I believe in both a god and science. Some god probably could have just created the universe and the laws of the universe and then shit just happened according to those laws.
Sounds like you don't understand the concept of omnipotence.DJjaffacake said:Why not? That is what a day is, is it not? At least on Earth. And the only religion I'm aware of that believes in a god that lives on a distinct planet, and could therefore reasonably claim that the day in question is that planet's day, and not Earth's, is Mormonism. So unless you are a Mormon, I don't see why it is hard to believe that, "day," means, "day."zombiejoe said:Why not both?
I see myself as a religious man, but I believe in evolution too. I've heard it argued that the Bible's creation story, in a sense, still works. The universe is created, then planets, then animals, then man.
You don't actually think the "days" mentioned are 24 hour days, right?
I'm went to a good quality public university so don't turn this into a class thing. Unless you go to a completely shitty school, it's easy to at least acquire the basics of an education. The part where you might have had bad experiences with some professors doesn't detract from the overall points I made either.Jarimir said:/snip
Is there any actual evidence that any of those are in effect?BrassButtons said:So long as you exclude translation issues, language evolution, and poetic language.
A day is something that only exists on planets. It's the period of their rotation. If an individual existed outside of space and time, he or she would have no day at all. Therefore there's no reason to assume that when the Bible says a day, it means anything other than an Earth day.zombiejoe said:Assuming that god is a being outside of space and time, a day for him could be as short or as long as he liked it.
A) See above.Hafrael said:Sounds like you don't understand the concept of omnipotence.
OP: I support evolution, and am as Catholic as any good Irishman.
All you've done is to provide a possible definition for a "day", and then assume that definition MUST be applicable to the phrase in the bible. Since the Bible contains many phrases of multiple interpretations, and is rife with symbolism and metaphor, you know no such thing. I can write tons of different meanings for "Days".DJjaffacake said:Is there any actual evidence that any of those are in effect?BrassButtons said:So long as you exclude translation issues, language evolution, and poetic language.
A day is something that only exists on planets. It's the period of their rotation. If an individual existed outside of space and time, he or she would have no day at all. Therefore there's no reason to assume that when the Bible says a day, it means anything other than an Earth day.zombiejoe said:Assuming that god is a being outside of space and time, a day for him could be as short or as long as he liked it.
The Hebrew word yom (יוֹםDJjaffacake said:Is there any actual evidence that any of those are in effect?BrassButtons said:So long as you exclude translation issues, language evolution, and poetic language.
It's not a 'possible definition' it's the definition. On Earth, a day is 24 hours. On other planets, a day is however long it takes for them to rotate once. Everywhere else, there is no such thing as a day. All the examples you gave are clearly not meant to be taken literally. If you were to say, "On Wednesday I did X," most people would assume you meant exactly what you said. And that's what the Bible says, that on a given day God did something.Murrdox said:All you've done is to provide a possible definition for a "day", and then assume that definition MUST be applicable to the phrase in the bible. Since the Bible contains many phrases of multiple interpretations, and is rife with symbolism and metaphor, you know no such thing. I can write tons of different meanings for "Days".
"The days past as weeks since she left me" - Do I literally mean that the length of time she left me can be measured in weeks?
"I don't go there until the day the sun rises in the west" - Am I literally referring to a 24 hour period in which the planet reverses its rotation?
"The day has gone by so fast!" - Has the planet's rotation sped up?
Thank you. That would certainly seem to provide a plausible reason why a day might not mean a day.Quaxar said:The Hebrew word yom (יוֹםhas the most common meaning of "day" (as in Yom Kippur - Day of Atonement) but also has the older, more obscure secondary meaning of "a large unspecified amount of time". There's of course lots of arguing between the confirmations on the context in which yom is used in Genesis. In other instances in the Old Testament it is much clearly that it's the second meaning.
There are many translation problems in the bible, not surprising for a book that has been translated and further translated through translations so many times. Take the famous "camel through a needle's eye" for example, where an early Greek translation of the original (or possibly a translation thereof) might have slipped and written kamilos (camel) instead of kamêlos (cable, rope).
And therein is the second part of your problem. You're assuming the language in that section of the Bible is meant to be taken literally. The Bible is filled with symbols, double-meanings, and allegory. Since you can't go right up and ask the person who wrote the Bible what they intended, it's often quite ambiguous as to what parts of the Bible are meant to be literal and which are figurative. The entire story of Revelations can be taken symbolically, as can the entire creation story.DJjaffacake said:[All the examples you gave are clearly not meant to be taken literally.
Except Earth didn't exist through most of the shit God was doing...DJjaffacake said:It's not a 'possible definition' it's the definition. On Earth, a day is 24 hours. On other planets, a day is however long it takes for them to rotate once. Everywhere else, there is no such thing as a day. All the examples you gave are clearly not meant to be taken literally. If you were to say, "On Wednesday I did X," most people would assume you meant exactly what you said. And that's what the Bible says, that on a given day God did something.
