Not contradictions, but hypocritcal behaviours. Nick Clegg assured potential voters that he would abolish the uni tuition fees if elected to power. He signed a declaration which was photographed by the press.Baneat said:"High - I'm the leader of the Liberal Democrats"
Can you list some examples of contradictions the Lib Dems hold? just curious, haven't actually looked into modern political philosophies employed by parties yet.
Hm, "Matter of taste/opinion" and "Matter of fact"?conflictofinterests said:I wonder how we could re-state the statements to be both more all-encompassing and more layman-friendly.
I wonder if there is a way to circumvent the words "objective" and "subjective" entirely...
I see the issue here, the guy's reaching out to people with a layman's interest and blindsiding them with terminology that stretches into srs bsnss
But if evil is relative, which I said it was, I would also say that I thought genocide was evil. Option A says "Morality is objective because genocides can happen" while Option C says "Genocide is evil." The question should state "everyone thinks genocide is wrong." No, obviously not everyone thinks genocide is wrong, otherwise it wouldn't happen.Chrinik said:See, that´s the thing. You gotta look at how the questions are written.
You didn´t say "Genocide is bad!" you agreed that Genocide is a TESTIMENT to the human ability to do great evil...which is contradictory if you believe there are no objective moral standarts, because evil differs from culture to culture, even from person to person, and therefore, if you believe that, genocide must not be a testiment to humans ability to do great evil, because that would mean that EVERYONE agrees it is evil...
You also didn´t say "one person may drive a car" you said "It is okay to drive a car if you could walk", which makes it okay for EVERYONE...so when everyone is allowed to drive a car to their mail-slot, then that contradicts your statement that the environment should not be unnecesarly damaged...
But yeah, trains are "less" enviromentally damaging, but it seems like they don´t require fuel...they do, it is just not used in the train, but in the Power Plant that makes the energy for the train to run.
It may as well; the question is a matter of agreeing and disagreeing, not a matter of true and false. When I punched in that I "agree" with the statement "Michaelangelo is one of history's finest artists", I am doing exactly that: saying that I agree with the statement. I am saying that I believe the statement to be true, not that the statement is objectively true.Raven said:The question didn't say "In my opinion, Michaelangelo is one of history's finest artists"...
Thanks for pointing that out, I'll update the OP.Chrinik said:Fixed! There are a ton of hypothetical and possible gods...and most religious seem to be politheistic, so there.Raven said:Atheist - Meaning one who does not believe in Gods. This does automatically assume the statement "There are no Gods".
Sorry I realised I misunderstood your tone shortly after I posted. And glad you enjoyed the thread. Hopefully I've helped broaden a few minds....TheDrunkNinja said:Oh, you misunderstood me. I was just rambling on again about emotional and psychological harm again. Physically harming oneself can cause just as much, if not more, emotional or psychological harm to another, regardless if they are present during the specific act. Physically harming oneself is almost always due to and continually causes psychological or emotional issues (and I'm not referring to tastes in sexuality or of that subject). Our psychological and emotional state partially defines our behavior to other people. And the fact that behavior is such a sporadic, unpredictable thing, I feel it is best to minimize our mental stress as much as possible. There are so many factors as to how behavior of a person is defined to the point where behavior defines behavior. Acts that I do in the world will always have an impact on other people, whether good or ill (depending on the perspective) such acts may lead to such extreme feelings as guilt or even feeling a boost or drop in morale. That alone will effect how we act and treat people.
But now I'm over thinking this far too much. Far too many factors for anyone to analyze and connect for there to be a conclusive answer.
Oh, also, this thread was awesome. I always enjoy a little intellectual stimulation in my day.![]()
I think the question is the worst written in the whole test for sure. But I can only figure that the author wanted you to consider both the implicit and explicit meaning of a statement. Depending on how you read it will determine whether or not you got a contradiction.SideburnsPuppy said:It may as well; the question is a matter of agreeing and disagreeing, not a matter of true and false. When I punched in that I "agree" with the statement "Michaelangelo is one of history's finest artists", I am doing exactly that: saying that I agree with the statement. I am saying that I believe the statement to be true, not that the statement is objectively true.Raven said:The question didn't say "In my opinion, Michaelangelo is one of history's finest artists"...
My Tension Quotient is 20%.
Yes they are, but that doesn´t matter.Catalyst6 said:While the idea behind this test is good, the issues listed are complex and covered in grey areas. There would have had to be many more choices in order for the test to have any kind of accuracy.
I can agree that you might not like michealangelo, but to the question of whether or not he's one of history's finest artists I agree.Are judgements of art purely a subjective matter?
vs
Michaelangelo is one of history's finest artists
You agreed that:
Severe brain-damage can rob a person of all consciousness and selfhood
And also that:
On bodily death, a person continues to exist in a non-physical form
These two beliefs are not strictly contradictory, but they do present an awkward mix of world-views. On the one hand, there is an acceptance that our consciousness and sense of self is in some way dependent on brain activity, and this is why brain damage can in a real sense damage 'the self'. Yet there is also the belief that the self is somehow independent of the body, that it can live on after the death of the brain. So it seems consciousness and selfhood both is and is not dependent on having a healthy brain. One could argue that the dependency of the self on brain only occurs before bodily death. The deeper problem is not that it is impossible to reconcile the two beliefs, but rather that they seem to presume wider, contradictory world-views: one where consciousness is caused by brains and one where it is caused by something non-physical.