Whoops stupid errors sorry, I'm getting tired.ReiverCorrupter said:I agree. What I'm saying is that you can't define atheism as a rejection of fanaticism without falling into fanaticism. It can certainly be something that strives to reject fanaticism, but it cannot be assumed to do so at the outset.Evilpigeon said:There is a difference between rejecting all [religious?] beliefs as fanatical and rejecting fanaticism. It is possible to believe in something and for multipleReiverCorrupter said:By defining your form of atheism as a rejection of fanaticism you seem to be committed to a paradox. If atheism is by definition a rejection of fanaticism then it must, by necessity, be rational. Defining one's self as inherently rational and hence all who oppose you as inherently irrational at the outset is itself a form of fanaticism. Conclusion: Atheism is not by definition a rejection of fanaticism by Reductio ad absurdum.contradictory[opposing] beliefs to be rational.
Again, I agree. Blind Sight seemed to be defining atheism as a rejection of fanaticism. However, defining atheism in the manner you suggest doesn't preclude atheism from being compatible with fanaticism. What's more is the fact that Atheism isn't "the belief that none of the available religious solutions are valid, based upon existing evidence". Atheism, as it is classically defined, is a rejection of the existence of God, not a rejection of every single religious tradition. You seem to be redefining it.Evilpigeon said:Atheism isn't the belief that everyone else is inherently wrong, it's the belief that none of the available religious solutions are valid, based upon existing evidence. It does not assume that all contradictory views are inherently wrong and thus is not a form of fanatacism.
And you realize that if you do redefine it in this broad way you must now deal with the doctrines of all major religions? That's a tall order.
I can't take the church of england seriously, even to the extent I can take any religious group seriously. Any mention just brings this to mind.Treblaine said:Anglicanism is the religion of the Church of England and the religion of our monarch.
Well the conclusion that religion is the sum of all evil is an inane notion to begin with, people who make that argument essentially fail history. I think the issue mainly emerges from the concept of faith more then anything else. In regards to the atheism vs. theism debate, theists essentially have the burden of proof. Atheism is the root negative point, in the same way that you assume that no unicorns exist because there has never been substantial proof, atheists view the issue of God(s) the same way. The problem emerges when the notion of 'faith' is used as a justification for belief. Due to the historical experience of violent religious actions I think the issue emerges that faith can be used as a justification for violent extremes, and more moderate individuals are intimidated by that. Another issue comes from the fact that fundamentalist groups of all faiths typically spread a lot of bad press (I mean, look no further then Rick Santorum to see why atheists see Christians as dangerous when he's preaching sexual attitudes that are about nine decades out of date).omicron1 said:Quite true - most if not all of these examples may be easily explained as political/ideological fronts using atheism as a cover or a byproduct.
...So why are people so unwilling to do the same for religion? Why do people believe it's religion itself at the heart of things like the (atrocities committed during the) Crusades, rather than a product of the political entity at the heart of the historical church, using religion as a cover?
I'm not arguing for "evil atheism" here; just bringing up diametric counterpoints to the viewpoint commonly expressed within this thread - that religion is the sum of all evil in the world. My conclusion is simple: Religion is responsible for evil to exactly the same degree that atheism is responsible for the various events I linked to. One must take all or nothing; one cannot vilify the one and ignore (or sanctify) the other.
Did I say that atheism as a concept is incompatible with fanaticism? No. I said that rational atheism (not my term by the way, it's used as a historical descriptor for Enlightenment era atheist theorists and post-modern atheists that come to the conclusion based on empirical analysis) was not compatible with it, while irrational atheism (another historical descriptor used for atheism such as anarchists in the late 19th century) is completely so. A rational atheist is an atheist in the negative sense, they've come to the conclusion and that's largely it (they may write about it however, but that's pretty much the extent to how their belief affects public discourse) while an irrational atheist is one in a positive sense, i.e. they're trying to actively change the system to undermine religion/spiritualism. In the same way that there are fundamentalist religious groups and moderate religious groups, there are rational and irrational atheists (one builds their consensus on empiricism, the other embraces atheism due to another pre-existing doctrine). The difference is not in their lack of faith, but how they exercise that element of their philosophy. I was NOT, I repeat, NOT saying that atheism is by definition the rejection of fanaticism, so please stop putting words in my mouth.ReiverCorrupter said:By defining your form of atheism as a rejection of fanaticism you seem to be committed to a paradox. If atheism is by definition a rejection of fanaticism then it must, by necessity, be rational. Defining one's self as inherently rational and hence all who oppose you as inherently irrational at the outset is itself a form of fanaticism. Conclusion: Atheism is not by definition a rejection of fanaticism by Reductio ad absurdum.Blind Sight said:Don't get me wrong, I think that a complete focus on religion as the cause for the majority of human conflicts often underplays the effects of other factors, but all the examples you gave are all based on the fanatical devotion to some brand of leftism, which you could argue is a religion in itself. None of your examples are a logical challenge to modern-day rational atheism and its complete rejection of fanaticism. Instead you're arguing against irrational atheism driven by a fanatical, faith-driven belief in something other then religion.
