get you think to privilege humans is speciesist, but I've presented why I think the unknown potential of the human makes it a more moral and less biased choice to choose the stranger over the loved dog
Which again leads me back to the disabled person. If you know the human has very little potential compared to humans in general, then surely, by your own argument, saving the human with more unknown potential would be the moral thing, while leaving your disabled friend to die.