Lets look a the Bible in the context of when it was written, the people at the time knew nothing of the universe beyond our solar system and next to nothing of our planets history and how it works. They had no concept of day other than the Earth's rotation day. Today people attempt to make the Bible's reference's more rational with what we know now i.e. Days, in order to make it fit in with stuff that disproves it.Murrdox said:All you've done is to provide a possible definition for a "day", and then assume that definition MUST be applicable to the phrase in the bible. Since the Bible contains many phrases of multiple interpretations, and is rife with symbolism and metaphor, you know no such thing. I can write tons of different meanings for "Days".DJjaffacake said:Is there any actual evidence that any of those are in effect?BrassButtons said:So long as you exclude translation issues, language evolution, and poetic language.
A day is something that only exists on planets. It's the period of their rotation. If an individual existed outside of space and time, he or she would have no day at all. Therefore there's no reason to assume that when the Bible says a day, it means anything other than an Earth day.zombiejoe said:Assuming that god is a being outside of space and time, a day for him could be as short or as long as he liked it.
"The days past as weeks since she left me" - Do I literally mean that the length of time she left me can be measured in weeks?
"I don't go there until the day the sun rises in the west" - Am I literally referring to a 24 hour period in which the planet reverses its rotation?
"The day has gone by so fast!" - Has the planet's rotation sped up?
Language evolution certainly is. Slang is a perfect example of it--you get both short-term variations in linguistic patterns, as well as long-term trends due to cultural isolation. Those long-term trends start out the same as the short-term variations, but stick.DJjaffacake said:Is there any actual evidence that any of those are in effect?BrassButtons said:So long as you exclude translation issues, language evolution, and poetic language.
No, it's just one of the definitions. [http://www.merriam-webster.com/dictionary/day]DJjaffacake said:It's not a 'possible definition' it's the definition.
The common example is if you have omnipotence can you make a rock so heavy that you can't lift it? I mean you have the power to do anything right? I can do this down at my local query why can't an Omnipotent being do this? And if he can't do that he is not Omnipotent.Hafrael said:Except Earth didn't exist through most of the shit God was doing...DJjaffacake said:It's not a 'possible definition' it's the definition. On Earth, a day is 24 hours. On other planets, a day is however long it takes for them to rotate once. Everywhere else, there is no such thing as a day. All the examples you gave are clearly not meant to be taken literally. If you were to say, "On Wednesday I did X," most people would assume you meant exactly what you said. And that's what the Bible says, that on a given day God did something.
Also, how is omnipotence self-contradictory?
An omnipotent being could make a rock so heavy it couldn't lift it, and then lift it anyway. That's what omnipotence means.Eddie the head said:The common example is if you have omnipotence can you make a rock so heavy that you can't lift it? I mean you have the power to do anything right? I can do this down at my local query why can't an Omnipotent being do this? And if he can't do that he is not Omnipotent.
I always find it funny that people present these arguments as if they haven't been addressed, as if they're new. This has been debated for a long, long time. There are in fact 5 different types of omnipotence, and this paradox only applies to some of them (reference: http://en.wikipedia.org/wiki/Omnipotence_paradox).Hafrael said:An omnipotent being could make a rock so heavy it couldn't lift it, and then lift it anyway. That's what omnipotence means.Eddie the head said:The common example is if you have omnipotence can you make a rock so heavy that you can't lift it? I mean you have the power to do anything right? I can do this down at my local query why can't an Omnipotent being do this? And if he can't do that he is not Omnipotent.
I don't think this is much of a problem.Dinwatr said:Omnipotence+omnsicence+omnibenevolence=problems.
Omniscience plus omnipotence precludes choice. God created everything, and knows how each and every action will lead. God knows what will cause every person to choose right or wrong, all the circumstances and conditions that lead to that choice. Every little niggling issue in a person's life, every glint of sun light in their eye, every movement of an animal that causes the car crash that made them late for work, every gene in their body which determines who they are, who they will be, what advantages and disadvantages they will have in life. Some people are born tall, into prosperity, where making the "moral" choice is easy.discrider said:I don't think this is much of a problem.Dinwatr said:Omnipotence+omnsicence+omnibenevolence=problems.
Omnipotence allows the being perfect self-control. So such a being can easily restrict themselves from interfering with their own projects. This is how the being can create a rock they can't lift; by simply choosing not to lift it.
Omnibenevolence does not demand no evil, just justice (at least).
And so we come to humans, who are granted the ability to choose between good and evil. Omnipotence allows such a creation to exist even though omnibenevolence does not wish to see any evil. Originally, there is no evil (or pain or suffering or what have you) in the world until the humans choose it, and then they suffer the consequences of straying. Omnipotence could fix this in a moment, but does not as that would strip us of free will. Omniscience means that the being still sees everything and feels pain too through the perfect empathy of omnibenevolence. Omnibenevolence promises eventual justification and also grants leniency, as well as promising all good things later and providing some today, but cannot demand immediate rectification to an all-good state due to the constraints omnipotence has placed upon it.
Because we are human and because we have the choice to do good or bad, preventing all bad from happening would rob us of or autonomy. So the omnipotent being prevents his own (total) interference even though we go against his nature and hurt him. The glory is always with the humans who choose good, but you cannot have that without the choice.