Vault101 said:
First off, I think it's already been mentioned a heap of times, but Christmas was effectively adapted (from western world origins) from the Pagan festival 'celebrating' (or rather doing some weird crap to ward off bad luck or some such...) the winter solstice. Lots of fire burning and dancing around flames etc. Christ's birth has been conjectured to have been closer to, and in all likelihood, probably after, what is known as the 'Epiphany' (6th Jan).
As for Santa, that was Coca Cola's machination, and I don't begrudge them for it at all. I find it pleasantly quaint and endearing.
Now, I will let the Christian in me spout verbative:
Christmas as the gift-giving celebration of the world is, to me, a load of utter crap, and not even for reasons associated with the commercialisation of the festival (not that I'd even call it a festival). No, I disapprove of the concept of giving gifts for the reason of what those original gifts represented. The gifts given on the titular 'Christmas Day' were: gold; frankincense; & myrhh.
The first was a representation of everything that Christ didn't want people to like: wealth; greed; envy etc. Gold was the common mark of the nobility, the royalty, basically, the rich. It was the common material of tender of the time but only among the wealthy. Conceptually, Christ and his view of material possession was closer to Diogenes of Sinope than any other religious standard (i.e. there is infinitely greater wealth to be found in wisdom than any amount of money you are apt to obtain). Frankincense, or rather 'khunk' as it probably would've been called at the time, was used a lot in probably several practises which Christ would've viewed with indifference if not no little amount of contempt. To the Jews, it was a symbol of life, and given his lessons later on in life, I highly doubt he would've given much stock in burning a stick as the equivalent of 'yay! a boy is born! woohoo!' (you may point at frankincense's restorative capabilities but I doubt even Arab alchemists of the time would've understood them). And myrhh, probably the least bad of the three. The signifier of death, and I'm sure with his Jewish upbringing he would've nodded with bug-eyes if he learnt that he was given something that dead Egyptians are smeared with. Regardless, all three would've been associated with everything Christ wished to remove from society: capitalism; social and financial elitism etc.
And the kicker of all this was that the Magi were expecting a royal child, one who would become king, hence the princely gifts. But consider that Christ would spend his definitive final three years effectively condemning the wealthy and noble classes, I doubt very much that he would look upon his first 'Christmas/birthday presents' with any great liking. And this begs the question: just what happened to those gifts? Probably, and all due respect to Joseph, but he probably used the gold to invest in his carpenter's shop and sold most of the frankincense and myrhh (like a good Jewish businessman), I mean, come on, a working class Judean had no place/right (in the eyes of the Romans and wealthier Judeans) to possess such luxuries.
So, what do I think should happen to Christmas? Just make it a day when everyone can get drunk, eat a lot and generally be merry (don't think God/Christ would have any problem with that, Christ attended many a party where the wine was flowing freely, so he's hardly going to complain), but it's gotten to the point where we no longer remember why gifts are exchanged. Christ received that day and I don't think he was in much position to give being a couple hours old at most, but it has only perpetuated because we as a society (even Christians, deluded bunch of dicks that a lot of us are) do not realise what we are giving for.
Instead, I am a great believer in exchanging Easter gifts. If Christians really understood the meaning of 'giving' they'd agree. When we as people give to charitable organisations, our friends, our family, our colleagues, we give something to mankind and there is genuine intent to benefit, make happy or something similar there, someone else. Christ died for absolution... we won't be able to do the same thing... ever, but at least we'd be doing some small thing to propagate the representation of that gift. And it really becomes about the giving, not the receiving.
And for those who've studied Christian theological history, what significance would Christmas have, if Easter never happened? Huh?
Now, excuse me while I prepare my flame shield.