While some forms of atheism might be movements to reject what is seen as fanaticism, you can't simply assume or define it as a rejection of fanaticism. While the abstract concept of atheism might only be a negative view, i.e. a rejection of theism, pretty much all instantiated forms of atheism go hand in hand with a positive metaphysical belief system: either materialism or some broader form of physicalism. In fact, most atheists argue their point by appealing to these metaphysical worldviews. However, neither believing in physicalism or just rejecting the notion of God keeps you from being a fanatic about something else, e.g. nationalism or Marxism.
The point is that you can't conveniently define atheism to exclude anyone who exhibits fanaticism about something other than religion. Hardcore Marxists have a completely legitimate claim to atheism. Atheism is completely compatible with fanaticism.
Well, that's the classic definition. Yeah, some religions might be considered atheistic in the classical sense if they lack the notion of a deity. But definitions change over time. Given the historical significance of the term I would come up with a new term to avoid confusion. It's probably better called 'anti-religionism' or 'anti-supernaturalism' but both of those terms have their own issues.Evilpigeon said:Whoops stupid errors sorry, I'm getting tired.ReiverCorrupter said:I agree. What I'm saying is that you can't define atheism as a rejection of fanaticism without falling into fanaticism. It can certainly be something that strives to reject fanaticism, but it cannot be assumed to do so at the outset.Evilpigeon said:There is a difference between rejecting all [religious?] beliefs as fanatical and rejecting fanaticism. It is possible to believe in something and for multipleReiverCorrupter said:By defining your form of atheism as a rejection of fanaticism you seem to be committed to a paradox. If atheism is by definition a rejection of fanaticism then it must, by necessity, be rational. Defining one's self as inherently rational and hence all who oppose you as inherently irrational at the outset is itself a form of fanaticism. Conclusion: Atheism is not by definition a rejection of fanaticism by Reductio ad absurdum.contradictory[opposing] beliefs to be rational.
Again, I agree. Blind Sight seemed to be defining atheism as a rejection of fanaticism. However, defining atheism in the manner you suggest doesn't preclude atheism from being compatible with fanaticism. What's more is the fact that Atheism isn't "the belief that none of the available religious solutions are valid, based upon existing evidence". Atheism, as it is classically defined, is a rejection of the existence of God, not a rejection of every single religious tradition. You seem to be redefining it.Evilpigeon said:Atheism isn't the belief that everyone else is inherently wrong, it's the belief that none of the available religious solutions are valid, based upon existing evidence. It does not assume that all contradictory views are inherently wrong and thus is not a form of fanatacism.
And you realize that if you do redefine it in this broad way you must now deal with the doctrines of all major religions? That's a tall order.
I think I'm going to give in here because you're correct.
Surely however, the must be a better, more detailed definition. Just as Mormonism isn't officially Christian because of some technicalities of theirs beliefs. Atheism can't possibly be used as a blanket term that includes all religions that don't believe in God. I mean that would mean that states like North Korea are Atheist, despite their official religious cult that deifies their leaders.
Day-age interpretation? Oh this is ridiculous. I know enough about the bible to know it is very specific on many matters that are just scientifically impossible! Now they have to be interpreted inflating a day to be either a million years or a billion years? Why would god be so cryptic? Isn't it far more likely genesis like the rest of the bible was just completely made up back when they had no idea that science of the future would totally catch them out?Kimarous said:And how would you know? You don't read the bible. And no, it doesn't.Treblaine said:Theistic evolution still contradicts the bible... completely.Kimarous said:Creationism. Theistic Evolution. Two different viewpoints, neither representing religion as a whole. This is why you RESEARCH the things you are criticizing instead of ignorantly going "I don't like it, therefore I don't need to understand it."Treblaine said:Wallbanger
AND WHAT DOES YOUR BLATHERING HAVE ANYTHING TO DO WITH VIDEOGAMES?!?
