I've found this to be a fairly common issue in Women's Studies articles - particularly those that are more than 10 years old at this point.The_Kodu said:However the problem is Anita is delivering these messages in such a ham fisted way that she isn't helping any push for equality.
However this is the difference between a social science research piece and an interpretation.
One persons subjective interpretation can't really be attacked unless they are trying to use that to make a highly objective point.
It is considered bad technique to no consider that your own argument could be entirely wrong especially if it's based on a subjective interpretation.
Part of my issue here is that Third Wave feminism is associated with Gender Studies rather than Women's Studies (which is more connected to Second Wave). Generally, Gender Studies is more scientific and better argued - which is part of why I associate with Gender Studies over Women's Studies.
So, I can't really disagree with your comment here - since I agree with it - my only "argument" is that this error is common to her specific field and thus isn't specific to her work as an individual.
Very true. However, I think there can be some debate about which of these (subjective analysis or objective analysis) Anita's videos are.The_Kodu said:However what you've just put forward is an example of well supported lit analysis. My example with Mercutio has a far more objective base.
Objectively Mercutio is considered an innocent in the text (it's stated multiple times about him having connection to both houses and him not being involved in the feud.
He does die
His death is what does spark Romeo to kill Tybalt and sets the main events in motion.
It's not really a subjective interpretation to say his death is what pushes the plot forward.
The difference is presenting a subjective opinion as an objective fact.
For example to argue over the purpose of the sword fights in Romeo and Juliet is one thing. To argue they should be removed is a different thing.
Arguing over the purpose of something is very different to arguing for the changing of it.
For instance, I firmly believe my lit analysis is correct and will argue for it. If I did a video series on Youtube analyzing Hamlet, I'd probably present my subjective analysis in the strongest terms possible - which would likely make me appear to be presenting it as "fact". To some degree, that is just the stuff of a good argument - presenting your side with as much support and personal belief in the topic as possible to convince others.
However, no matter how strongly I presented my case, it wouldn't change the fact that it was a subjective analysis.
Now, it is entirely possible that some of this is my own bias as a lit analysis person. When I watch Anita's videos, I see someone who is trying very hard to convince people of her side, and presents things too strongly in her attempt to change minds. I simply see that as part of her presentation - and knowing how Women's Studies and feminist theory work, I understand that everything she is saying is subjective (and that she knows it's subjective even if she isn't saying so).
That's also why I find it strange that people react so strongly to her. It seems clear to me (again, perhaps due to personal bias) that everything she says is subjective and open to interpretation. I'd love to see more people respond to her interpretations and question them directly (as Blog by Elsa does - thanks yet again for that link) rather than dismissing her as a bad researcher (or worse a liar).
Ha! Yeah, no. I never meant to imply that tumblr was better - just that that's the social media outlet I use. I prefer tumblr to twitter because tumblr is full of pretty pictures. ^^ But yeah, both tumblr and twitter make awful locations for critical discussions.The_Kodu said:Twitter isn't the location that's true. However to ignore critics entirely is the problem. Tumblr isn't exactly a great place for academic discussion either really. research wise and in terms of presentation it's mostly memes and equally snappy posts rather than in depth discussion. Heck one of the recent posts implies that having Male and female bathrooms is an oppressive act of the patriarchy.......... yeh I'm not joking I just looked up the tumblr.
Blog articles or Youtube videos seem the best forums for response as they can present some form of critical discussion. However, aside by Blog by Elsa, I've mostly seen the over-the-top attack type responses. And, of course, forums like this one. I'd love to be able to post a thread about some of these topics here on the Escapist, but I fear to do so because I know it will end up devolving into an argumentative mess. I mean... well, look at where we are right now (a thread on a Jimquisition episode that had almost nothing to do with Anita).
Also, dare I suggest - college classes on the topics of Women's Studies or Gender Studies - or literary classes focused on feminist theory in literature would be excellent locations to have discussions on these ideas. Of course, that doesn't help much on an internet forum.