Don't act like you're an authority on the matter, because you clearly aren't doing your homework.
Bzzt, wrong. Sorry. You've got an error there. Religion isn't the greatest catalyst for violence in human history.dagens24 said:I'm not fan of religion, I recognize it as probably the greatest catalyst for violence in human history.
Yeah, I was wondering that myself. I got the impression that the article author was talking about religious groups being enemies, and I can't think of any... except maybe the Geth Heretics? Sort of?soren7550 said:The closest I can think of is Samara. "Find peace in the embrace of the Goddess *bust head open like a melon*"TheFPSisDead said:Who is the violent religious sect in Mass Effect 2???
That's about all I can think of. Oh, and "Dead Gods still dream" (something like that).
Frankly, as I've said before, atheists don't have to prove anything. They're the negative aspect of the burden of proof analysis. One does not have to prove that dragons do not exist, that's the base position to hold until such evidence emerges that confirms their existence. Asking atheists to 'prove' that there is no higher being is like asking someone to prove there is no such thing as ghosts or the Loch Ness monster. You will never get a satisfactory answer because it is not the base position's responsibility to gather proof, it is the positive claim that requires evidence. This is simple empirical deduction based on a true/false position, not two binary positive outcomes that have to justify both sides.Waaghpowa said:I am agnostic, simply because both the theists and atheists have yet to provide sufficient evidence to sway my position on the existence of a God(s). As such I will remain agnostic until one side can provide such evidence to conclude the existence, or non existence of a God(s).
Well, you're still defining things as rational and irrational, so you haven't evaded my point entirely. The question remains as to whether the "rational atheists" necessarily live up to their namesake. You can have the abstract notion of rational atheism, but by calling yourself a rational atheist you seem to be making the same sort of pretentious presumption to which I was originally objecting.Blind Sight said:Did I say that atheism as a concept is incompatible with fanaticism? No. I said that rational atheism (not my term by the way, it's used as a historical descriptor for Enlightenment era atheist theorists and post-modern atheists that come to the conclusion based on empirical analysis) was not compatible with it, while irrational atheism (another historical descriptor used for atheism such as anarchists in the late 19th century) is completely so. In the same way that there are fundamentalist religious groups and moderate religious groups, there are rational and irrational atheists (one builds their consensus on empiricism, the other embraces atheism due to another pre-existing doctrine). Irrational and rational atheists are openly part of the non-theistic culture now, it's typically fairly easy to tell them apart.ReiverCorrupter said:By defining your form of atheism as a rejection of fanaticism you seem to be committed to a paradox. If atheism is by definition a rejection of fanaticism then it must, by necessity, be rational. Defining one's self as inherently rational and hence all who oppose you as inherently irrational at the outset is itself a form of fanaticism. Conclusion: Atheism is not by definition a rejection of fanaticism by Reductio ad absurdum.Blind Sight said:Don't get me wrong, I think that a complete focus on religion as the cause for the majority of human conflicts often underplays the effects of other factors, but all the examples you gave are all based on the fanatical devotion to some brand of leftism, which you could argue is a religion in itself. None of your examples are a logical challenge to modern-day rational atheism and its complete rejection of fanaticism. Instead you're arguing against irrational atheism driven by a fanatical, faith-driven belief in something other then religion.
While some forms of atheism might be movements to reject what is seen as fanaticism, you can't simply assume or define it as a rejection of fanaticism. While the abstract concept of atheism might only be a negative view, i.e. a rejection of theism, pretty much all instantiated forms of atheism go hand in hand with a positive metaphysical belief system: either materialism or some broader form of physicalism. In fact, most atheists argue their point by appealing to these metaphysical worldviews. However, neither believing in physicalism or just rejecting the notion of God keeps you from being a fanatic about something else, e.g. nationalism or Marxism.
The point is that you can't conveniently define atheism to exclude anyone who exhibits fanaticism about something other than religion. Hardcore Marxists have a completely legitimate claim to atheism. Atheism is completely compatible with fanaticism.
Here's an explanation of how that reasoning works.Treblaine said:Day-age interpretation? Oh this is ridiculous. I know enough about the bible to know it is very specific on many matters that are just scientifically impossible! Now they have to be interpreted inflating a day to be either a million years or a billion years? Why would god be so cryptic? Isn't it far more likely genesis like the rest of the bible was just completely made up back when they had no idea that science of the future would totally catch them out?Kimarous said:And how would you know? You don't read the bible. And no, it doesn't.Treblaine said:Theistic evolution still contradicts the bible... completely.Kimarous said:Creationism. Theistic Evolution. Two different viewpoints, neither representing religion as a whole. This is why you RESEARCH the things you are criticizing instead of ignorantly going "I don't like it, therefore I don't need to understand it."Treblaine said:Wallbanger
AND WHAT DOES YOUR BLATHERING HAVE ANYTHING TO DO WITH VIDEOGAMES?!?
Don't act like you're an authority on the matter, because you clearly aren't doing your homework.
I haven't read all the work on homoeopathy to know that THAT is bullshit.
It's pretty clear that consciousness exists in the brain. Studies of people with brain injuries and how people recollect consciousness with varying measured brain activity have confirmed this. It is a well established science of studying if someone is brain dead or if they have "locked in syndrome", mainly advising on whether life support should be removed. That is consciousness right there, that brain activity.ReiverCorrupter said:Ermm... You do realize that all subjective consciousness in undetectable, right? Prove to me that you're conscious and not merely a complex bundle of matter and energy that behaves in certain ways.Treblaine said:Well yeah, I DO think it's ridiculous to believe in invisible and totally undetectable consciousness that apparently personally made every last tiny bit of the universe... until science proved it didn't.
There are plenty of problems with the idea of God and creationism, but scientific inquiry hasn't disproved these ideas outright. It has effectively disproved the doctrine that the world was created in seven days etc. But someone could still say that God created the big bang, etc. They can't be disproved in the strongest sense, but their story is so arbitrary and needlessly anthropocentric that there's no reason to accept it.
Like I said, I didn't invent the terms or their definition. If you want to ask someone why they went for the rational/irrational definition, ask Daniel Guerin (well unfortunately he's dead, but he popularized the dichotomy) or Daniel Dennett. Modernist atheism has also been deemed 'new atheism' which serves to complicate things even more considering the movement is made up of both groups. I'm using these terms because they're deemed the norm in secularist history, I'm not arguing that either is rational or irrational, just that those are what the terms are called. You wouldn't ask me to explain how a realist is a realist or if a constructivist is constructive if we were talking about international relations.ReiverCorrupter said:Well, you're still defining things as rational and irrational, so you haven't evaded my point entirely. The question remains as to whether the "rational atheists" necessarily live up to their namesake. You can have the abstract notion of rational atheism, but by calling yourself a rational atheist you seem to be making the same sort of pretentious presumption to which I was originally objecting.
Another worry occurs: someone could arrive at the doctrine of atheism rationally, i.e. through well supported empirical arguments, and still be completely irrational when it comes to politics. So yes, if 'rational atheism' is defined by using rational methods to arrive at atheism, then it is, by definition, incompatible with fanaticism regarding atheism. (Putting aside the question as to whether anyone actually lives up to the ideal of rational atheism.) But this doesn't preclude it from being compatible with fanaticism in other regards.
You seemed to be asserting that anyone who is a fanatic in regard to non-religious subject matter cannot be a rational atheist.
Or pokemon where you can capture God to do your bidding(mostly killing innocent wildlife) by proving your schnauzer can beat him in a fist fight.RaikuFA said:He forgot SMT2 where you try to kill God. He'd have a field day with it.
I should give an example of what I think of in my head.Blind Sight said:Frankly, as I've said before, atheists don't have to prove anything. They're the negative aspect of the burden of proof analysis. One does not have to prove that dragons do not exist, that's the base position to hold until such evidence emerges that confirms their existence. Asking atheists to 'prove' that there is no higher being is like asking someone to prove there is no such thing as ghosts or the Loch Ness monster. You will never get a satisfactory answer because it is not the base position's responsibility to gather proof, it is the positive claim that requires evidence. This is simple empirical deduction based on a true/false position, not two binary positive outcomes that have to justify both sides.Waaghpowa said:I am agnostic, simply because both the theists and atheists have yet to provide sufficient evidence to sway my position on the existence of a God(s). As such I will remain agnostic until one side can provide such evidence to conclude the existence, or non existence of a God(s).