... except that's pretty much what Women's Studies/Second Wave Feminism suggest. Not quite that extreme (that's moving close to the Straw realm) but the idea that the origins of a thing can taint it is fairly core to Second Wave.The_Kodu said:All good topics however not being discussed for the most part by Anita.
If you were to do a deep historical background of the trope and then say "this is where this trope comes from" it would be entirely different to trying to show negative ramifications of its use. It is better to talk about how the trope can and is being evolved rather than to shun these things because of where the trope comes from.
E.g. it would be like condemning Jazz music because of the idea it was derived from music and techniques used by slaves to play music. The implication being liking Jazz would be supporting slavery when in fact the music was derived from there but can exist outside of it now it's been discovered.
Over in the "should a guy pay for the first date" thread, there was some discussion how some people believe that it is insulting for a man to offer because it comes from a time when women didn't work (and therefor didn't have money). That's Second Wave thinking.
Meanwhile, as a Third Wave feminist, I argued that making the guy pay now is actually sexist towards the guy - why should he have to pay for my half? - even though the origins made now false assumptions about the woman's lack of income.
That's something of a core difference between Second Wave (and therefore Women's Studies) and Third Wave - Second Wave looks for the origins of sexism in the past to a greater extent whereas Third Wave is more focused on fairness and equality now regardless of gender.
My point is that, once again, that isn't Anita's issue, that's an issue with Women's Studies itself (and not one that is likely to be changed by better survey standards).
I still think that's mostly the fault of the people who attacked her with death threats in the first place. When you've been attacked like that, you tend to turtle up and go on the defensive.The_Kodu said:except she's ended up being seen as leading the discussion when in reality it should be those actually discussing it that are leading the discussion. Not the person unwilling to discuss it.
As flawed as Anita is, she's drawn a lot of attention to some serious issues. Her interpretation of those issues is flawed, but I can't help but admire her intent.The_Kodu said:Except everyone is talking about her at present and not seeming willing to point out the flaws (for the most part) the fact you are willing to point out the flaws is actually encouraging. to actually talk about these issues Anita needs to be out of the spotlight pretty much now she's said her piece.
I find the "she's a liar" (or bad researcher) arguments very dismissive. The people using these arguments seem to be trying to get around the issue by dismissing everything she says rather than just the flawed parts.
... I can't believe I'm going to use a fruit metaphor, but here goes. It's like Anita's argument is a Banana. The banana is bruised in several locations and has gone kinda brown.
A lot of people are just saying "the banana is bad" and throwing it out.
But there's some good banana in there. The better thing to do is cut it up, throw out the bad bits, and keep the good bits to put on icecream or cereal.
... and now I'm hungry.
The point is, it is far far easier to critique someone if one can actually have a civil discussion about it. Anita threads heat up to fierce argument so fast, it's hard to actually talk without someone getting angry.
Back before she was quite so famous, I did actually speak about her work in more critical terms. However, the more angry her denounces have gotten, the more defensive of her I've gotten in response.
And, finally, some of this might also have to do with the fact that "Damsel in Distress" is generally a negative trope according to both Second and Third wave feminism. While I disagree with her opinions concerning deconstruction, parody, satire, and so called "tokenism", I do agree with her basic idea that "DiD" is a generally negative trope towards women and needs a good examining by writers who plan to use it.
Of course, her next (planned) video is on the "Fighting Fucktoy" trope... and that means she's about to take on a trope that Second Wave and Third Wave have opposing views on. After all, a "fighting fucktoy" to Second Wave is often a "strong female character" to a Third Wave feminist.
So I guess we'll see how that goes once she posts it.
She sometimes makes self-conscious jokes about it, but Nostalgia Chik is very much in the Second Wave camp. Also, she isn't particularly good at picking up on satire either (which seems to be a common issue with Second Wave feminists).The_Kodu said:I thought that was kind of the joke with Nostalgia Chik the idea of slightly absurd interpretations, some right and some well used kind of for comedic purpose.
I normally love Nostalgia Chik's videos, but sometimes I want to have a proper catfight with her. Preferably in a pool full of jello as some sort of Third Wave charity event, just for the irony.